708 verses contain “tow” (in the KJV: 503, in the BSB: 350) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And before the chambers was a walk of ten cubits breadth inward, a way of one
cubit; and their doors
toward the north.
In front of the chambers was an inner walkway ten cubits wide and a hundred cubits long. Their doors were on the north.
And the wall that was without over against the chambers,
toward the utter court on the
forepart of the chambers, the length thereof was fifty cubits.
An outer wall in front of the chambers was fifty cubits long and ran parallel to the chambers and the outer court.
The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.
On the south side along the length of the wall of the outer court were chambers adjoining the
courtyard and opposite the building,
And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.
with a
passageway in front of them, just like the chambers that were on the north. They had the same length and width, with similar exits and dimensions.
And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
And corresponding to the doors of the chambers that were facing south, there was a door in front of the walkway that was parallel to the wall extending eastward.
Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.
Now when the man had finished measuring the interior of the temple area, he led me out by the gate that faced east, and he measured the area all around:
Afterward he brought me to the gate, even the gate that looketh toward the east:
Then the man brought me back to the gate that faces east,
And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
and the glory of the LORD entered the temple through the gate facing east.
And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a
cubit; and the bottom thereof shall be a
cubit about; and his stairs shall look
toward the east.
The
ledge shall also be square, fourteen cubits long and fourteen cubits wide, with a
rim of half a
cubit and a
gutter of a
cubit all around it. The steps of the altar shall face east.”
Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.
The man then brought me back to the outer gate of the sanctuary that faced east, but it was shut.
And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
An adjacent area 25,000 cubits long and 10,000 cubits wide shall belong to the Levites who minister in the temple; it will be their possession for towns in which to live.
Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.
Now when the prince shall prepare a voluntary burnt offering or peace offerings
voluntarily unto the LORD, one shall then open him the gate that looketh
toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince makes a
freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.
Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end
Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the
threshold of the house eastward: for the
forefront of the house stood
toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
Then the man brought me back to the entrance of the temple, and I saw water flowing from under the
threshold of the temple
toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.
Then said he unto me, These waters issue out
toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be
healed.
And he said to me, “This water flows out to the eastern region and goes down into the Arabah. When it
empties into the Sea, the water there becomes fresh.
And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;
This shall be the boundary of the land:
And for them, even for the priests, shall be this holy
oblation;
toward the north five and twenty thousand in length, and
toward the west ten thousand in breadth, and
toward the east ten thousand in breadth, and
toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.
This will be the holy portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side, and 25,000 cubits long on the south side. In the center will be the sanctuary of the LORD.
And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
The pastureland of the city will extend 250 cubits to the north, 250 cubits to the south, 250 cubits to the east, and 250 cubits to the west.
And the residue shall be for the prince, on the one side and on the other of the holy
oblation, and of the possession of the city, over against the five and twenty thousand of the
oblation toward the east border, and westward over against the five and twenty thousand
toward the west border, over against the portions for the prince: and it shall be the holy
oblation; and the sanctuary of the house shall be in the midst thereof.
The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the
tribal portions, extending eastward from the 25,000 cubits of the holy district
toward the eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
And by the border of
Gad, at the south side southward, the border shall be even from Tamar unto the waters of
strife in Kadesh, and to the river
toward the great sea.
The southern border of
Gad will run from Tamar to the waters of Meribath-kadesh, then along the
Brook of Egypt and out to the Great Sea.
Then was
Nebuchadnezzar full of
fury, and the form of his
visage was changed against
Shadrach, Meshach, and
Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was
wont to be heated.
At this,
Nebuchadnezzar was filled with
rage, and the expression on his face changed
toward Shadrach, Meshach, and
Abednego. He gave orders to heat the furnace seven times hotter than usual,
I thought it good to
shew the signs and wonders that the high God hath wrought
toward me.
I am pleased to declare the signs and wonders that the Most High God has performed for me.
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber
toward Jerusalem, he
kneeled upon his knees three times a day, and prayed, and gave
thanks before his God, as he did
aforetime.
Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened
toward Jerusalem, and three times a day he got down on his knees, prayed, and gave
thanks to his God, just as he had done before.
I saw the ram
pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
I saw the ram charging
toward the west and the north and the south. No animal could stand against him, and there was no
deliverance from his power. He did as he pleased and became great.
And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the
fury of his power.
