1,515 verses contain “thro” (in the KJV: 950, in the BSB: 1,044) — showing 901–1,000
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Agree with thine
adversary quickly, whiles thou art in the way with him; lest at any time the
adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Reconcile quickly with your
adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be
thrown into prison.
And if thy right eye
offend thee,
pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
If your right eye causes you to sin,
gouge it out and
throw it away. It is better for you to lose one part of your body than for your whole body to be
thrown into
hell.
And if thy right hand
offend thee, cut if off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into
hell.
And if your right hand causes you to sin, cut it off and
throw it away. It is better for you to lose one part of your body than for your whole body to depart into
hell.
But I say unto you,
Swear not at all; neither by heaven; for it is God’s
throne:
But I tell you not to
swear at all: either by heaven, for it is God’s
throne;
Wherefore, if God so
clothe the grass of the field, which to day is, and to
morrow is cast into the
oven, shall he not much more
clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is here
today and
tomorrow is
thrown into the furnace, will He not much more
clothe you, O you of little faith?
Give not that which is holy unto the dogs, neither cast ye your pearls before
swine, lest they
trample them under their feet, and turn again and
rend you.
Do not give dogs what is holy; do not
throw your pearls before
swine. If you do, they may
trample them under their feet, and then turn and
tear you to pieces.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in
thereat:
Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
Every tree that bringeth not forth good fruit is
hewn down, and cast into the fire.
Every tree that does not bear good fruit is cut down and thrown into the fire.
But the children of the kingdom shall be cast out into outer darkness: there shall be
weeping and
gnashing of teeth.
But the sons of the kingdom will be
thrown into the outer darkness, where there will be
weeping and
gnashing of teeth.”
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our
infirmities, and bare our sicknesses.
This was to
fulfill what was spoken
through the prophet Isaiah: “He took on our
infirmities and carried our diseases.”
And the fame
hereof went abroad into all that land.
And the news about this spread throughout that region.
But they, when they were departed, spread abroad his fame in all that country.
But they went out and spread the news about Him throughout the land.
But the
Pharisees said, He casteth out devils
through the prince of the devils.
But the
Pharisees said, “It is by the prince of demons that He drives out demons.”
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and
healing every sickness and every disease among the people.
Jesus went
through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and
healing every disease and sickness.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
For it will not be you speaking, but the Spirit of your Father speaking through you.
At that time Jesus went on the sabbath day
through the corn; and his disciples were an
hungred, and began to
pluck the ears of corn, and to eat.
At that time Jesus went
through the grainfields on the Sabbath. His disciples were
hungry and began to
pick the heads of grain and eat them.
That it might be fulfilled which was spoken by Esaias the prophet, saying,
This was to
fulfill what was spoken
through the prophet Isaiah:
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
When an unclean spirit comes out of a man, it passes
through arid places seeking rest and does not find it.
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
And shall cast them into a furnace of fire: there shall be
wailing and
gnashing of teeth.
And shall cast them into the furnace of fire: there shall be
wailing and
gnashing of teeth.
Woe unto the world because of offences! for it must needs be that offences come; but
woe to that man by whom the offence cometh!
Woe to the world for the causes of sin. These
stumbling blocks must come, but
woe to the man
through whom they come!
Wherefore if thy hand or thy foot
offend thee, cut them off, and cast them from thee: it is better for thee to enter into life
halt or
maimed, rather than having two hands or two feet to be cast into
everlasting fire.
If your hand or your foot causes you to sin, cut it off and
throw it away. It is better for you to enter life
crippled or
lame than to have two hands and two feet and be
thrown into the eternal fire.
And if thine eye
offend thee,
pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into
hell fire.
And if your eye causes you to sin,
gouge it out and
throw it away. It is better for you to enter life with one eye than to have two eyes and be
thrown into the fire of
hell.
But the same servant went out, and found one of his fellowservants, which owed him an hundred
pence: and he laid hands on him, and took him by the
throat, saying, Pay me that thou owest.
But when that servant went out, he found one of his fellow servants who owed him a hundred
denarii. He
grabbed him and began to
choke him, saying, ‘Pay back what you owe me!’
And he would not: but went and cast him into prison, till he should pay the debt.
But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.
And again I say unto you, It is easier for a
camel to go
through the eye of a needle, than for a rich man to enter into the kingdom of God.
Again I tell you, it is easier for a
camel to pass
through the eye of a needle than for a rich man to enter the kingdom of God.”
And Jesus said unto them,
Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the
throne of his glory, ye also shall sit upon twelve
thrones, judging the twelve tribes of Israel.
Jesus said to them, “Truly I tell you, in the
renewal of all things, when the Son of Man sits on His glorious
throne, you who have followed Me will also sit on twelve
thrones, judging the twelve tribes of Israel.
