708 verses contain “tow” (in the KJV: 503, in the BSB: 350) — showing 501–600
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When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
When those tending the pigs saw what had happened, they ran off and reported this in the
town and
countryside.
Return to thine own house, and
shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
And
whosoever will not receive you, when ye go out of that city,
shake off the very dust from your feet for a testimony against them.
If
anyone does not
welcome you,
shake the dust off your feet when you leave that
town, as a testimony against them.”
And they departed, and went through the
towns, preaching the gospel, and
healing every where.
So they set out and went from village to village, preaching the gospel and
healing people everywhere.
And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called
Bethsaida.
Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a
town called
Bethsaida.
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the
towns and country round about, and
lodge, and get
victuals: for we are here in a desert place.
As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and
countryside for
lodging and provisions. For we are in a
desolate place here.”
After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place,
whither he himself would come.
After this, the Lord appointed seventy-two others and sent them two by two
ahead of Him to every
town and place He was about to visit.
And into
whatsoever city ye enter, and they receive you, eat such things as are set before you:
If you enter a
town and they
welcome you, eat whatever is set before you.
But into
whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
But if you enter a
town and they do not
welcome you, go into the streets and declare,
Even the very dust of your city, which cleaveth on us, we do
wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come
nigh unto you.
‘Even the dust of your
town that clings to our feet, we
wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.’
But I say unto you, that it shall be more
tolerable in that day for
Sodom, than for that city.
I tell you, it will be more bearable on that day for
Sodom than for that
town.
So is he that layeth up
treasure for himself, and is not rich
toward God.
This is how it will be for
anyone who stores up
treasure for himself but is not rich
toward God.”
Or those eighteen, upon whom the
tower in Siloam fell, and
slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
Or those eighteen who were killed when the
tower of Siloam
collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
Saying, There was in a city a judge, which feared not God, neither regarded man:
“In a certain town there was a judge who neither feared God nor respected men.
And there was a widow in that city; and she came unto him, saying,
Avenge me of mine
adversary.
And there was a widow in that
town who kept appealing to him, ‘Give me justice against my
adversary.’
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
who had not consented to their decision or action. He was from the
Judean town of
Arimathea, and was waiting for the kingdom of God.
But they
constrained him, saying,
Abide with us: for it is
toward evening, and the day is far spent. And he went in to
tarry with them.
But they
pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them.
The next day John
seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!
Now Philip was of
Bethsaida, the city of Andrew and Peter.
Now Philip was from
Bethsaida, the same
town as Andrew and Peter.
Then cometh he to a city of Samaria, which is called Sychar, near to the
parcel of ground that Jacob gave to his son Joseph.
So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
(For his disciples were gone away unto the city to
buy meat.)
(His disciples had gone into the
town to
buy food.)
The woman then left her
waterpot, and went her way into the city, and saith to the men,
Then the woman left her water
jar, went back into the
town, and said to the people,
Then they went out of the city, and came unto him.
So they left the town and made their way toward Jesus.
And many of the
Samaritans of that city believed on him for the saying of the woman, which
testified, He told me all that ever I did.
Many of the
Samaritans from that
town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we
buy bread, that these may eat?
When Jesus looked up and saw a large crowd coming
toward Him, He said to Philip, “Where can we
buy bread for these people to eat?”
And entered into a ship, and went over the sea
toward Capernaum. And it was now dark, and Jesus was not come to them.
got into a boat, and started across the sea to
Capernaum. It was already dark, and Jesus had not yet gone out to them.
Hath not the scripture said, That Christ cometh of the seed of David, and out of the
town of
Bethlehem, where David was?
Doesn’t the Scripture say that the Christ will come from the line of David and from
Bethlehem, the village where David lived?”
At this time a man named
Lazarus was sick. He lived in
Bethany, the village of Mary and her sister
Martha.
Now Jesus was not yet come into the
town, but was in that place where
Martha met him.
Now Jesus had not yet entered the village, but was still at the place where
Martha had met Him.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
He riseth from
supper, and laid aside his garments; and took a
towel, and
girded himself.
After that, He poured water into a basin and began to wash the disciples’ feet and dry them with the
towel that was around Him.
And while they looked
stedfastly toward heaven as he went up, behold, two men stood by them in white
apparel;
They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.
There came also a multitude out of the cities round about unto Jerusalem, bringing sick
folks, and them which were
vexed with unclean spirits: and they were
healed every one.
Crowds also gathered from the
towns around Jerusalem, bringing the sick and those
tormented by unclean spirits, and all of them were
healed.
And the angel of the Lord spake unto Philip, saying, Arise, and go
toward the south unto the way that goeth down from Jerusalem unto
Gaza, which is desert.
Now an angel of the Lord said to Philip, “Get up and go south to the desert road that goes down from Jerusalem to
Gaza.”
But Philip was found at
Azotus: and passing through he preached in all the cities, till he came to Caesarea.
But Philip appeared at
Azotus and traveled through that region, preaching the gospel in all the
towns until he came to Caesarea.
