4,366 verses contain “this” (in the KJV: 2,944, in the BSB: 3,356) — showing 3,201–3,300
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Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
Come, see a man, which told me all things that ever I did: is not this the Christ?
“Come, see a man who told me everything I ever did. Could this be the Christ?”
And herein is that saying true, One soweth, and another reapeth.
For in this case the saying ‘One sows and another reaps’ is true.
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
They said to the woman, “We now believe not only because of your words; we have heard for ourselves, and we know that this man truly is the Savior of the world.”
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
Then the father realized that this was the very hour in which Jesus had told him, “Your son will live.” And he and all his household believed.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
When Jesus saw him lying there and realized that he had spent a long time in this condition, He asked him, “Do you want to get well?”
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Immediately the man was made well, and he picked up his mat and began to walk. Now this happened on the Sabbath day,
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
“Who is this man who told you to pick it up and walk?” they asked.
But Jesus answered them, My Father worketh hitherto, and I work.
But Jesus answered them, “To this very day My Father is at His work, and I too am working.”
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
And this he said to prove him: for he himself knew what he would do.
But He was asking this to test him, for He knew what He was about to do.
Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”
Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
Jesus replied, “The work of God is this: to believe in the One He has sent.”
Then said they unto him, Lord, evermore give us this bread.
“Sir,” they said, “give us this bread at all times.”
And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven?’”
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
This is the bread that comes down from heaven, so that anyone may eat of it and not die.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”
Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill?
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
But we know where this man is from. When the Christ comes, no one will know where He is from.”
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?
What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
On hearing these words, some of the people said, “This is truly the Prophet.”
The officers answered, Never man spake like this man.
“Never has anyone spoken like this man!” the officers answered.
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Then He told them, “You are from below; I am from above. You are of this world; I am not of this world.
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing.
Some said, This is he: others said, He is like him: but he said, I am he.
Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.”
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”
His parents answered them and said, We know that this is our son, and that he was born blind:
His parents answered, “We know he is our son, and we know he was born blind.
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
We know that God spoke to Moses, but we do not know where this man is from.”
If this man were not of God, he could do nothing.
If this man were not from God, He could do no such thing.”
And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Then Jesus declared, “For judgment I have come into this world, so that the blind may see and those who see may become blind.”
This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Jesus spoke to them using this illustration, but they did not understand what He was telling them.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
Then the Jews took up stones again to stone him.
At this, the Jews again picked up stones to stone Him.
Therefore they sought again to take him: but he escaped out of their hand,
At this, they tried again to seize Him, but He escaped their grasp.
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”
As soon as she heard that, she arose quickly, and came unto him.
And when Mary heard this, she got up quickly and went to Him.
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,
For this cause the people also met him, for that they heard that he had done this miracle.
That is also why the crowd went out to meet Him, because they heard that He had performed this sign.
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
Philip relayed this appeal to Andrew, and both of them went and told Jesus.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
Jesus answered and said, This voice came not because of me, but for your sakes.
In response, Jesus said, “This voice was not for My benefit, but yours.
Now is the judgment of this world: now shall the prince of this world be cast out.
Now judgment is upon this world; now the prince of this world will be cast out.
This he said, signifying what death he should die.
He said this to indicate the kind of death He was going to die.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”