4,366 verses contain “this” (in the KJV: 2,944, in the BSB: 3,356) — showing 2,801–2,900
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That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
This was to fulfill what was spoken through the prophet Isaiah: “He took on our infirmities and carried our diseases.”
And, behold, certain of the scribes said within themselves, This man blasphemeth.
On seeing this, some of the scribes said to themselves, “This man is blaspheming!”
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
And the fame hereof went abroad into all that land.
And the news about this spread throughout that region.
And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!”
And if ye will receive it, this is Elias, which was for to come.
And if you are willing to accept it, he is the Elijah who was to come.
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”
Even so, Father: for so it seemed good in thy sight.
Yes, Father, for this was well-pleasing in Your sight.
But I say unto you, That in this place is one greater than the temple.
But I tell you that something greater than the temple is here.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
That it might be fulfilled which was spoken by Esaias the prophet, saying,
This was to fulfill what was spoken through the prophet Isaiah:
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final plight of that man is worse than the first. So will it be with this wicked generation.”
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’
For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
As the weeds are collected and burned in the fire, so will it be at the end of the age.
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.
And his sisters, are they not all with us? Whence then hath this man all these things?
Aren’t all His sisters with us as well? Where then did this man get all these things?”
And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
and said to his servants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
‘These people honor Me with their lips, but their hearts are far from Me.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
A man is not defiled by what enters his mouth, but by what comes out of it.”
Then answered Peter and said unto him, Declare unto us this parable.
Peter said to Him, “Explain this parable to us.”
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?”
And they reasoned among themselves, saying, It is because we have taken no bread.
They discussed this among themselves and concluded, “It is because we did not bring any bread.”
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
And when the disciples heard it, they fell on their face, and were sore afraid.
When the disciples heard this, they fell facedown in terror.
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”
Howbeit this kind goeth not out but by prayer and fasting.
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants.
So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
When his fellow servants saw what had happened, they were greatly distressed, and they went and recounted all of this to their master.
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Jesus replied, “Moses permitted you to divorce your wives because of your hardness of heart; but it was not this way from the beginning.
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”
But he said unto them, All men cannot receive this saying, save they to whom it is given.
“Not everyone can accept this word,” He replied, “but only those to whom it has been given.
For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
When the young man heard this, he went away in sorrow, because he had great wealth.
When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
Take that thine is, and go thy way: I will give unto this last, even as unto thee.
Take your pay and go. I want to give this last man the same as I gave you.
And when the ten heard it, they were moved with indignation against the two brethren.
When the ten heard about this, they were indignant with the two brothers.
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
This took place to fulfill what was spoken through the prophet:
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
When Jesus had entered Jerusalem, the whole city was stirred and asked, “Who is this?”
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
For John came to you in a righteous way and you did not believe him, but the tax collectors and prostitutes did. And even after you saw this, you did not repent and believe him.
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
And he saith unto them, Whose is this image and superscription?
“Whose image is this,” He asked, “and whose inscription?”
And when the multitude heard this, they were astonished at his doctrine.
When the crowds heard this, they were astonished at His teaching.
This is the first and great commandment.
This is the first and greatest commandment.
Verily I say unto you, All these things shall come upon this generation.
Truly I tell you, all these things will come upon this generation.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again.
Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Truly I tell you, this generation will not pass away until all these things have happened.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
But understand this: If the homeowner had known in which watch of the night the thief was coming, he would have kept watch and would not have let his house be broken into.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
When the disciples saw this, they were indignant and asked, “Why this waste?
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Aware of this, Jesus asked, “Why are you bothering this woman? She has done a beautiful deed to Me.