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4,840 verses contain “then” (in the KJV: 2,747, in the BSB: 3,065) — showing 601–700
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And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.
And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.
And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.
“When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as an offering made by fire to the LORD.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
“Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest.
Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
You shall count off fifty days until the day after the seventh Sabbath, and then present an offering of new grain to the LORD.
Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
You shall also prepare one male goat as a sin offering and two male lambs a year old as a peace offering.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. So the Israelites did as the LORD had commanded Moses.
And the LORD spake unto Moses in mount Sinai, saying,
Then the LORD said to Moses on Mount Sinai,
Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.
“Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD.
Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land.
And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.
Then the land will yield its fruit, so that you can eat your fill and dwell in safety in the land.
Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
But I will send My blessing upon you in the sixth year, so that the land will yield a crop sufficient for three years.
If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold.
Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.
he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.
But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.
And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.
If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.
And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.
And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.
So whatever belongs to the Levites may be redeemed—a house sold in a city they possess—and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites.
And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.
And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.
And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
Then he and his children are to be released, and he may return to his clan and to the property of his fathers.
And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.
He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand.
And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.
If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.
And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.
Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.
Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit.
I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it.
And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins.
Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
then I will act with hostility toward you, and I will strike you sevenfold for your sins.
Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins.
Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
Then the land shall enjoy its Sabbaths all the days it lies desolate, while you are in the land of your enemies. At that time the land will rest and enjoy its Sabbaths.
And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity,
Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
then I will remember My covenant with Jacob and My covenant with Isaac and My covenant with Abraham, and I will remember the land.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel.
And if it be a female, then thy estimation shall be thirty shekels.
Or if it is a female, then your valuation shall be thirty shekels.
And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels.
And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
Now if the person is from one month to five years of age, then your valuation for the male shall be five shekels of silver, and for the female three shekels of silver.
And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
And if the person is sixty years of age or older, then your valuation shall be fifteen shekels for the male and ten shekels for the female.
But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.
He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:
But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.
But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
If, however, the owner decides to redeem the animal, he must add a fifth to its value.
And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.
And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.
And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.
But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.
And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.
Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.
then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.
And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.
He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”
And the LORD spake unto Moses and unto Aaron, saying,
Then the LORD said to Moses and Aaron:
Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.
Next will be the tribe of Zebulun. The leader of the Zebulunites is Eliab son of Helon,
Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.
Next will be the tribe of Gad. The leader of the Gadites is Eliasaph son of Deuel,
Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.
In the middle of the camps, the Tent of Meeting is to travel with the camp of the Levites. They are to set out in the order they encamped, each in his own place under his standard.
Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni.
Next will be the tribe of Benjamin. The leader of the Benjamites is Abidan son of Gideoni,
Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.
Next will be the tribe of Naphtali. The leader of the Naphtalites is Ahira son of Enan,
And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
These are the names of the sons of Aaron: Nadab the firstborn, then Abihu, Eleazar, and Ithamar.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And the LORD spake unto Moses in the wilderness of Sinai, saying,
Then the LORD spoke to Moses in the Wilderness of Sinai, saying,
And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.
Then the LORD said to Moses, “Number every firstborn male of the Israelites a month old or more, and list their names.
And the LORD spake unto Moses and unto Aaron, saying,
Then the LORD said to Moses and Aaron,
And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
Then they shall wrap it and all its utensils inside a covering of fine leather and put it on the carrying frame.
And they shall take away the ashes from the altar, and spread a purple cloth thereon:
Then they shall remove the ashes from the bronze altar, spread a purple cloth over it,
And the LORD spake unto Moses and unto Aaron, saying,
Then the LORD said to Moses and Aaron,
And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers,
Then the Gershonites were numbered by their clans and families,
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it upon the altar:
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
The husband will be free from guilt, but the woman shall bear her iniquity.”
And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.
And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering.
And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
Then have them take a young bull with its grain offering of fine flour mixed with oil, and you are to take a second young bull for a sin offering.
And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.
You are to have the Levites stand before Aaron and his sons and then present them before the LORD as a wave offering.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
Whenever the cloud was lifted from above the Tent, the Israelites would set out, and wherever the cloud settled, there the Israelites would camp.
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