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248 verses contain “til” (in the KJV: 239, in the BSB: 17) — showing 1–100
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And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Now no shrub of the field had yet appeared on the earth, nor had any plant of the field sprouted; for the LORD God had not yet sent rain upon the earth, and there was no man to cultivate the ground.
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.”
Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
Therefore the LORD God banished him from the Garden of Eden to work the ground from which he had been taken.
And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Later she gave birth to Cain’s brother Abel. Now Abel was a keeper of sheep, while Cain was a tiller of the soil.
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
When you till the ground, it will no longer yield its produce to you. You will be a fugitive and a wanderer on the earth.”
Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
Hurry! Run there quickly, for I cannot do anything until you reach it.” That is why the town was called Zoar.
And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.
But they replied, “We cannot, until all the flocks have been gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.”
Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father’s house.
Then Judah said to his daughter-in-law Tamar, “Live as a widow in your father’s house until my son Shelah grows up.” For he thought, “He may die too, like his brothers.” So Tamar went to live in her father’s house.
And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
“I will send you a young goat from my flock,” Judah answered. But she replied, “Only if you leave me something as a pledge until you send it.”
Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.
and terror and dread will fall on them. By the power of Your arm they will be as still as a stone until Your people pass by, O LORD, until the people You have bought pass by.
And Moses said, Let no man leave of it till the morning.
Then Moses said to them, “No one may keep any of it until morning.”
And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.
So they set it aside until morning as Moses had commanded, and it did not smell or contain any maggots.
And when Moses’ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
When his father-in-law saw all that Moses was doing for the people, he asked, “What is this that you are doing for the people? Why do you sit alone as judge, with all the people standing around you from morning till evening?”
And till Moses had done speaking with them, he put a vail on his face.
When Moses had finished speaking with them, he put a veil over his face.
But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
If the cloud was not lifted, they would not set out until the day it was taken up.
And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
So Miriam was confined outside the camp for seven days, and the people did not move on until she was brought in again.
Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death.
Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:
All these curses will come upon you. They will pursue you and overtake you until you are destroyed, since you did not obey the LORD your God and keep the commandments and statutes He gave you.
For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.
For the Israelites had wandered in the wilderness forty years, until all the nation’s men of war who had come out of Egypt had died, since they did not obey the LORD. So the LORD vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey.
And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
And after all the nation had been circumcised, they stayed there in the camp until they were healed.
(For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them.
They will pursue us until we have drawn them away from the city, for they will say, ‘The Israelites are running away from us as they did before.’ So as we flee from them,
And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities.
So Joshua and the Israelites continued to inflict a terrible slaughter until they had finished them off, and the remaining survivors retreated to the fortified cities.
And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.
So they waited until they became worried and saw that he had still not opened the doors of the upper room. Then they took the key and opened the doors—and there was their lord lying dead on the floor.
And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.
encamping against them as far as Gaza and destroying the produce of the land. They left Israel with no sustenance, neither sheep nor oxen nor donkeys.
And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.
With a great blow he devastated twenty cities from Aroer to the vicinity of Minnith, as far as Abel-keramim. So the Ammonites were subdued before the Israelites.
And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
But Samson lay there only until midnight, when he got up, took hold of the doors of the city gate and both gateposts, and pulled them out, bar and all. Then he put them on his shoulders and took them to the top of the mountain overlooking Hebron.
Then came the woman in the dawning of the day, and fell down at the door of the man’s house where her lord was, till it was light.
Early that morning, the woman went back to the house where her master was staying, collapsed at the doorway, and lay there until it was light.
And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;
So the people came to Bethel and sat there before God until evening, lifting up their voices and weeping bitterly.
Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
would you wait for them to grow up? Would you refrain from having husbands? No, my daughters, it grieves me very much for your sakes that the hand of the LORD has gone out against me.”
And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.
And you shall go before me to Gilgal, and surely I will come to you to offer burnt offerings and to sacrifice peace offerings. Wait seven days until I come to you and show you what you are to do.”
And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.