But Peter put them all forth, and
kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
Then Peter sent them all out of the room. He
knelt down and prayed, and turning
toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up.
And some days after Paul said unto
Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
Some time later Paul said to
Barnabas, “Let us go back and visit the brothers in every
town where we proclaimed the word of the Lord, to see how they are doing.”
And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
As they went from town to town, they delivered the decisions handed down by the apostles and elders in Jerusalem for the people to obey.
And when the
townclerk had
appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the
Ephesians is a worshipper of the great goddess
Diana, and of the image which fell down from Jupiter?
Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t
everyone know that the city of Ephesus is
guardian of the temple of the great Artemis and of her image, which fell from heaven?
Testifying both to the Jews, and also to the Greeks,
repentance toward God, and faith
toward our Lord Jesus Christ.
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions
abide me.
I only know that in
town after
town the Holy Spirit warns me that chains and afflictions
await me.
I am
verily a man which am a
Jew, born in
Tarsus, a city in
Cilicia, yet brought up in this city at the feet of
Gamaliel, and taught according to the perfect manner of the law of the fathers, and was
zealous toward God, as ye all are this day.
“I am a
Jew, born in
Tarsus of
Cilicia, but raised in this city. I was educated at the feet of
Gamaliel in strict conformity to the law of our fathers. I am just as
zealous for God as any of you here
today.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
and I have the same hope in God that they themselves
cherish, that there will be a resurrection of both the righteous and the wicked.
And
herein do I exercise myself, to have always a conscience void of offence
toward God, and
toward men.
In this hope, I
strive always to maintain a clear conscience before God and man.
And, hardly passing it, came unto a place which is called The fair havens;
nigh whereunto was the city of Lasea.
After we had moved along the coast with difficulty, we came to a place called Fair Havens, near the town of Lasea.
And because the
haven was not
commodious to winter in, the more part
advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an
haven of
Crete, and lieth
toward the south west and north west.
And when they had taken up the anchors, they committed themselves unto the sea, and loosed the
rudder bands, and hoised up the
mainsail to the wind, and made
toward shore.
Cutting away the anchors, they left them in the sea as they
loosened the ropes that held the rudders. Then they
hoisted the
foresail to the wind and made for the
beach.
Where we found brethren, and were desired to
tarry with them seven days: and so we went
toward Rome.
There we found some brothers who invited us to
spend the week with them. And so we came to Rome.
And likewise also the men, leaving the natural use of the woman, burned in their
lust one
toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Likewise, the men abandoned natural relations with women and burned with
lust for one another. Men committed
indecent acts with other men, and received in themselves the due penalty for their error.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
But God proves His love for us in this: While we were still sinners, Christ died for us.
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
Be of the same mind one
toward another. Mind not high things, but
condescend to men of low estate. Be not wise in your own conceits.
Live in harmony with one another. Do not be proud, but enjoy the company of the lowly. Do not be
conceited.
Now the God of
patience and
consolation grant you to be likeminded one
toward another according to Christ Jesus:
Now may the God who gives
endurance and encouragement grant you harmony with one another in Christ Jesus,
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
However, if someone thinks he is acting inappropriately
toward his
betrothed, and if she is beyond her youth and they ought to marry, let him do as he wishes; he is not
sinning; they should get married.
And to pass by you into
Macedonia, and to come again out of
Macedonia unto you, and of you to be brought on my way
toward Judaea.
I wanted to visit you on my way to
Macedonia, and to return to you from
Macedonia, and then to have you help me on my way to
Judea.
But as God is true, our word
toward you was not
yea and
nay.
But as surely as God is faithful, our message to you is not “
Yes” and “No.”
Great is my boldness of speech
toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our
tribulation.
Great is my confidence in you; great is my pride in you; I am filled with encouragement; in all our troubles my joy overflows.
and not only by his arrival, but also by the comfort he had received from you. He told us about your longing, your
mourning, and your zeal for me, so that I
rejoiced all the more.
And his inward affection is more abundant
toward you, whilst he remembereth the obedience of you all, how with fear and
trembling ye received him.
And his affection for you is even greater when he remembers that you were all
obedient as you
welcomed him with fear and
trembling.
And God is able to make all grace abound
toward you; that ye, always having all
sufficiency in all things, may abound to every good work:
And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work.
Now I Paul myself
beseech you by the
meekness and gentleness of Christ, who in presence am base among you, but being absent am bold
toward you:
Now by the mildness and gentleness of Christ, I appeal to you—I, Paul, who am humble when face to face with you, but bold when away.
But I
beseech you, that I may not be bold when I am present with that confidence,
wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
I
beg you that when I come I may not need to be as bold as I expect
toward those who
presume that we live according to the flesh.
For though he was
crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God
toward you.
For He was indeed
crucified in weakness, yet He lives by God’s power. And though we are weak in Him, yet by God’s power we will live with Him to serve you.
Wherein he hath abounded
toward us in all wisdom and
prudence;
that He
lavished on us with all wisdom and understanding.