He came
toward the two-horned ram I had seen standing beside the canal and
rushed at him with
furious power.
Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven.
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
From one of these horns a little horn
emerged and grew extensively
toward the south and the east and
toward the Beautiful Land.
Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
While he was speaking with me, I fell into a deep sleep, with my face to the ground. Then he touched me, helped me to my feet,
Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
I heard the sound of his words, and as I
listened, I fell into a deep sleep, with my face to the ground.
And when he had spoken such words unto me, I set my face
toward the ground, and I became
dumb.
While he was speaking these words to me, I set my face toward the ground and became speechless.
And when he shall stand up, his kingdom shall be broken, and shall be divided
toward the four winds of heaven; and not to his
posterity, nor according to his dominion which he ruled: for his kingdom shall be
plucked up, even for others beside those.
But as soon as he is established, his kingdom will be broken up and
parceled out
toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others.
Then he shall turn his face
toward the fort of his own land: but he shall
stumble and fall, and not be found.
After this, he will turn back
toward the fortresses of his own land, but he will
stumble and fall and be no more.
At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.
At the appointed time he will
invade the South again, but this time will not be like the first.
And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and
sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to
scatter the power of the holy people, all these things shall be finished.
And the man dressed in linen, who was above the waters of the river, raised his right hand and his left hand
toward heaven, and I heard him
swear by Him who lives
forever, saying, “It will be for a time, and times, and half a time. When the power of the holy people has finally been
shattered, all these things will be completed.”
Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an
adulteress, according to the love of the LORD
toward the children of Israel, who look to other gods, and love flagons of wine.
Then the LORD said to me, “Go show love to your wife again, though she is loved by another and is an
adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and offer
raisin cakes to idols.”
Hear ye this, O priests; and
hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is
toward you, because ye have been a
snare on
Mizpah, and a net spread upon
Tabor.
“Hear this, O priests! Take
heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a
snare at
Mizpah, a net spread out on
Tabor.
But I will remove far off from you the northern army, and will drive him into a land barren and
desolate, with his face
toward the east sea, and his hinder part
toward the utmost sea, and his
stink shall come up, and his ill savour shall come up, because he hath done great things.
The northern army I will drive away from you,
banishing it to a barren and
desolate land, its front ranks into the Eastern Sea, and its rear guard into the Western Sea. And its
stench will rise; its foul
odor will
ascend. For He has done great things.
And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.
You will go out through broken walls, each one straight
ahead of her, and you will be cast out
toward Harmon,” declares the LORD.
And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
“I
beset all your cities with cleanness of teeth and all your
towns with lack of bread, yet you did not return to Me,” declares the LORD.
Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.
At this, I said, ‘I have been banished from Your sight; yet I will look once more toward Your holy temple.’
And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto
Tarshish: for I knew that thou art a
gracious God, and
merciful, slow to anger, and of great kindness, and repentest thee of the evil.
So he prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to
flee toward Tarshish. I knew that You are a
gracious and
compassionate God, slow to anger, abounding in loving devotion—One who relents from sending
disaster.
And thou, O
tower of the flock, the strong hold of the daughter of
Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.
And you, O
watchtower of the flock, O
stronghold of the Daughter of
Zion— the former dominion will be restored to you; sovereignty will come to the Daughter of Jerusalem.”
I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
I will stand at my guard post and station myself on the ramparts. I will watch to see what He will say to me, and how I should answer when corrected.
Woe to him that buildeth a
town with blood, and stablisheth a city by iniquity!
Woe to him who builds a city with
bloodshed and establishes a
town by iniquity!
a day of horn blast and battle cry against the fortified cities, and against the high corner towers.
I have cut off the nations: their
towers are
desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.
“I have cut off the nations; their corner towers are destroyed. I have made their streets deserted with no one to pass through. Their cities are laid waste, with no man, no inhabitant.
And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
and said to him, “Run and tell that young man: ‘Jerusalem will be a city without walls because of the multitude of men and
livestock within it.
The black horses which are therein go forth into the north country; and the white go forth after them; and the
grisled go forth
toward the south country.
The one with the black horses is going
toward the land of the north, the one with the white horses
toward the west, and the one with the
dappled horses
toward the south.”
Then
cried he upon me, and spake unto me, saying, Behold, these that go
toward the north country have quieted my spirit in the north country.
