664 verses contain “though” (in the KJV: 451, in the BSB: 351) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.
Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich.
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the bountiful gift you had promised. This way, your gift will be prepared generously and not begrudgingly.
For though we walk in the flesh, we do not war after the flesh:
For though we live in the flesh, we do not wage war according to the flesh.
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
We tear down arguments and every presumption set up against the knowledge of God; and we take captive every thought to make it obedient to Christ.
For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
We are not overstepping our bounds, as if we had not come to you. Indeed, we were the first to reach you with the gospel of Christ.
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
For He was indeed crucified in weakness, yet He lives by God’s power. And though we are weak in Him, yet by God’s power we will live with Him to serve you.
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
Now we pray to God that you will not do anything wrong—not that we will appear to have stood the test, but that you will do what is right, even if we appear to have failed.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
All of us also lived among them at one time, fulfilling the cravings of our flesh and indulging its desires and thoughts. Like the rest, we were by nature children of wrath.
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellow soldier, but your messenger, and he that ministered to my wants.
But I thought it necessary to send back to you Epaphroditus, my brother, fellow worker, and fellow soldier, who is also your messenger and minister to my needs.
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me.
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
If you have died with Christ to the spiritual forces of the world, why, as though you still belonged to the world, do you submit to its regulations:
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
So when we could bear it no longer, we were willing to be left on our own in Athens.
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
So although in Christ I am bold enough to order you to do what is proper,
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
Though he were a Son, yet learned he obedience by the things which he suffered;
Although He was a Son, He learned obedience from what He suffered.
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
Of whom it was said, That in Isaac shall thy seed be called:
even though God had said to him, “Through Isaac your offspring will be reckoned.”
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.
Are ye not then partial in yourselves, and are become judges of evil thoughts?
have you not discriminated among yourselves and become judges with evil thoughts?
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
Therefore I will always remind you of these things, even though you know them and are established in the truth you now have.
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
Yet not even angels, though greater in strength and power, dare to bring such slanderous charges against them before the Lord.
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
I know your affliction and your poverty—though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.
Even though I have given her time to repent of her immorality, she is unwilling.
In the thirtieth year after the ruin of the city I was in Babylon, and lay troubled upon my bed, and my thoughts came up over my heart:
The thought of the wood was in vain, for the fire came and consumed it.
The thought of the floods of the sea came likewise to nought, for the sand stood up and stopped them.
And after seven days so it was, that the thoughts of my heart were very grievous unto me again,
O thou Adam, what hast thou done? for though it was thou that sinned, thou art not fallen alone, but we all that come of thee.
But our fathers, which received the law, kept it not, and observed not thy ordinances: and though the fruit of thy law did not perish, neither could it, for it was thine;
Then let I my thoughts go that I was in, and turned me unto her,
She said unto me, I thy servant have been barren, and had no child, though I had an husband thirty years,
What aileth thee? and why art thou so disquieted? and why is thine understanding troubled, and the thoughts of thine heart?
And I beheld, and, lo, the feathers that were under the wing thought to set up themselves and to have the rule.
And I beheld, and, lo, the two that remained thought also in themselves to reign:
And when they so thought, behold, there awaked one of the heads that were at rest, namely, it that was in the midst; for that was greater than the two other heads.
Let go from thee mortal thoughts, cast away the burdens of man, put off now the weak nature,
Behold, the Lord knoweth all the works of men, their imaginations, their thoughts, and their hearts:
Whe she heard these things, she was very sorrowful, so that she thought to have strangled herself; and she said, I am the only daughter of my father, and if I do this, it shall be a reproach unto him, and I shall bring his old age with sorrow unto the grave.
For thou hast wrought not only those things, but also the things which fell out before, and which ensued after; thou hast thought upon the things which are now, and which are to come.
And so soon as the morning shall appear, and the sun shall come forth upon the earth, take ye every one his weapons, and go forth every valiant man out of the city, and set ye a captain over them, as though ye would go down into the field toward the watch of the Assyrians; but go not down.
Then Mardocheus thought upon all the works of the Lord, and made his prayer unto him,
Thou shalt not die, though our our commandment be general: come near.
For by these means he thought, finding us destitute of friends to have translated the kingdom of the Persians to the Macedonians.
For froward thoughts separate from God: and his power, when it is tried, reproveth the unwise.
But ungodly men with their works and words called it to them: for when they thought to have it their friend, they consumed to nought, and made a covenant with it, because they are worthy to take part with it.
He was made to reprove our thoughts.
For though they be punished in the sight of men, yet is their hope full of immortality.
For though they live long, yet shall they be nothing regarded: and their last age shall be without honour.
But though the righteous be prevented with death, yet shall he be in rest.
For she goeth about seeking such as are worthy of her, sheweth herself favourably unto them in the ways, and meeteth them in every thought.
For her sake I shall have estimation among the multitude, and honour with the elders, though I be young.
For though a man be never so perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.
For, look, for what things they grudged, when they were punished, that is, for them whom they thought to be gods; now being punished in them, when they saw it, they acknowledged him to be the true God, whom before they denied to know: and therefore came extreme damnation upon them.