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33,354 verses contain “the” (in the KJV: 32,434, in the BSB: 26,201) — showing 30,901–31,000
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thanksgiving perisheth from the dead, as from one that is not: the living and sound in heart shall praise the Lord.
How great is the lovingkindness of the Lord our God, and his compassion unto such as turn unto him in holiness!
For all things cannot be in men, because the son of man is not immortal.
What is brighter than the sun? yet the light thereof faileth; and flesh and blood will imagine evil.
He vieweth the power of the height of heaven; and all men are but earth and ashes.
The Lord only is righteous, and there is none other but he,
Who governeth the world with the palm of his hand, and all things obey his will: for he is the King of all, by his power dividing holy things among them from profane.
Who shall number the strength of his majesty? and who shall also tell out his mercies?
As for the wondrous works of the Lord, there may nothing be taken from them, neither may any thing be put unto them, neither can the ground of them be found out.
When a man hath done, then he beginneth; and when he leaveth off, then he shall be doubtful.
The number of a man’s days at the most are an hundred years.
As a drop of water unto the sea, and a gravelstone in comparison of the sand; so are a thousand years to the days of eternity.
Therefore is God patient with them, and poureth forth his mercy upon them.
He saw and perceived their end to be evil; therefore he multiplied his compassion.
The mercy of man is toward his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth and bringeth again, as a shepherd his flock.
He hath mercy on them that receive discipline, and that diligently seek after his judgments.
Shall not the dew asswage the heat? so is a word better than a gift.
A fool will upbraid churlishly, and a gift of the envious consumeth the eyes.
Before judgment examine thyself, and in the day of visitation thou shalt find mercy.
Humble thyself before thou be sick, and in the time of sins shew repentance.
Let nothing hinder thee to pay thy vow in due time, and defer not until death to be justified.
Before thou prayest, prepare thyself; and be not as one that tempteth the Lord.
Think upon the wrath that shall be at the end, and the time of vengeance, when he shall turn away his face.
When thou hast enough, remember the time of hunger: and when thou art rich, think upon poverty and need.
From the morning until the evening the time is changed, and all things are soon done before the Lord.
A wise man will fear in every thing, and in the day of sinning he will beware of offence: but a fool will not observe time.
They that were of understanding in sayings became also wise themselves, and poured forth exquisite parables.
If thou givest thy soul the desires that please her, she will make thee a laughingstock to thine enemies that malign thee.
Take not pleasure in much good cheer, neither be tied to the expence thereof.
Rehearse not unto another that which is told unto thee, and thou shalt fare never the worse.
Whether it be to friend or foe, talk not of other men’s lives; and if thou canst without offence, reveal them not.
For he heard and observed thee, and when time cometh he will hate thee.
If thou hast heard a word, let it die with thee; and be bold, it will not burst thee.
There is one that slippeth in his speech, but not from his heart; and who is he that hath not offended with his tongue?
Admonish thy neighbour before thou threaten him; and not being angry, give place to the law of the most High.
The fear of the Lord is the first step to be accepted of him, and wisdom obtaineth his love.
The knowledge of the commandments of the Lord is the doctrine of life: and they that do things that please him shall receive the fruit of the tree of immortality.
The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of his omnipotency.
If a servant say to his master, I will not do as it pleaseth thee; though afterward he do it, he angereth him that nourisheth him.
The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.
There is a wickedness, and the same an abomination; and there is a fool wanting in wisdom.
He that hath small understanding, and feareth God, is better than one that hath much wisdom, and transgresseth the law of the most High.
There is an exquisite subtilty, and the same is unjust; and there is one that turneth aside to make judgment appear; and there is a wise man that justifieth in judgment.
There is a wicked man that hangeth down his head sadly; but inwardly he is full of deceit,
Casting down his countenance, and making as if he heard not: where he is not known, he will do thee a mischief before thou be aware.
There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise.
As is the lust of an eunuch to deflower a virgin; so is he that executeth judgment with violence.
There is one that keepeth silence, and is found wise: and another by much babbling becometh hateful.
He that useth many words shall be abhorred; and he that taketh to himself authority therein shall be hated.
There is a sinner that hath good success in evil things; and there is a gain that turneth to loss.
