75 verses contain “thick” (in the KJV: 55, in the BSB: 45) — showing 1–75
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a
thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the
stead of his son.
Then Abraham looked up and saw behind him a ram in a
thicket, caught by its horns. So he went and took the ram and offered it as a burnt offering in place of his son.
And the LORD did so; and there came a
grievous swarm of
flies into the house of Pharaoh, and into his servants’ houses, and into all the land of Egypt: the land was corrupted by reason of the
swarm of
flies.
And the LORD did so.
Thick swarms of
flies poured into Pharaoh’s palace and into the houses of his officials. Throughout Egypt the land was ruined by swarms of
flies.
And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:
So Moses stretched out his hand toward heaven, and total darkness covered all the land of Egypt for three days.
And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.
The LORD said to Moses, “Behold, I will come to you in a dense cloud, so that the people will hear when I speak with you, and they will always put their trust in you.” And Moses relayed to the LORD what the people had said.
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a
thick cloud upon the mount, and the voice of the
trumpet exceeding loud; so that all the people that was in the camp
trembled.
On the third day, when morning came, there was
thunder and
lightning. A
thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the people in the camp
trembled.
And the people stood
afar off, and Moses drew near unto the
thick darkness where God was.
And the people stood at a distance as Moses approached the thick darkness where God was.
And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of
thick trees, and willows of the
brook; and ye shall
rejoice before the LORD your God seven days.
On the first day you are to gather the fruit of
majestic trees, the branches of palm trees, and the boughs of
leafy trees and of willows of the
brook. And you are to
rejoice before the LORD your God for seven days.
And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
You came near and stood at the base of the mountain, a mountain
blazing with fire to the heavens, with black clouds and deep darkness.
These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
The LORD spoke these commandments in a loud voice to your whole assembly out of the fire, the cloud, and the deep darkness on the mountain; He added nothing more. And He wrote them on two tablets of stone and gave them to me.
But
Jeshurun waxed fat, and
kicked: thou art
waxen fat, thou art grown
thick, thou art covered with fatness; then he
forsook God which made him, and lightly esteemed the Rock of his salvation.
When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
Seeing that they were in danger because their troops were hard-pressed, the men of Israel
hid in caves and
thickets, among the rocks, and in cellars and cisterns.
How are the mighty fallen in the midst of the battle! O
Jonathan, thou
wast slain in thine high places.
How the mighty have fallen in the
thick of battle!
Jonathan lies slain on your heights.
And
Absalom met the servants of David. And
Absalom rode upon a
mule, and the
mule went under the
thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the
mule that was under him went away.
Now
Absalom was riding on his
mule when he met the servants of David, and as the
mule went under the
thick branches of a large oak,
Absalom’s head was caught fast in the tree. The
mule under him kept going, so that he was suspended in midair.
And he made darkness pavilions round about him, dark waters, and
thick clouds of the
skies.
He made darkness a
canopy around Him, a gathering of water and
thick clouds.
And he made a
porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits: and the
porch was before them: and the other pillars and the
thick beam were before them.
Solomon made his
colonnade fifty cubits long and thirty cubits wide, with a
portico in front of it and a
canopy with pillars in front of the
portico.
And it was an hand breadth
thick, and the
brim thereof was wrought like the
brim of a cup, with flowers of
lilies: it contained two thousand baths.
Then spake Solomon, The LORD said that he would dwell in thick darkness.
Then Solomon declared: “The LORD has said that He would dwell in the thick cloud.
And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you should make it lighter.’ This is what you should tell them: ‘My little finger is
thicker than my father’s
waist!
And it came to pass on the
morrow, that he took a
thick cloth, and
dipped it in water, and spread it on his face, so that he died: and
Hazael reigned in his
stead.
But the next day
Hazael took a
thick cloth,
dipped it in water, and spread it over the king’s face. So Ben-
hadad died, and
Hazael reigned in his place.
And the
thickness of it was an
handbreadth, and the
brim of it like the work of the
brim of a cup, with flowers of
lilies; and it received and held three thousand baths.
Then said Solomon, The LORD hath said that he would dwell in the thick darkness.
Then Solomon declared: “The LORD has said that He would dwell in the thick cloud;
And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father’s loins.
The young men who had grown up with him replied, “This is how you should answer these people who said to you, ‘Your father made our yoke heavy, but you should make it lighter.’ This is what you should tell them: ‘My little finger is
thicker than my father’s
waist!
And that they should
publish and
proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and
fetch olive branches, and pine branches, and
myrtle branches, and palm branches, and branches of
thick trees, to make booths, as it is written.
So they proclaimed this message and spread it throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive,
myrtle, palm, and other
leafy trees, to make booths, as it is written.”
He runneth upon him, even on his neck, upon the
thick bosses of his bucklers:
And thou sayest, How
doth God know? can he judge through the dark cloud?
Yet you say: ‘What does God know? Does He judge through thick darkness?