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
This took place to
fulfill what was spoken
through the prophet:
Jesus answered and said unto them,
Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be
weeping and
gnashing of teeth.
Then the king told the servants, ‘
Tie him hand and foot, and
throw him into the outer darkness, where there will be
weeping and
gnashing of teeth.’
And he that shall
swear by heaven, sweareth by the
throne of God, and by him that sitteth
thereon.
And he who swears by heaven swears by God’s throne and by the One who sits on it.
And Jesus said unto them, See ye not all these things?
verily I say unto you, There shall not be left here one stone upon another, that shall not be
thrown down.
“Do you see all these things?” He replied. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”
And cast ye the unprofitable servant into outer darkness: there shall be
weeping and
gnashing of teeth.
And
throw that worthless servant into the outer darkness, where there will be
weeping and
gnashing of teeth.’
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Then what was spoken through Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on Him by the people of Israel,
And immediately his fame spread abroad
throughout all the region round about
Galilee.
And the news about Jesus spread quickly
through the whole region of
Galilee.
And he preached in their synagogues
throughout all
Galilee, and cast out devils.
So He went
throughout Galilee, preaching in their synagogues and driving out demons.
And when they could not come
nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the
palsy lay.
Since they were unable to get to Jesus
through the crowd, they uncovered the roof above Him, made an opening, and lowered the
paralytic on his mat.
And it came to pass, that he went
through the corn fields on the sabbath day; and his disciples began, as they went, to
pluck the ears of corn.
One Sabbath Jesus was passing
through the grainfields, and His disciples began to
pick the heads of grain as they walked along.
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should
throng him.
Jesus asked His disciples to have a boat ready for Him so that the crowd would not
crush Him.
And he departed, and began to
publish in
Decapolis how great things Jesus had done for him: and all men did
marvel.
And Jesus went with him; and much people followed him, and
thronged him.
So Jesus went with him, and a large crowd followed and pressed around Him.
When she had heard of Jesus, came in the press behind, and touched his garment.
When the woman heard about Jesus, she came up
through the crowd behind Him and touched His
cloak.
And his disciples said unto him, Thou seest the multitude
thronging thee, and sayest thou, Who touched me?
His disciples answered, “You can see the crowd pressing in on You, and yet You ask, ‘Who touched Me?’”
And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
and ran through that whole region, carrying the sick on mats to wherever they heard He was.
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Thus you
nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
And again, departing from the coasts of Tyre and
Sidon, he came unto the sea of
Galilee,
through the midst of the coasts of
Decapolis.
Then Jesus left the region of Tyre and went
through Sidon to the Sea of
Galilee and into the region of the
Decapolis.
And
wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”
And
ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have
compassion on us, and help us.
“It often
throws him into the fire or into the water, trying to kill him. But if You can do anything, have
compassion on us and help us.”
And they departed thence, and passed
through Galilee; and he would not that any man should know it.
Going on from there, they passed
through Galilee. But Jesus did not want
anyone to know,
And
whosoever shall
offend one of these little ones that believe in me, it is better for him that a
millstone were
hanged about his neck, and he were cast into the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be
thrown into the sea.
And if thy foot
offend thee, cut it off: it is better for thee to enter
halt into life, than having two feet to be cast into
hell, into the fire that never shall be
quenched:
If your foot causes you to sin, cut it off. It is better for you to enter life
lame than to have two feet and be
thrown into
hell.
And if thine eye
offend thee,
pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into
hell fire:
And if your eye causes you to sin,
pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be
thrown into
hell,
It is easier for a
camel to go
through the eye of a needle, than for a rich man to enter into the kingdom of God.
It is easier for a
camel to pass
through the eye of a needle than for a rich man to enter the kingdom of God.”
And he, casting away his garment, rose, and came to Jesus.
Throwing off his
cloak, Bartimaeus
jumped up and came to Jesus.
And would not suffer that any man should carry any vessel through the temple.
For
verily I say unto you, That
whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have
whatsoever he saith.
“Truly I tell you that if
anyone says to this mountain, ‘Be lifted up and
thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
Shall we give, or shall we not give? But he, knowing their
hypocrisy, said unto them, Why
tempt ye me? bring me a
penny, that I may seeit.
And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
“Do you see all these great buildings?” Jesus replied. “Not one stone here will be left on another; every one will be thrown down.”
Verily I say unto you,
Wheresoever this gospel shall be preached
throughout the whole world, this also that she hath done shall be spoken of for a
memorial of her.
And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”
And they went forth, and preached every where, the Lord working with them, and
confirming the word with signs following.
Amen.
And they went out and preached everywhere, and the Lord worked
through them,
confirming His word by the signs that accompanied it.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,
He hath put down the mighty from their seats, and
exalted them of low degree.
He has brought down rulers from their
thrones, but has
exalted the humble.
And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
All their neighbors were filled with
awe, and people
throughout the hill country of
Judea were talking about these events.