Then the LORD summoned me and said, “Behold, those going to the land of the north have given rest to My Spirit in the land of the north.”
Should ye not hear the words which the LORD hath
cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding
towns were
populous and prosperous, and the Negev and the foothills were inhabited?’”
The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
This is the burden of the word of the LORD against the land of Hadrach and Damascus its resting place— for the eyes of men and of all the tribes of Israel are upon the LORD—
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall
cleave in the midst thereof
toward the east and
toward the west, and there shall be a very great valley; and half of the mountain shall remove
toward the north, and half of it
toward the south.
On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half the mountain moving to the north and half to the south.
And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
And on that day living water will flow out from Jerusalem, half of it toward the Eastern Sea and the other half toward the Western Sea, in summer and winter alike.
All the land shall be turned as a plain from Geba to
Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin’s gate unto the place of the first gate, unto the corner gate, and from the
tower of Hananeel unto the king’s winepresses.
All the land from Geba to
Rimmon south of Jerusalem will be turned into a plain, but Jerusalem will be raised up and will remain in her place, from the Benjamin Gate to the site of the First Gate to the Corner Gate, and from the
Tower of Hananel to the royal winepresses.
And he came and dwelt in a city called
Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a
Nazarene.
and he went and lived in a
town called
Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a
Nazarene.”
And they that kept them fled, and went their ways into the city, and told every thing, and what was
befallen to the possessed of the devils.
Those tending the pigs ran off into the
town and reported all this, including the account of the
demon-possessed men.
And, behold, the whole city came out to meet Jesus: and when they saw him, they
besought him that he would depart out of their coasts.
Then the whole
town went out to meet Jesus. And when they saw Him, they
begged Him to leave their region.
And he entered into a ship, and passed over, and came into his own city.
Jesus got into a boat, crossed over, and came to His own town.
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and
healing every sickness and every disease among the people.
Jesus went through all the
towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and
healing every disease and sickness.
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the
Samaritans enter ye not:
These twelve Jesus sent out with the following instructions: “Do not go
onto the road of the Gentiles or enter any
town of the
Samaritans.
And into
whatsoever city or
town ye shall enter,
enquire who in it is worthy; and there
abide till ye go thence.
Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
And
whosoever shall not receive you, nor hear your words, when ye depart out of that house or city,
shake off the dust of your feet.
And if
anyone will not
welcome you or
heed your words,
shake the dust off your feet when you leave that home or
town.
Verily I say unto you, It shall be more
tolerable for the land of
Sodom and Gomorrha in the day of judgment, than for that city.
Truly I tell you, it will be more bearable for
Sodom and
Gomorrah on the day of judgment than for that
town.
But when they
persecute you in this city,
flee ye into another: for
verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
When they
persecute you in one
town,
flee to the next. Truly I tell you, you will not reach all the
towns of Israel before the Son of Man comes.
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Pointing to His disciples, He said, “Here are My mother and My brothers.
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
And Jesus went forth, and saw a great multitude, and was moved with
compassion toward them, and he
healed their sick.
And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
“Come,” said Jesus. Then Peter got down out of the boat, walked on the water, and came toward Jesus.
Hear another parable: There was a certain householder, which planted a
vineyard, and
hedged it round about, and
digged a winepress in it, and built a
tower, and let it out to
husbandmen, and went into a far country:
Listen to another parable: There was a
landowner who planted a
vineyard. He put a wall around it,
dug a winepress in it, and built a
tower. Then he rented it out to some tenants and went away on a journey.
Wherefore, behold, I send unto you prophets, and wise men, and
scribes: and some of them ye shall kill and
crucify; and some of them shall ye
scourge in your synagogues, and
persecute them from city to city:
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and
crucify, and others you will
flog in your synagogues and
persecute in
town after
town.
In the end of the sabbath, as it began to
dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the
sepulchre.
After the Sabbath, at
dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
And all the city was gathered together at the door.
and the whole town gathered at the door.
And he said unto them, Let us go into the next
towns, that I may
preach there also: for therefore came I forth.
But Jesus answered, “Let us go on to the
neighboring towns so I can
preach there as well, for that is why I have come.”
But he went out, and began to
publish it much, and to
blaze abroad the matter,
insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But the man went out and openly began to
proclaim and spread the news. Consequently, Jesus could no longer enter a
town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.
