664 verses contain “though” (in the KJV: 451, in the BSB: 351) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
Then Abraham answered, “Now that I have ventured to speak to the Lord—though I am but dust and ashes—
And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife’s sake.
Abraham replied, “I thought to myself, ‘Surely there is no fear of God in this place. They will kill me on account of my wife.’
And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
Besides, she really is my sister, the daughter of my father—though not the daughter of my mother—and she became my wife.
And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
But when the men of that place asked about his wife, he said, “She is my sister.” For he was afraid to say, “She is my wife,” since he thought to himself, “The men of this place will kill me on account of Rebekah, because she is so beautiful.”
And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Abimelech sent for Isaac and said, “So she is really your wife! How could you say, ‘She is my sister’?” Isaac replied, “Because I thought I might die on account of her.”
And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
“I was afraid,” Jacob answered, “for I thought you would take your daughters from me by force.
And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
But Jacob insisted, “No, please! If I have found favor in your sight, then receive this gift from my hand. For indeed, I have seen your face, and it is like seeing the face of God, since you have received me favorably.
And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel.” So God named him Israel.
Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father’s house.
Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, like his brothers.” So Tamar went to live in her father’s house.
When Judah saw her, he thought her to be an harlot; because she had covered her face.
When Judah saw her, he thought she was a prostitute because she had covered her face.
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
“I never expected to see your face again,” Israel said to Joseph, “but now God has let me see your children as well.”
But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people.
And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done has surely become known.”
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.”
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.
And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies.
But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.
But they dared to go up to the ridge of the hill country, though neither Moses nor the ark of the covenant of the LORD moved from the camp.
Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
And then I will do to you what I had planned to do to them.”
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
They shall have like portions to eat, beside that which cometh of the sale of his patrimony.
They shall eat equal portions, even though he has received money from the sale of his father’s estate.
Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
you must do to him as he intended to do to his brother. So you must purge the evil from among you.
And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
because when such a person hears the words of this oath, he invokes a blessing on himself, saying, ‘I will have peace, even though I walk in the stubbornness of my own heart.’ This will bring disaster on the watered land as well as the dry.
Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
Though all who had come out were circumcised, none of those born in the wilderness on the journey from Egypt had been circumcised.
But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
because the hill country will be yours as well. It is a forest; clear it, and its farthest limits will be yours. Although the Canaanites have iron chariots and although they are strong, you can drive them out.”
And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.
Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them,
And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he was an angel of the LORD.
And the angel of the LORD replied, “Even if I stay, I will not eat your food. But if you prepare a burnt offering, offer it to the LORD.” For Manoah did not know that it was the angel of the LORD.
And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
“I was sure that you thoroughly hated her,” said her father, “so I gave her to one of the men who accompanied you. Is not her younger sister more beautiful than she? Please take her instead.”
Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
even though there is both straw and feed for our donkeys, and bread and wine for me and the maidservant and young man with me. There is nothing that we, your servants, lack.”
Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was hope for me to have a husband tonight and to bear sons,
Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
At this, she fell on her face, bowing low to the ground, and said to him, “Why have I found such favor in your eyes that you should take notice of me, even though I am a foreigner?”
Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
“My lord,” she said, “may I continue to find favor in your eyes, for you have comforted and spoken kindly to your maidservant, though I am not like one of your servant girls.”
And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
I thought I should inform you that you may buy it back in the presence of those seated here and in the presence of the elders of my people. If you want to redeem it, do so. But if you will not redeem it, tell me so I may know, because there is no one but you to redeem it, and I am next after you.” “I will redeem it,” he replied.
And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king.
But when you saw that Nahash king of the Ammonites was moving against you, you said to me, ‘No, we must have a king to rule over us’—even though the LORD your God was your king.
And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the LORD, but serve the LORD with all your heart;
“Do not be afraid,” Samuel replied. “Even though you have committed all this evil, do not turn aside from following the LORD, but serve the LORD with all your heart.
Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering.
I thought, ‘Now the Philistines will descend upon me at Gilgal, and I have not sought the favor of the LORD.’ So I felt compelled to offer the burnt offering.”
Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
Then Samuel said, “Bring me Agag king of the Amalekites.” Agag came to him cheerfully, for he thought, “Surely the bitterness of death is past.”
And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
“I will give her to David,” Saul thought, “so that she may be a snare to him, and the hand of the Philistines may be against him.” So Saul said to David, “For a second time now you can be my son-in-law.”
And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king’s enemies. But Saul thought to make David fall by the hand of the Philistines.
Saul replied, “Say to David, ‘The king desires no other dowry but a hundred Philistine foreskins as revenge on his enemies.’” But Saul intended to cause David’s death at the hands of the Philistines.
And I will shoot three arrows on the side thereof, as though I shot at a mark.
I will shoot three arrows to the side of it, as if I were aiming at a target.
Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.
Saul said nothing that day because he thought, “Something has happened to David to make him ceremonially unclean—surely he is unclean.”
And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
David answered, “Women have indeed been kept from us, as is usual when I set out. And the equipment of the young men is holy, as it is even on common missions, and all the more at this time.”
And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.
Saul was proceeding along one side of the mountain, and David and his men along the other side. Even though David was hurrying to get away, Saul and his men were closing in on David and his men to capture them.
And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
and said to David, “You are more righteous than I, for you have rewarded me with good, though I have rewarded you with evil.
Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
Now then, be strong and courageous, for though Saul your lord is dead, the house of Judah has anointed me as their king.”
When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
when someone told me, ‘Look, Saul is dead,’ and thought he was a bearer of good news, I seized him and put him to death at Ziklag. That was his reward for his news!
And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.
Amnon was sick with frustration over his sister Tamar, for she was a virgin, and it seemed implausible for him to do anything to her.
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?
Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.
Now therefore, I have come to present this matter to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king. Perhaps he will grant the request of his maidservant.
And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
He threw stones at David and at all the servants of the king, though the troops and all the mighty men were on David’s right and left.
And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
So he swayed the hearts of all the men of Judah as though they were one man, and they sent word to the king: “Return, you and all your servants.”
And Ishbi-benob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
Then Ishbi-benob, a descendant of Rapha, whose bronze spear weighed three hundred shekels and who was bearing a new sword, resolved to kill David.
Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three.
Was he not more honored than the Three? And he became their commander, even though he was not included among the Three.