That in the ages to come he might
shew the exceeding riches of his grace in his kindness
toward us through Christ Jesus.
in order that in the coming ages He might display the
surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus.
Because for the work of Christ he was
nigh unto death, not regarding his life, to supply your lack of service
toward me.
because he nearly died for the work of Christ, risking his life to make up for your
deficit of service to me.
Brethren, I count not myself to have
apprehended: but this one thing I do,
forgetting those things which are behind, and reaching forth unto those things which are before,
Brothers, I do not consider myself yet to have taken hold of it. But one thing I do:
Forgetting what is behind and straining
toward what is
ahead,
I press toward the mark for the prize of the high calling of God in Christ Jesus.
I press on
toward the
goal to
win the prize of God’s heavenly calling in Christ Jesus.
Walk in wisdom
toward them that are without,
redeeming the time.
Act wisely
toward outsiders,
redeeming the time.
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
And may the Lord cause you to increase and overflow with love for one another and for
everyone else, just as our love for you overflows,
And indeed ye do it
toward all the brethren which are in all
Macedonia: but we
beseech you, brethren, that ye increase more and more;
And you are indeed showing this love to all the brothers throughout
Macedonia. But we
urge you, brothers, to
excel more and more
That ye may walk
honestly toward them that are without, and that ye may have lack of nothing.
Then you will
behave properly
toward outsiders, without being dependent on
anyone.
Now we
exhort you, brethren,
warn them that are
unruly, comfort the feebleminded, support the weak, be patient
toward all men.
We are bound to
thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all
toward each other aboundeth;
We are
obligated to
thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing.
For this cause left I thee in
Crete, that thou shouldest set in order the things that are wanting, and
ordain elders in every city, as I had appointed thee:
The reason I left you in
Crete was that you would set in order what was unfinished and
appoint elders in every
town, as I directed you.
But after that the kindness and love of God our Saviour toward man appeared,
But when the kindness of God our
Savior and His love for mankind appeared,
Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
because I hear about your faith in the Lord Jesus and your love for all the saints.
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of
repentance from dead works, and of faith
toward God,
Therefore let us leave the elementary teachings about Christ and go on to
maturity, not laying again the foundation of
repentance from dead works, and of faith in God,
For God is not unrighteous to
forget your work and labour of love, which ye have shewed
toward his name, in that ye have ministered to the saints, and do minister.
For God is not unjust. He will not
forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
Ye adulterers and adulteresses, know ye not that the friendship of the world is
enmity with God?
whosoever therefore will be a friend of the world is the enemy of God.
You adulteresses! Do you not know that friendship with the world is hostility
toward God? Therefore,
whoever chooses to be a friend of the world renders himself an enemy of God.
For if
anyone endures the pain of unjust suffering because he is conscious of God, this is to be
commended.
The like figure
whereunto even baptism
doth also now save us (not the putting away of the
filth of the flesh, but the answer of a good conscience
toward God,) by the resurrection of Jesus Christ:
And this water symbolizes the baptism that now saves you also—not the removal of
dirt from the body, but the
pledge of a clear conscience
toward God—through the resurrection of Jesus Christ,
Likewise, ye younger, submit
yourselves unto the elder.
Yea, all of you be subject one to another, and be clothed with
humility: for God resisteth the proud, and giveth grace to the humble.
Young men, in the same way, submit
yourselves to your elders. And all of you,
clothe yourselves with
humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
Beloved, if our heart
condemn us not, then have we confidence
toward God.
Beloved, if our hearts do not
condemn us, we have confidence before God,
In this was manifested the love of God
toward us, because that God sent his only
begotten Son into the world, that we might live through him.
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
As for the house of the Lord, they burnt it, and
brake down the walls of Jerusalem, and set fire upon her
towers:
Then king Artexerxes his letters being read, Rathumus, and Semellius the
scribe, and the rest that were in commission with them, removing in
haste toward Jerusalem with a
troop of
horsemen and a multitude of people in battle
array, began to hinder the builders; and the building of the temple in Jerusalem ceased until the second year of the reign of
Darius king of the Persians.
If he
bid them make war the one against the other, they do it: if he send them out against the enemies, they go, and break down mountains walls and
towers.
Now when this young man was gone forth, he lifted up his face to heaven toward Jerusalem, and praised the King of heaven,
But when the seventh month was at hand, and when the children of Israel were every man in his own place, they came all together with one consent into the open place of the first gate which is toward the east.
For that he had turned the counsel of the king of Assyria
toward them, to
strengthen their hands in the works of the Lord God of Israel.
And the whole multitude came together with one
accord into the broad place of the holy
porch toward the east:
For what is man, that thou shouldest take displeasure at him? or what is a corruptible generation, that thou shouldest be so bitter toward it?
He that shall
endure the
peril in that time hath kept himself: they that be fallen into danger are such as have works, and faith
toward the
Almighty.
And strong winds shall arise from the east, and shall open it; and the cloud which he raised up in wrath, and the star
stirred to cause fear
toward the east and west wind, shall be destroyed.