And Samuel asked him, “Are these all the sons you have?” “There is still the youngest,” Jesse replied, “but he is tending the sheep.” “Send for him,” Samuel replied. “For we will not sit down to eat until he arrives.”
And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
From there David went to Mizpeh of Moab, where he said to the king of Moab, “Please let my father and mother stay with you until I learn what God will do for me.”
And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.
Then all the people came and urged David to eat something while it was still day, but David took an oath, saying, “May God punish me, and ever so severely, if I taste bread or anything else before the sun sets!”
Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master’s son may have food to eat: but Mephibosheth thy master’s son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.
You and your sons and servants are to work the ground for him and bring in the harvest, so that your master’s grandson may have food to eat. But Mephibosheth, your master’s grandson, is always to eat at my table.” Now Ziba had fifteen sons and twenty servants.
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone!
And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
So they shouted louder and cut themselves with knives and lances, as was their custom, until the blood gushed over them.
And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
But when they pressed him to the point of embarrassment, he said, “Send them.” And they sent fifty men, who searched for three days but did not find Elijah.
And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.
After the servant had picked him up and carried him to his mother, the boy sat on her lap until noon, and then he died.
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”
And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah.
When Jehu came to Samaria, he struck down everyone belonging to Ahab who remained there, until he had destroyed them, according to the word that the LORD had spoken to Elijah.
And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD’S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.
“Open the east window,” said Elisha. So he opened it and Elisha said, “Shoot!” So he shot. And Elisha declared: “This is the LORD’s arrow of victory, the arrow of victory over Aram, for you shall strike the Arameans in Aphek until you have put an end to them.”
And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.
But the man of God was angry with him and said, “You should have struck the ground five or six times. Then you would have struck down Aram until you had put an end to it. But now you will strike down Aram only three times.”
Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.
Moreover, Manasseh shed so much innocent blood that he filled Jerusalem from end to end, in addition to the sin that he had caused Judah to commit, doing evil in the sight of the LORD.
And the sons of Shimon were, Amnon, and Rinnah, Ben-hanan, and Tilon. And the sons of Ishi were, Zoheth, and Ben-zoheth.
The sons of Shimon: Amnon, Rinnah, Ben-hanan, and Tilon. The descendants of Ishi: Zoheth and Ben-zoheth.
Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was prince of the Reubenites.
and Beerah his son, whom Tiglath-pileser king of Assyria carried into exile.
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day.
And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:
Ezri son of Chelub was in charge of the workers in the fields who tilled the soil.
And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong.
And in Jerusalem he made skillfully designed devices to shoot arrows and catapult large stones from the towers and corners. So his fame spread far and wide, for he was helped tremendously so that he became powerful.
And Tilgath-pilneser king of Assyria came unto him, and distressed him, but strengthened him not.
Then Tiglath-pileser king of Assyria came to Ahaz but afflicted him rather than strengthening him.
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had been consecrated. For the Levites had been more diligent in consecrating themselves than the priests had been.
But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy.
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.
But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.
But the eye of their God was on the elders of the Jews, so that they were not stopped until a report was sent to Darius and written instructions about this matter were returned.
Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
shall we again break Your commandments and intermarry with the peoples who commit these abominations? Would You not become so angry with us as to wipe us out, leaving no remnant or survivor?
Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;
I also said to him, “If it pleases the king, may letters be given to me for the governors west of the Euphrates, so that they will grant me safe passage until I reach Judah.
And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.
And our enemies said, “Before they know or see a thing, we will come into their midst, kill them, and put an end to the work.”
So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.
So we continued the work, while half of the men held spears from the break of dawn until the stars came out.
And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
The governor ordered them not to eat the most holy things until there was a priest to consult the Urim and Thummim.
And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive tithes in all the towns where we labor.
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.
How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?
Will You never look away from me, or leave me alone to swallow my spittle?
Till he fill thy mouth with laughing, and thy lips with rejoicing.
He will yet fill your mouth with laughter, and your lips with a shout of joy.
Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
look away from him and let him rest, so he can enjoy his day as a hired hand.
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
so a man lies down and does not rise. Until the heavens are no more, he will not be awakened or roused from sleep.
