33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 30,801–30,900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
If
adversity come upon
thee, thou shalt find him
there first; and though he pretend to help
thee, yet shall he undermine
thee.
Burden not
thyself above thy power while thou livest; and have no
fellowship with one that is mightier and richer than
thyself: for how agree
the kettle and
the earthen pot together? for if
the one be
smitten against
the other, it shall be broken.
The rich man hath done wrong, and yet he threateneth
withal:
the poor is wronged, and he must intreat also.
If thou be for his profit, he will use
thee: but if thou have nothing, he will
forsake thee.
If thou have any thing, he will live with
thee:
yea, he will make
thee bare, and will not be
sorry for it.
If he have need of
thee, he will
deceive thee, and
smile upon
thee, and put
thee in hope; he will speak
thee fair, and say, What wantest thou?
And he will shame
thee by his meats, until he have drawn
thee dry twice or
thrice, and at
the last he will
laugh thee to
scorn afterward, when he
seeth thee, he will
forsake thee, and
shake his head at
thee.
If thou be invited of a mighty man, withdraw
thyself, and so much
the more will he
invite thee.
Affect not to be made equal unto him in talk, and believe not his many words: for with much communication will he
tempt thee, and
smiling upon
thee will get out thy secrets:
But cruelly he will lay up thy words, and will not
spare to do
thee hurt, and to put
thee in prison.
Observe, and take good
heed, for thou walkest in
peril of thy overthrowing: when thou hearest
these things,
awake in thy sleep.
Love the Lord all thy life, and call upon him for thy salvation.
What agreement is
there between
the hyena and a dog? and what peace between
the rich and
the poor?
As
the wild
ass is
the lion’s prey in
the wilderness: so
the rich eat up
the poor.
When a rich man is fallen, he hath many helpers: he speaketh things not to be spoken, and yet men
justify him:
the poor man
slipped, and yet
they rebuked him too; he spake wisely, and could have no place.
When a rich man speaketh, every man holdeth his tongue, and, look, what he saith,
they extol it to
the clouds: but if
the poor man speak,
they say, What fellow is this? and if he
stumble,
they will help to overthrow him.
Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.
The heart of a man changeth his countenance, whether it be for good or evil: and a
merry heart maketh a
cheerful countenance.
A
cheerful countenance is a
token of a heart that is in prosperity; and
the finding out of parables is a
wearisome labour of
the mind.
Blessed is
the man that hath not
slipped with his mouth, and is not
pricked with
the multitude of sins.
Blessed is he whose conscience hath not condemned him, and who is not fallen from his hope in the Lord.
There is none worse than he that envieth himself; and this is a recompence of his wickedness.
And if he doeth good, he doeth it unwillingly; and at the last he will declare his wickedness.
The envious man hath a wicked eye; he turneth away his face, and despiseth men.
A
covetous man’s eye is not satisfied with his portion; and
the iniquity of
the wicked drieth up his soul.
My son, according to thy ability do good to
thyself, and give
the Lord his due offering.
Remember that death will not be long in coming, and that the covenant of the grave is not shewed unto thee.
Defraud not
thyself of
the good day, and let not
the part of a good desire overpass
thee.
Give, and take, and
sanctify thy soul; for
there is no seeking of
dainties in
the grave.
All flesh waxeth old as a garment: for the covenant from the beginning is, Thou shalt die the death.
As of the green leaves on a thick tree, some fall, and some grow; so is the generation of flesh and blood, one cometh to an end, and another is born.
Every work rotteth and consumeth away, and
the worker
thereof shall go
withal.
Blessed is
the man that
doth meditate good things in wisdom, and that reasoneth of holy things by his understanding.
ing.
He that feareth the Lord will do good, and he that hath the knowledge of the law shall obtain her.
With the bread of understanding shall she feed him, and give him the water of wisdom to drink.
She shall
exalt him above his neighbours, and in
the midst of
the congregation shall she open his mouth.
Praise is not seemly in
the mouth of a
sinner, for it was not sent him of
the Lord.
For praise shall be uttered in wisdom, and
the Lord will
prosper it.
Say not thou, It is through the Lord that I fell away: for thou oughtest not to do the things that he hateth.
Say not thou, He hath caused me to
err: for he hath no need of
the sinful man.
The Lord hateth all
abomination; and
they that fear God love it not.
He himself made man from the beginning, and left him in the hand of his counsel;
If thou
wilt, to keep
the commandments, and to perform acceptable faithfulness.
