4,840 verses contain “then” (in the KJV: 2,747, in the BSB: 3,065) — showing 3,501–3,600
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And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?
And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Then they came to Capernaum. While Jesus was in the house, He asked them, “What were you discussing on the way?”
And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Then He had a little child stand among them. Taking the child in His arms, He said to them,
And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
Then Jesus left that place and went into the region of Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom.
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
And they were astonished out of measure, saying among themselves, Who then can be saved?
They were even more astonished and said to one another, “Who then can be saved?”
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
Peter began to say to Him, “Look, we have left everything and followed You.”
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Then James and John, the sons of Zebedee, came to Jesus and declared, “Teacher, we want You to do for us whatever we ask.”
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
Then He said to the tree, “May no one ever eat of your fruit again.” And His disciples heard this statement.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
They deliberated among themselves what they should answer: “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
Then he sent them another servant, and they struck him over the head and treated him shamefully.
What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
And the second took her, and died, neither left he any seed: and the third likewise.
Then the second one married the widow, but he also died and left no children. And the third did likewise.
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
In the resurrection, then, whose wife will she be? For all seven were married to her.”
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
So when you see the abomination of desolation standing where it should not be (let the reader understand), then let those who are in Judea flee to the mountains.
And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
At that time if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
And then shall they see the Son of man coming in the clouds with great power and glory.
At that time they will see the Son of Man coming in the clouds with great power and glory.
And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”
And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch.”
And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
Then Jesus returned and found them sleeping. “Simon, are you asleep?” He asked. “Were you not able to keep watch for one hour?
And they laid their hands on him, and took him.
Then the men seized Jesus and arrested Him.
And there arose certain, and bare false witness against him, saying,
Then some men stood up and testified falsely against Him:
Then the high priest rent his clothes, and saith, What need we any further witnesses?
At this, the high priest tore his clothes and declared, “Why do we need any more witnesses?
And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face.
And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.
So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
After the Lord Jesus had spoken to them, He was taken up into heaven and sat down at the right hand of God.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
Just then an angel of the Lord appeared to Zechariah, standing at the right side of the altar of incense.
Then said Mary unto the angel, How shall this be, seeing I know not a man?
“How can this be,” Mary asked the angel, “since I am a virgin?”
And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
“I am the Lord’s servant,” Mary answered. “May it happen to me according to your word.” Then the angel left her.
And Mary abode with her about three months, and returned to her own house.
Mary stayed with Elizabeth for about three months and then returned home.
And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
And all who heard this wondered in their hearts and asked, “What then will this child become?” For the Lord’s hand was with him.
And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
Then his father Zechariah was filled with the Holy Spirit and prophesied:
Then took he him up in his arms, and blessed God, and said,
Simeon took Him in his arms and blessed God, saying:
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against,
And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
and then was a widow to the age of eighty-four. She never left the temple, but worshiped night and day, fasting and praying.
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
And the people asked him, saying, What shall we do then?
The crowds asked him, “What then should we do?”
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
Then Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness,
And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
Then the devil led Him up to a high place and showed Him in an instant all the kingdoms of the world.
And he said, Verily I say unto you, No prophet is accepted in his own country.
Then He added, “Truly I tell you, no prophet is accepted in his hometown.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
But the time will come when the bridegroom will be taken from them; then they will fast.”
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
And he said unto them, That the Son of man is Lord also of the sabbath.
Then Jesus declared, “The Son of Man is Lord of the Sabbath.”
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
And he that was dead sat up, and began to speak. And he delivered him to his mother.
And the dead man sat up and began to speak! Then Jesus gave him back to his mother.
And the disciples of John shewed him of all these things.
Then John’s disciples informed him about all these things.
And his disciples asked him, saying, What might this parable be?
Then His disciples asked Him what this parable meant.
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.