Thick clouds are a covering to him, that he
seeth not; and he walketh in the circuit of heaven.
Thick clouds
veil Him so He does not see us as He traverses the
vault of heaven.’
Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Yet I am not silenced by the darkness, by the thick darkness that covers my face.
He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
He wraps up the waters in His clouds, yet the clouds do not
burst under their own weight.
Also by watering he wearieth the thick cloud: he scattereth his bright cloud:
He loads the clouds with moisture; He scatters His
lightning through them.
When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
when I made the clouds its garment and
thick darkness its
blanket,
He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he
doth catch the poor, when he draweth him into his net.
He lies in wait like a lion in a
thicket; he lurks to seize the
oppressed; he catches the lowly in his net.
He made darkness his secret place; his
pavilion round about him were dark waters and
thick clouds of the
skies.
He made darkness His hiding place, and storm clouds a
canopy around Him.
At the brightness that was before him his
thick clouds passed,
hail stones and coals of fire.
From the brightness of His presence His clouds advanced— hailstones and coals of fire.
A man was famous according as he had lifted up axes upon the thick trees.
For wickedness burneth as the fire: it shall
devour the briers and thorns, and shall
kindle in the
thickets of the forest, and they shall mount up like the lifting up of smoke.
For wickedness burns like a fire that consumes the thorns and briers and kindles the forest thickets which roll upward in billows of smoke.
And he shall cut down the
thickets of the forest with iron, and
Lebanon shall fall by a mighty one.
He will clear the forest
thickets with an
axe, and
Lebanon will fall before the Mighty One.
In that day shall his strong cities be as a
forsaken bough, and an
uppermost branch, which they left because of the children of Israel: and there shall be
desolation.
In that day their strong cities will be like
forsaken thickets and summits, abandoned to the Israelites and to utter
desolation.
The burden upon Arabia. In the forest in Arabia shall ye
lodge, O ye travelling companies of Dedanim.
This is the burden against Arabia: In the
thickets of Arabia you must
lodge, O caravans of Dedanites.
I have
blotted out, as a
thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
I have
blotted out your transgressions like a cloud, and your sins like a
mist. Return to Me, for I have redeemed you.
For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
For behold, darkness covers the earth, and thick darkness is over the peoples; but the LORD will rise upon you, and His glory will appear over you.
The lion is come up from his
thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land
desolate; and thy cities shall be laid waste, without an inhabitant.
A lion has gone up from his
thicket, and a destroyer of nations has set out. He has left his
lair to lay waste your land. Your cities will be reduced to ruins and lie uninhabited.
The whole city shall
flee for the noise of the
horsemen and
bowmen; they shall go into
thickets, and
climb up upon the rocks: every city shall be
forsaken, and not a man dwell therein.
Every city flees at the sound of the
horseman and archer. They enter the
thickets and
climb among the rocks. Every city is abandoned; no inhabitant is left.
If thou hast run with the
footmen, and they have
wearied thee, then how canst thou
contend with horses? and if in the land of peace, wherein thou trustedst, they
wearied thee, then how
wilt thou do in the swelling of Jordan?
“If you have raced with men on foot and they have worn you out, how can you
compete with horses? If you
stumble in a peaceful land, how will you do in the
thickets of the Jordan?
Give glory to the LORD your God, before he cause darkness, and before your feet
stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
Give glory to the LORD your God before He brings darkness, before your feet
stumble on the
dusky mountains. You wait for light, but He turns it into deep
gloom and
thick darkness.
Behold, he shall come up like a lion from the swelling of Jordan against the
habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may
appoint over her? for who is like me? and who will
appoint me the time? and who is that
shepherd that will stand before me?
Behold, one will come up like a lion from the
thickets of the Jordan to the watered pasture. For in an instant I will
chase Edom from her land. Who is the chosen one I will
appoint for this? For who is like Me, and who can
challenge Me? What
shepherd can stand against Me?”
Behold, he shall come up like a lion from the swelling of Jordan unto the
habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may
appoint over her? for who is like me? and who will
appoint me the time? and who is that
shepherd that will stand before me?
Behold, one will come up like a lion from the
thickets of the Jordan to the watered pasture. For in an instant I will
chase Babylon from her land. Who is the chosen one I will
appoint for this? For who is like Me, and who can
challenge Me? What
shepherd can stand against Me?”
Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the
folk in the fire, and they shall be
weary.
This is what the LORD of Hosts says: “Babylon’s
thick walls will be leveled, and her high gates consumed by fire. So the labor of the people will be for nothing; the nations will
exhaust themselves to fuel the flames.”
And concerning the pillars, the height of one
pillar was eighteen cubits; and a
fillet of twelve cubits did compass it; and the
thickness thereof was four fingers: it was hollow.
Each
pillar was eighteen cubits tall and twelve cubits in circumference; each was hollow, four fingers
thick.
Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.