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
When a man dies, will he live again? All the days of my hard service I will wait, until my renewal comes.
God forbid that I should justify you: till I die I will not remove mine integrity from me.
I will never say that you are right; I will maintain my integrity until I die.
Now Elihu had waited till Job had spoken, because they were elder than he.
Now Elihu had waited to speak to Job because the others were older than he.
Who can number the clouds in wisdom? or who can stay the bottles of heaven,
Who has the wisdom to count the clouds? Or who can tilt the water jars of the heavens
Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
Break the arm of the wicked and evildoer; call him to account for his wickedness until none is left to be found.
I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
I pursued my enemies and overtook them; I did not turn back until they were consumed.
For this God is our God for ever and ever: he will be our guide even unto death.
For this God is our God forever and ever; He will be our guide even till death.
Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
Consume them in wrath; consume them till they are no more, so it may be known to the ends of the earth that God rules over Jacob. Selah
Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
Rebuke the beast in the reeds, the herd of bulls among the calves of the nations, until it submits, bringing bars of silver. Scatter the nations who delight in war.
Come, let us take our fill of love until the morning: let us solace ourselves with loves.
Come, let us take our fill of love till morning. Let us delight in loving caresses!
He hath taken a bag of money with him, and will come home at the day appointed.
He took with him a bag of money and will not return till the moon is full.”
Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
until an arrow pierces his liver, like a bird darting into a snare— not knowing it will cost him his life.
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
The one who works his land will have plenty of food, but whoever chases fantasies lacks judgment.
Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
Abundant food is in the fallow ground of the poor, but without justice it is swept away.
He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
The one who works his land will have plenty of food, but whoever chases fantasies will have his fill of poverty.
A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
A fool vents all his anger, but a wise man holds it back.
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
I sought to cheer my body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was worthwhile for men to do under heaven during the few days of their lives.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
O daughters of Jerusalem, I adjure you by the gazelles and does of the field: Do not arouse or awaken love until the time is right.
Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
Woe to you who add house to house and join field to field until no place is left and you live alone in the land.
Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
Woe to those who rise early in the morning in pursuit of strong drink, who linger into the evening, to be inflamed by wine.
And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
For fear of the briers and thorns, you will no longer traverse the hills once tilled by the hoe; they will become places for oxen to graze and sheep to trample.
And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.
The LORD of Hosts has revealed in my hearing: “Until your dying day, this sin of yours will never be atoned for,” says the Lord GOD of Hosts.
Behold the land of the Chaldeans; this people was not, til the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.
Look at the land of the Chaldeans— a people now of no account. The Assyrians destined it for the desert creatures; they set up their siege towers and stripped its palaces. They brought it to ruin.
One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
A thousand will flee at the threat of one; at the threat of five you will all flee, until you are left alone like a pole on a mountaintop, like a banner on a hill.
I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
I composed myself until the morning. Like a lion He breaks all my bones; from day until night You make an end of me.
He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
He will not grow weak or discouraged before He has established justice on the earth. In His law the islands will put their hope.”
And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
nor give Him any rest until He establishes Jerusalem and makes her the praise of the earth.
And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.
Again the word of the LORD came to me, asking, “What do you see?” “I see a boiling pot,” I replied, “and it is tilting toward us from the north.”
Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
So behold, the days are coming, declares the LORD, when this place will no longer be called Topheth and the Valley of Hinnom, but the Valley of Slaughter. For they will bury the dead in Topheth until there is no more room.
I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
I will scatter them among the nations that neither they nor their fathers have known, and I will send a sword after them until I have finished them off.”
And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter’s vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter’s jar that can never again be repaired. They will bury the dead in Topheth until there is no more room to bury them.
The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
The anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this clearly.
And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
And I will send against them sword and famine and plague, until they have perished from the land that I gave to them and their fathers.’”
But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein.
But the nation that will put its neck under the yoke of the king of Babylon and serve him, I will leave in its own land, to cultivate it and reside in it, declares the LORD.”
If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.
If grape gatherers came to you, would they not leave some gleanings? Were thieves to come in the night, would they not steal only what they wanted?
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