4,366 verses contain “this” (in the KJV: 2,944, in the BSB: 3,356) — showing 3,401–3,500
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This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us.
Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’
Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
“Give me this power as well,” he said, “so that everyone on whom I lay my hands may receive the Holy Spirit.”
Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
You have no part or share in our ministry, because your heart is not right before God.
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Then Philip began with this very Scripture and told him the good news about Jesus.
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
“Go!” said the Lord. “This man is My chosen instrument to carry My name before the Gentiles and their kings, and before the people of Israel.
But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.
This was done thrice: and the vessel was received up again into heaven.
This happened three times, and all at once the sheet was taken back up into heaven.
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
He has sent this message to the people of Israel, proclaiming the gospel of peace through Jesus Christ, who is Lord of all.
And this was done three times: and all were drawn up again into heaven.
This happened three times, and everything was drawn back up into heaven.
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
The God of the people of Israel chose our fathers. He made them into a great people during their stay in Egypt, and with an uplifted arm He led them out of that land.
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
Of this man’s seed hath God according to his promise raised unto Israel a Saviour, Jesus:
From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised.
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
And the apostles and elders came together for to consider of this matter.
So the apostles and elders met to look into this matter.
And to this agree the words of the prophets; as it is written,
The words of the prophets agree with this, as it is written:
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
‘After this I will return and rebuild the fallen tent of David. Its ruins I will rebuild, and I will restore it,
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.
The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!”
And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.
Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
On receiving this order, he placed them in the inner cell and fastened their feet in the stocks.
And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
The jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
And they troubled the people and the rulers of the city, when they heard these things.
On hearing this, the crowd and city officials were greatly disturbed.
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
After these things Paul departed from Athens, and came to Corinth;
After this, Paul left Athens and went to Corinth.
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
For I am with you and no one will lay a hand on you, because I have many people in this city.”
Saying, This fellow persuadeth men to worship God contrary to the law.
“This man is persuading the people to worship God in ways contrary to the law,” they said.
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.
This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all.
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
But if you are seeking anything beyond this, it must be settled in a legal assembly.
And when he had thus spoken, he dismissed the assembly.
After he had said this, he dismissed the assembly.
Wherefore I take you to record this day, that I am pure from the blood of all men.
Therefore I testify to you this day that I am innocent of the blood of all men.
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”
And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place.”
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him.