Then you will know that I am the LORD, when their slain lie among their idols around their altars, on every high hill, on all the mountaintops, and under every green tree and
leafy oak—the places where they offered
fragrant incense to all their idols.
And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his
censer in his hand; and a
thick cloud of incense went up.
Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a
censer in his hand, and a
fragrant cloud of incense was rising.
And she had strong rods for the sceptres of them that bare rule, and her
stature was
exalted among the
thick branches, and she appeared in her height with the multitude of her branches.
It had strong branches, fit for a ruler’s
scepter. It towered high above the
thick branches, conspicuous for its height and for its dense foliage.
For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the
thick trees, and they offered there their sacrifices, and there they presented the
provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.
When I brought them into the land that I
swore to give them and they saw any high hill or
leafy tree, there they offered their sacrifices, presented offerings that
provoked Me, sent up their
fragrant incense, and poured out their drink offerings.
She hath
wearied herself with lies, and her great
scum went not forth out of her: her
scum shall be in the fire.
It has
frustrated every effort; its
thick rust has not been removed, even by the fire.
Behold, the Assyrian was a
cedar in
Lebanon with fair branches, and with a shadowing
shroud, and of an high
stature; and his top was among the
thick boughs.
Look at Assyria, a
cedar in
Lebanon, with beautiful branches that shaded the forest. It towered on high; its top was among the clouds.
Therefore thus saith the Lord GOD; Because thou hast lifted up
thyself in height, and he hath shot up his top among the
thick boughs, and his heart is lifted up in his height;
Therefore this is what the Lord GOD says: ‘Since it became great in height and set its top among the clouds, and it grew proud on account of its height,
To the end that none of all the trees by the waters
exalt themselves for their height, neither shoot up their top among the
thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the
nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
This happened so that no other trees by the waters would become great in height and set their tops among the clouds, and no other well-watered trees would reach them in height. For they have all been
consigned to death, to the depths of the earth, among the mortals who descend to the Pit.’
And behold a wall on the outside of the house round about, and in the man’s hand a measuring reed of six cubits long by the
cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.
And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a
cubit and a
handbreadth), and he measured the wall to be one rod
thick and one rod high.
Then measured he the
porch of the gate, eight cubits; and the posts thereof, two cubits; and the
porch of the gate was inward.
it was eight cubits deep, and its jambs were two cubits
thick. And the
portico of the
gateway faced the temple.
After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.
Next he measured the wall of the temple to be six cubits thick, and the width of each side room around the temple was four cubits.
The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.
The outer wall of the side rooms was five cubits thick, and the open area between the side rooms of the temple
Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits
thick round about, and the length thereof
ninety cubits.
Now the building that faced the temple
courtyard on the west was seventy cubits wide, and the wall of the building was five cubits
thick all around, with a length of
ninety cubits.
And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were
thick planks upon the face of the
porch without.
Cherubim and palm trees like those on the walls were carved on the doors of the outer sanctuary, and there was a wooden
canopy outside, on the front of the
portico.
And there were narrow windows and palm trees on the one side and on the other side, on the sides of the
porch, and upon the side chambers of the house, and
thick planks.
There were
beveled windows and palm trees on the sidewalls of the
portico. The side rooms of the temple also had
canopies.
The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.
On the south side along the length of the wall of the outer court were chambers adjoining the
courtyard and opposite the building,
And I will destroy her vines and her fig trees,
whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
I will destroy her vines and fig trees, which she thinks are the wages paid by her lovers. So I will make them into a
thicket, and the beasts of the field will
devour them.
A day of darkness and of
gloominess, a day of clouds and of
thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
a day of darkness and
gloom, a day of clouds and blackness. Like the
dawn overspreading the mountains a great and strong army appears, such as never was of old, nor will ever be in ages to come.
Shall not all these take up a parable against him, and a
taunting proverb against him, and say,
Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with
thick clay!
Will not all of these take up a
taunt against him, speaking with
mockery and
derision: ‘
Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’
That day is a day of wrath, a day of trouble and distress, a day of wasteness and
desolation, a day of darkness and
gloominess, a day of clouds and
thick darkness,
That day will be a day of wrath, a day of trouble and distress, a day of destruction and
desolation, a day of darkness and
gloom, a day of clouds and blackness,
And when the people were gathered
thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of
Jonas the prophet.
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of
Jonah.
For of a city there shall be ten left, and two of the field, which shall hide themselves in the thick groves, and in the clefts of the rocks.
As of the green leaves on a thick tree, some fall, and some grow; so is the generation of flesh and blood, one cometh to an end, and another is born.
Now after many years, when it pleased God, Neemias, being sent from the king of Persia, did send of the
posterity of those priests that had
hid it to the fire: but when they told us they found no fire, but
thick water;
But missing his stroke through
haste, the multitude also
rushing within the doors, he ran boldly up to the wall, and cast himself down
manfully among the
thickest of them.