He hath set fire and water before
thee: stretch forth thy hand unto whether thou
wilt.
For the wisdom of the Lord is great, and he is mighty in power, and beholdeth all things:
And his eyes are upon them that fear him, and he knoweth every work of man.
Though
they multiply,
rejoice not in
them, except
the fear of
the Lord be with
them.
Trust not thou in their life, neither respect their multitude: for one that is just is better than a thousand; and better it is to die without children, than to have them that are ungodly.
For by one that hath understanding shall
the city be
replenished: but
the kindred of
the wicked shall speedily become
desolate.
Many such things have I seen with mine eyes, and mine ear hath heard greater things than these.
In
the congregation of
the ungodly shall a fire be
kindled; and in a
rebellious nation wrath is set on fire.
Nor
the six hundred thousand
footmen, who were gathered together in
the hardness of
their hearts.
And if
there be one stiffnecked among
the people, it is
marvel if he escape unpunished: for mercy and wrath are with him; he is mighty to
forgive, and to pour out displeasure.
The Lord
hardened Pharaoh, that he should not know him, that his powerful works might be known to
the world.
His mercy is manifest to every creature; and he hath separated his light from
the darkness with an
adamant.
Say not thou, I will hide myself from the Lord: shall any remember me from above? I shall not be remembered among so many people: for what is my soul among such an infinite number of creatures?
Behold, the heaven, and the heaven of heavens, the deep, and the earth, and all that therein is, shall be moved when he shall visit.
The mountains also and foundations of
the earth be
shaken with
trembling, when
the Lord looketh upon
them.
No heart can think upon
these things
worthily: and who is able to conceive his ways?
It is a
tempest which no man can see: for
the most part of his works are
hid.
Who can declare
the works of his justice? or who can
endure them? for his covenant is
afar off, and
the trial of all things is in
the end.
The works of the Lord are done in judgment from the beginning: and from the time he made them he disposed the parts thereof.
He
garnished his works for ever, and in his hand are
the chief of
them unto all generations:
they neither labour, nor are
weary, nor cease from
their works.
None of them hindereth another, and they shall never disobey his word.
After this the Lord looked upon the earth, and filled it with his blessings.
With all manner of living things hath he covered the face thereof; and they shall return into it again.
The Lord created man of the earth, and turned him into it again.
He gave them few days, and a short time, and power also over the things therein.
He
endued them with strength by
themselves, and made
them according to his image,
And put the fear of man upon all flesh, and gave him dominion over beasts and fowls.
They received
the use of
the five operations of
the Lord, and in
the sixth place he imparted
them understanding, and in
the seventh speech, an
interpreter of
the cogitations
thereof.
Counsel, and a tongue, and eyes, ears, and a heart, gave he them to understand.
Withal he filled
them with
the knowledge of understanding, and shewed
them good and evil.
He set his eye upon
their hearts, that he might
shew them the greatness of his works.
He gave them to glory in his marvellous acts for ever, that they might declare his works with understanding.
And
the elect shall praise his holy name.
Beside this he gave
them knowledge, and
the law of life for an
heritage.
He made an
everlasting covenant with
them, and shewed
them his judgments.
Their eyes saw the majesty of his glory, and their ears heard his glorious voice.
And he said unto
them,
Beware of all unrighteousness; and he gave every man commandment concerning his neighbour.
Their ways are ever before him, and shall not be
hid from his eyes.
Every man from his youth is given to evil; neither could
they make to
themselves fleshy hearts for
stony.
For in the division of the nations of the whole earth he set a ruler over every people; but Israel is the Lord’s portion:
Whom, being his
firstborn, he nourisheth with discipline, and giving him
the light of his love
doth not
forsake him.
Therefore all their works are as the sun before him, and his eyes are continually upon their ways.
None of
their unrighteous deeds are
hid from him, but all
their sins are before
the Lord
The alms of a man is as a
signet with him, and he will keep
the good deeds of man as
the apple of
the eye, and give
repentance to his sons and daughters.
Afterwards he will rise up and reward them, and render their recompence upon their heads.
But unto
them that
repent, he granted
them return, and comforted those that failed in
patience.
Return unto
the Lord, and
forsake thy sins, make thy prayer before his face, and
offend less.
Turn again to
the most High, and turn away from iniquity: for he will lead
thee out of darkness into
the light of health, and
hate thou
abomination vehemently.
Who shall praise
the most High in
the grave, instead of
them which live and give
thanks?