And they that fed the
swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Those tending the pigs ran off and reported this in the
town and
countryside, and the people went out to see what had happened.
And the people saw them departing, and many knew him, and ran
afoot thither out of all cities, and outwent them, and came together unto him.
But many people saw them leaving and recognized them. They ran together on foot from all the towns and arrived before them.
And Jesus, when he came out, saw much people, and was moved with
compassion toward them, because they were as sheep not having a
shepherd: and he began to teach them many things.
When Jesus
stepped ashore and saw a large crowd, He had
compassion on them, because they were like sheep without a
shepherd. And He began to teach them many things.
And
whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and
besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
And wherever He went—villages and
towns and countrysides—they laid the sick in the marketplaces and
begged Him just to let them touch the
fringe of His
cloak. And all who touched Him were
healed.
And he took the blind man by the hand, and led him out of the
town; and when he had
spit on his eyes, and put his hands upon him, he asked him if he saw ought.
So He took the blind man by the hand and led him out of the village. Then He
spit on the man’s eyes and placed His hands on him. “Can you see anything?” He asked.
And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
Jesus sent him home and said, “Do not go back into the village.”
And Jesus went out, and his disciples, into the
towns of Caesarea
Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
Then Jesus and His disciples went on to the villages around Caesarea
Philippi. On the way, He questioned His disciples: “Who do people say I am?”
And he began to speak unto them by parables. A certain man planted a
vineyard, and set an
hedge about it, and
digged a place for the winefat, and built a
tower, and let it out to
husbandmen, and went into a far country.
Then Jesus began to speak to them in parables: “A man planted a
vineyard. He put a wall around it,
dug a wine
vat, and built a
watchtower. Then he rented it out to some tenants and went away on a journey.
And Mary arose in those days, and went into the hill country with
haste, into a city of Juda;
In those days Mary got ready and
hurried to a
town in the hill country of Judah,
And all went to be taxed, every one into his own city.
And
everyone went to his own
town to register.
Glory to God in the highest, and on earth peace, good will toward men.
“Glory to God in the highest, and on earth peace to men on whom His favor rests!”
And when they had performed all things according to the law of the Lord, they returned into
Galilee, to their own city
Nazareth.
When Jesus’ parents had done everything required by the Law of the Lord, they returned to
Galilee, to their own
town of
Nazareth.
And rose up, and thrust him out of the city, and led him unto the
brow of the hill
whereon their city was built, that they might cast him down
headlong.
They got up, drove Him out of the
town, and led Him to the
brow of the hill on which the
town was built, in order to throw Him over the
cliff.
And came down to
Capernaum, a city of
Galilee, and taught them on the sabbath days.
Then He went down to
Capernaum, a
town in
Galilee, and on the Sabbath He began to teach the people.
And he said unto them, I must
preach the kingdom of God to other cities also: for therefore am I sent.
But Jesus told them, “I must
preach the good news of the kingdom of God to the other
towns as well, because that is why I was sent.”
And it came to pass, when he was in a certain city, behold a man full of
leprosy: who seeing Jesus fell on his face, and
besought him, saying, Lord, if thou
wilt, thou canst make me clean.
While Jesus was in one of the
towns, a man came along who was covered with
leprosy. When he saw Jesus, he fell facedown and
begged Him, “Lord, if You are willing, You can make me clean.”
And it came to pass on a certain day, as he was teaching, that there were
Pharisees and doctors of the law sitting by, which were come out of every
town of
Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to
heal them.
One day Jesus was teaching, and the
Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of
Galilee and
Judea, and the power of the Lord was present for Him to
heal the sick.
And it came to pass the day after, that he went into a city called
Nain; and many of his disciples went with him, and much people.
Soon afterward, Jesus went to a
town called
Nain. His disciples went with Him, accompanied by a large crowd.
Now when he came
nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and
wiped them with the hairs of her head.
And turning
toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and
wiped them with her hair.
And it came to pass afterward, that he went throughout every city and village, preaching and
shewing the
glad tidings of the kingdom of God: and the twelve were with him,
Soon afterward, Jesus traveled from one
town and village to another, preaching and
proclaiming the good news of the kingdom of God. The Twelve were with Him,
And when much people were gathered together, and were come to him out of every city, he spake by a parable:
While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
When Jesus
stepped ashore, He was met by a
demon-possessed man from the
town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.