There is a gift that shall not profit thee; and there is a gift whose recompence is double.
There is an abasement because of glory; and there is that lifteth up his head from a low estate.
There is that buyeth much for a little, and repayeth it sevenfold.
A wise man by his words maketh him beloved: but the graces of fools shall be poured out.
The gift of a fool shall do thee no good when thou hast it; neither yet of the envious for his necessity: for he looketh to receive many things for one.
The fool saith, I have no friends, I have no thank for all my good deeds, and they that eat my bread speak evil of me.
To slip upon a pavement is better than to slip with the tongue: so the fall of the wicked shall come speedily.
An unseasonable tale will always be in the mouth of the unwise.
There is that is hindered from sinning through want: and when he taketh rest, he shall not be troubled.
There is that destroyeth his own soul through bashfulness, and by accepting of persons overthroweth himself.
There is that for bashfulness promiseth to his friend, and maketh him his enemy for nothing.
A lie is a foul blot in a man, yet it is continually in the mouth of the untaught.
A thief is better than a man that is accustomed to lie: but they both shall have destruction to heritage.
The disposition of a liar is dishonourable, and his shame is ever with him.
Presents and gifts blind the eyes of the wise, and stop up his mouth that he cannot reprove.
Wisdom that is hid, and treasure that is hoarded up, what profit is in them both?
Necessary patience in seeking ing the Lord is better than he that leadeth his life without a guide.
Flee from sin as from the face of a serpent: for if thou comest too near it, it will bite thee: the teeth thereof are as the teeth of a lion, slaying the souls of men.
All iniquity is as a two edged sword, the wounds whereof cannot be healed.
To terrify and do wrong will waste riches: thus the house of proud men shall be made desolate.
A prayer out of a poor man’s mouth reacheth to the ears of God, and his judgment cometh speedily.
He that hateth to be reproved is in the way of sinners: but he that feareth the Lord will repent from his heart.
He that buildeth his house with other men’s money is like one that gathereth himself stones for the tomb of his burial.
The congregation of the wicked is like tow wrapped together: and the end of them is a flame of fire to destroy them.
The way of sinners is made plain with stones, but at the end thereof is the pit of hell.
He that keepeth the law of the Lord getteth the understanding thereof: and the perfection of the fear of the Lord is wisdom.
He that is not wise will not be taught: but there is a wisdom which multiplieth bitterness.
The knowledge of a wise man shall abound like a flood: and his counsel is like a pure fountain of life.
The inner parts of a fool are like a broken vessel, and he will hold no knowledge as long as he liveth.
The talking of a fool is like a burden in the way: but grace shall be found in the lips of the wise.
They enquire at the mouth of the wise man in the congregation, and they shall ponder his words in their heart.
As is a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as talk without sense.
Doctrine unto fools is as fetters on the feet, and like manacles on the right hand.
A fool will peep in at the door into the house: but he that is well nurtured will stand without.
It is the rudeness of a man to hearken at the door: but a wise man will be grieved with the disgrace.
The lips of talkers will be telling such things as pertain not unto them: but the words of such as have understanding are weighed in the balance.
The heart of fools is in their mouth: but the mouth of the wise is in their heart.
When the ungodly curseth Satan, he curseth his own soul.
A slothful man is compared to the filth of a dunghill: every man that takes it up will shake his hand.
An evilnurtured man is the dishonour of his father that begat him: and a foolish daughter is born to his loss.
She that is bold dishonoureth both her father and her husband, but they both shall despise her.
He that telleth a tale to a fool speaketh to one in a slumber: when he hath told his tale, he will say, What is the matter?
If children live honestly, and have wherewithal, they shall cover the baseness of their parents.
But children, being haughty, through disdain and want of nurture do stain the nobility of their kindred.
Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.
Seven days do men mourn for him that is dead; but for a fool and an ungodly man all the days of his life.
What is heavier than lead? and what is the name thereof, but a fool?
As timber girt and bound together in a building cannot be loosed with shaking: so the heart that is stablished by advised counsel shall fear at no time.
A heart settled upon a thought of understanding is as a fair plaistering on the wall of a gallery.
Pales set on an high place will never stand against the wind: so a fearful heart in the imagination of a fool cannot stand against any fear.