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4,840 verses contain “then” (in the KJV: 2,747, in the BSB: 3,065) — showing 701–800
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And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.
Even when the cloud lingered over the tabernacle for many days, the Israelites kept the LORD’s charge and did not set out.
And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
Sometimes the cloud remained only from evening until morning, and when it lifted in the morning, they would set out. Whether it was by day or by night, when the cloud was taken up, they would set out.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.
But if only one is sounded, then the leaders, the heads of the clans of Israel, are to gather before you.
When ye blow an alarm, then the camps that lie on the east parts shall go forward.
When you sound short blasts, the camps that lie on the east side are to set out.
When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.
When you sound the short blasts a second time, the camps that lie on the south side are to set out. The blasts are to signal them to set out.
And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
When you enter into battle in your land against an adversary who attacks you, sound short blasts on the trumpets, and you will be remembered before the LORD your God and saved from your enemies.
And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.
Then the tabernacle was taken down, and the Gershonites and the Merarites set out, transporting it.
And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.
Then the divisions of the camp of Reuben set out under their standard, with Elizur son of Shedeur in command.
And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.
Then the Kohathites set out, transporting the holy objects; the tabernacle was to be set up before their arrival.
And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
Then Moses said to Hobab, the son of Moses’ father-in-law Reuel the Midianite, “We are setting out for the place of which the LORD said: ‘I will give it to you.’ Come with us, and we will treat you well, for the LORD has promised good things to Israel.”
And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.
The people walked around and gathered it, ground it on a handmill or crushed it in a mortar, then boiled it in a cooking pot or shaped it into cakes. It tasted like pastry baked with fine oil.
Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.
Then Moses heard the people of family after family weeping at the entrances to their tents, and the anger of the LORD was kindled greatly, and Moses was also displeased.
And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you.
And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again.
And Moses gat him into the camp, he and the elders of Israel.
Then Moses returned to the camp, along with the elders of Israel.
And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
Then Miriam and Aaron criticized Moses because of the Cushite woman he had married, for he had taken a Cushite wife.
With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”
And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.
When they came to the Valley of Eshcol, they cut down a branch with a single cluster of grapes, which they carried on a pole between two men. They also took some pomegranates and figs.
The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.
Because of the cluster of grapes the Israelites cut there, that place was called the Valley of Eshcol.
And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!”
And all the congregation lifted up their voice, and cried; and the people wept that night.
Then the whole congregation lifted up their voices and cried out, and that night the people wept.
Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
Then Moses and Aaron fell facedown before the whole assembly of the congregation of Israel.
If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
If the LORD delights in us, He will bring us into this land, a land flowing with milk and honey, and He will give it to us.
But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
But the whole congregation threatened to stone Joshua and Caleb. Then the glory of the LORD appeared to all the Israelites at the Tent of Meeting.
And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)
But Moses said to the LORD, “The Egyptians will hear of it, for by Your strength You brought this people from among them.
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
If You kill this people as one man, the nations who have heard of Your fame will say,
And the LORD spake unto Moses and unto Aaron, saying,
Then the LORD said to Moses and Aaron,
Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.
Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them all the way to Hormah.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
then the one presenting his offering to the LORD shall also present a grain offering of a tenth of an ephah of fine flour mixed with a quarter hin of olive oil.
Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.
present with the bull a grain offering of three-tenths of an ephah of fine flour mixed with half a hin of olive oil.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.
and you eat the food of the land, you shall lift up an offering to the LORD.
Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.
Then the whole congregation of Israel and the foreigners residing among them will be forgiven, since it happened to all the people unintentionally.
And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
Also, if one person sins unintentionally, he is to present a year-old female goat as a sin offering.
That ye may remember, and do all my commandments, and be holy unto your God.
Then you will remember and obey all My commandments, and you will be holy to your God.
And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?
They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?”
And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses, He will bring near to Himself.
And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!”
And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
Then Moses summoned Dathan and Abiram, the sons of Eliab, but they said, “We will not come!
And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.”
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
Then Moses said, “This is how you will know that the LORD has sent me to do all these things, for it was not my own doing:
If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me.
But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
And Moses and Aaron came before the tabernacle of the congregation.
Then Moses and Aaron went to the front of the Tent of Meeting,
And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
Then Aaron returned to Moses at the entrance to the Tent of Meeting, since the plague had been halted.
And Moses laid up the rods before the LORD in the tabernacle of witness.
Then Moses placed the staffs before the LORD in the Tent of the Testimony.
And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.
Then Moses brought out all the staffs from the LORD’s presence to all the Israelites. They saw them, and each man took his own staff.
And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.
Then the Israelites declared to Moses, “Look, we are perishing! We are lost; we are all lost!
And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.
Then the LORD said to Aaron, “Behold, I have put you in charge of My offerings. As for all the sacred offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute.
And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.
Then the LORD said to Aaron, “You will have no inheritance in their land, nor will you have any portion among them. I am your portion and your inheritance among the Israelites.
Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.
“Speak to the Levites and tell them: ‘When you receive from the Israelites the tithe that I have given you as your inheritance, you must present part of it as an offering to the LORD—a tithe of the tithe.
Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.
Therefore say to the Levites, ‘When you have presented the best part, it will be reckoned to you as the produce of the threshing floor or winepress.
And the LORD spake unto Moses and unto Aaron, saying,
Then the LORD said to Moses and Aaron,
And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
Then the heifer must be burned in his sight. Its hide, its flesh, and its blood are to be burned, along with its dung.
Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will be ceremonially unclean until evening.
And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
Then a man who is ceremonially clean is to gather up the ashes of the heifer and store them in a ceremonially clean place outside the camp. They must be kept by the congregation of Israel for preparing the water of purification; this is for purification from sin.
He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Then a man who is ceremonially clean is to take some hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, or a person who has died or been slain.
Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
In the first month, the whole congregation of Israel entered the Wilderness of Zin and stayed in Kadesh. There Miriam died and was buried.
And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them.
Then Moses and Aaron went from the presence of the assembly to the entrance to the Tent of Meeting. They fell facedown, and the glory of the LORD appeared to them.
And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?
Then Moses and Aaron gathered the assembly in front of the rock, and Moses said to them, “Listen now, you rebels, must we bring you water out of this rock?”
And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the congregation and their livestock were able to drink.
And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.
“We will stay on the main road,” the Israelites replied, “and if we or our herds drink your water, we will pay for it. There will be no problem; only let us pass through on foot.”
And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.
After Moses had removed Aaron’s garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain.
And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.
When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked Israel and captured some prisoners.
And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.
So Israel made a vow to the LORD: “If You will deliver this people into our hands, we will devote their cities to destruction.”
And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
Then they set out from Mount Hor along the route to the Red Sea, in order to bypass the land of Edom. But the people grew impatient on the journey
Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
Then the people came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so He will take the snakes away from us.” So Moses interceded for the people.
And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
Then the LORD said to Moses, “Make a fiery serpent and mount it on a pole. When anyone who is bitten looks at it, he will live.”
And the children of Israel set forward, and pitched in Oboth.
Then the Israelites set out and camped at Oboth.
From thence they removed, and pitched in the valley of Zared.
From there they set out and camped in the Valley of Zered.
From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.
From there they moved on and camped on the other side of the Arnon, in the wilderness that extends into the Amorite territory. Now the Arnon is the border between the Moabites and the Amorites.
And from thence they went to Beer: that is the well whereof the LORD spake unto Moses, Gather the people together, and I will give them water.
From there they went on to Beer, the well where the LORD said to Moses, “Gather the people so that I may give them water.”
Then Israel sang this song, Spring up, O well; sing ye unto it:
Then Israel sang this song: “Spring up, O well, all of you sing to it!
And Israel sent messengers unto Sihon king of the Amorites, saying,
Then Israel sent messengers to Sihon king of the Amorites, saying,
And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.
Then they turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet them in battle at Edrei.
And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
Then the Israelites traveled on and camped in the plains of Moab near the Jordan, across from Jericho.
And God came unto Balaam, and said, What men are these with thee?
Then God came to Balaam and asked, “Who are these men with you?”
And Balak sent yet again princes, more, and more honourable than they.
Then Balak sent other princes, more numerous and more distinguished than the first messengers.
And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
Then God’s anger was kindled because Balaam was going along, and the angel of the LORD stood in the road to oppose him. Balaam was riding his donkey, and his two servants were with him.
But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.
Then the angel of the LORD stood in a narrow passage between two vineyards, with walls on either side.
And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
Then the LORD opened the donkey’s mouth, and she said to Balaam, “What have I done to you that you have beaten me these three times?”
Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the road with a drawn sword in his hand. And Balaam bowed low and fell facedown.
And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.
The donkey saw me and turned away from me these three times. If she had not turned away, then by now I would surely have killed you and let her live.”
And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.
The next morning, Balak took Balaam and brought him up to Bamoth-baal. From there he could see the outskirts of the camp of the people.
And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.
Then Balaam said to Balak, “Build for me seven altars here, and prepare for me seven bulls and seven rams.”
And the LORD put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.
Then the LORD put a message in Balaam’s mouth, saying, “Return to Balak and give him this message.”
And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.
Then Balak said to Balaam, “What have you done to me? I brought you here to curse my enemies, and behold, you have only blessed them!”
And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp—not all of them. And from there, curse them for me.”
And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor:
Then Balaam lifted up an oracle, saying: “Arise, O Balak, and listen; give ear to me, O son of Zippor.
And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
Now Balak said to Balaam, “Then neither curse them at all nor bless them at all!”
And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
“Please come,” said Balak, “I will take you to another place. Perhaps it will please God that you curse them for me from there.”
And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
Then Balaam said, “Build for me seven altars here, and prepare for me seven bulls and seven rams.”
And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
Then Balak’s anger burned against Balaam, and he struck his hands together and said to Balaam, “I summoned you to curse my enemies, but behold, you have persisted in blessing them these three times.
And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
Then Balaam lifted up an oracle, saying, “This is the prophecy of Balaam son of Beor, the prophecy of a man whose eyes are open,