As he spake by the mouth of his holy prophets, which have been since the world began:
as He spoke through His holy prophets, those of ages past,
To give knowledge of salvation unto his people by the remission of their sins,
to give to His people the knowledge of salvation
through the
forgiveness of their sins,
Through the tender mercy of our God; whereby the
dayspring from on high hath visited us,
because of the tender mercy of our God, by which the
Dawn will visit us from on high,
(
Yea, a sword shall
pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
so that the thoughts of many hearts will be revealed— and a sword will
pierce your soul as well.”
And now also the
axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is
hewn down, and cast into the fire.
The
axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and
thrown into the fire.”
Whose
fan is in his hand, and he will
throughly purge his floor, and will gather the wheat into his
garner; but the
chaff he will burn with fire
unquenchable.
And he brought him to Jerusalem, and set him on a
pinnacle of the temple, and said unto him, If thou be the Son of God, cast
thyself down from hence:
Then the devil led Him to Jerusalem and set Him on the
pinnacle of the temple. “If You are the Son of God,” he said, “
throw Yourself down from here.
And Jesus returned in the power of the Spirit into
Galilee: and there went out a fame of him
through all the region round about.
Jesus returned to
Galilee in the power of the Spirit, and the news about Him spread
throughout the surrounding region.
But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
But I tell you truthfully that there were many widows in Israel in the time of
Elijah, when the sky was shut for three and a half years and great famine swept over all the land.
And rose up, and thrust him out of the city, and led him unto the
brow of the hill
whereon their city was built, that they might cast him down
headlong.
They got up, drove Him out of the town, and led Him to the
brow of the hill on which the town was built, in order to
throw Him over the
cliff.
But he passing through the midst of them went his way,
But Jesus passed through the crowd and went on His way.
And Jesus
rebuked him, saying, Hold thy peace, and come out of him. And when the devil had
thrown him in the midst, he came out of him, and
hurt him not.
But Jesus
rebuked the
demon. “Be silent!” He said. “Come out of him!” At this, the
demon threw the man down before them all and came out without
harming him.
And the fame of him went out into every place of the country round about.
And the news about Jesus spread throughout the surrounding region.
And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down
through the
tiling with his
couch into the midst before Jesus.
but they could not find a way
through the crowd. So they went up on the roof and lowered him on his mat
through the
tiles into the middle of the crowd, right in front of Jesus.
And it came to pass on the second sabbath after the first, that he went
through the corn fields; and his disciples
plucked the ears of corn, and did eat,
rubbing them in their hands.
One Sabbath Jesus was passing
through the grainfields, and His disciples began to
pick the heads of grain,
rub them in their hands, and eat them.
And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
And the news about Jesus spread
throughout Judea and all the surrounding region.
And it came to pass afterward, that he went
throughout every city and village, preaching and
shewing the
glad tidings of the kingdom of God: and the twelve were with him,
Soon afterward, Jesus traveled from one town and village to another, preaching and
proclaiming the good news of the kingdom of God. The Twelve were with Him,
Return to thine own house, and
shew how great things God hath done unto thee. And he went his way, and published
throughout the whole city how great things Jesus had done unto him.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people
thronged him.
because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude
throng thee and press thee, and sayest thou, Who touched me?
“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
And they departed, and went
through the towns, preaching the gospel, and
healing every where.
So they set out and went from village to village, preaching the gospel and
healing people everywhere.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and
bruising him hardly departeth from him.
A spirit keeps seizing him, and he screams
abruptly. It
throws him into convulsions so that he foams at the mouth. It keeps
mauling him and rarely departs from him.
And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.”
But some of them said, He casteth out devils
through Beelzebub the chief of the devils.
but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
If
Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils
through Beelzebub.
If
Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
When an unclean spirit comes out of a man, it passes
through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
But I will
forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into
hell;
yea, I say unto you, Fear him.
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to
throw you into
hell.
Yes, I tell you, fear Him!
If then God so
clothe the grass, which is to day in the field, and to
morrow is cast into the
oven; how much more will he
clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is here
today and
tomorrow is
thrown into the furnace, how much more will He
clothe you, O you of little faith!
And this know, that if the
goodman of the house had known what hour the
thief would come, he would have watched, and not have suffered his house to be broken
through.
But understand this: If the homeowner had known at what hour the
thief was coming, he would not have let his house be broken into.
When thou goest with thine
adversary to the magistrate, as thou art in the way, give
diligence that thou mayest be delivered from him; lest he
hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
Make every effort to
reconcile with your
adversary while you are on your way to the magistrate. Otherwise, he may
drag you off to the judge, and the judge may hand you over to the officer, and the officer may
throw you into prison.
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
There shall be
weeping and
gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you
yourselves thrust out.
There will be
weeping and
gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you
yourselves are
thrown out.