33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 25,801–25,900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
I find then a law, that, when I would do good, evil is present with me.
So this is the principle I have discovered: When I want to do good, evil is right there with me.
For I delight in the law of God after the inward man:
For in my inner being I delight in God’s law.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Therefore, there is now no condemnation for those who are in Christ Jesus.
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit.
For to be carnally minded is death; but to be spiritually minded is life and peace.
The mind of the flesh is death, but the mind of the Spirit is life and peace,
So then they that are in the flesh cannot please God.
Those controlled by the flesh cannot please God.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
For as many as are led by the Spirit of God, they are the sons of God.
For all who are led by the Spirit of God are sons of God.
The Spirit itself beareth witness with our spirit, that we are the children of God:
The Spirit Himself testifies with our spirit that we are God’s children.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
I consider that our present sufferings are not comparable to the glory that will be revealed in us.
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
The creation waits in eager expectation for the revelation of the sons of God.
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope
For we know that the whole creation groaneth and travaileth in pain together until now.
We know that the whole creation has been groaning together in the pains of childbirth until the present time.
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
But if we hope for that we see not, then do we with patience wait for it.
But if we hope for what we do not yet see, we wait for it patiently.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
What shall we then say to these things? If God be for us, who can be against us?
What then shall we say in response to these things? If God is for us, who can be against us?
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
As it is written: “For Your sake we face death all day long; we are considered as sheep to be slaughtered.”
Nay, in all these things we are more than conquerors through him that loved us.
No, in all these things we are more than conquerors through Him who loved us.
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers,
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
It was said unto her, The elder shall serve the younger.
not by works but by Him who calls, she was told, “The older will serve the younger.”
What shall we say then? Is there unrighteousness with God? God forbid.
What then shall we say? Is God unjust? Certainly not!
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
So then, it does not depend on man’s desire or effort, but on God’s mercy.
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
including us, whom He has called not only from the Jews, but also from the Gentiles?
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
For the Lord will carry out His sentence on the earth thoroughly and decisively.”
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
What then will we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
but Israel, who pursued a law of righteousness, has not attained it.
Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.
Brothers, my heart’s desire and prayer to God for the Israelites is for their salvation.
For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Because they were ignorant of God’s righteousness and sought to establish their own, they did not submit to God’s righteousness.
For Christ is the end of the law for righteousness to every one that believeth.
For Christ is the end of the law, to bring righteousness to everyone who believes.
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
or, ‘Who will descend into the Abyss?’ (that is, to bring Christ up from the dead).”
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For with your heart you believe and are justified, and with your mouth you confess and are saved.
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
But not all of them welcomed the good news. For Isaiah says, “Lord, who has believed our message?”
So then faith cometh by hearing, and hearing by the word of God.
Consequently, faith comes by hearing, and hearing by the word of Christ.
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
And Isaiah boldly says: “I was found by those who did not seek Me; I revealed Myself to those who did not ask for Me.”
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.