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137 verses contain “true” (in the KJV: 94, in the BSB: 94) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
We are all one man’s sons; we are true men, thy servants are no spies.
We are all sons of one man. Your servants are honest men, not spies.”
If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
If you are honest, leave one of your brothers in custody while the rest of you go and take back grain to relieve the hunger of your households.
And we said unto him, We are true men; we are no spies:
But we told him, ‘We are honest men, not spies.
And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:
Then the man who is lord of the land said to us, ‘This is how I will know whether you are honest: Leave one brother with me, take food to relieve the hunger of your households, and go.
And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
But bring your youngest brother back to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.’”
And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:
and if it is reported and you hear about it, you must investigate it thoroughly. If the report is true and such an abomination has happened in Israel,
When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.
But if this thing be true, and the tokens of virginity be not found for the damsel:
If, however, this accusation is true, and no proof of the young woman’s virginity can be found,
Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token:
Now therefore, please swear to me by the LORD that you will indeed show kindness to my family, because I showed kindness to you. Give me a sure sign
And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done:
“It is true,” Achan replied, “I have sinned against the LORD, the God of Israel. This is what I did:
These cities were every one with their suburbs round about them: thus were all these cities.
Each of these cities had its own surrounding pasturelands; this was true for all the cities.
And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.
The angel of the LORD appeared to the woman and said to her, “It is true that you are barren and have no children; but you will conceive and give birth to a son.
And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
Yes, it is true that I am a kinsman-redeemer, but there is a redeemer nearer than I.
And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so.
“Far from it!” Jonathan replied. “You will not die. Indeed, my father does nothing, great or small, without telling me. So why would he hide this matter from me? This cannot be true!”
And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.
saying, “Do not be afraid, for my father Saul will never lay a hand on you. And you will be king over Israel, and I will be your second-in-command. Even my father Saul knows this is true.”
And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:
And now, O Lord GOD, You are God! Your words are true, and You have promised this goodness to Your servant.
And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.
She said to the king, “The report I heard in my own country about your words and wisdom is true.
And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?
But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”
And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot.
When he left there, he found Jehonadab son of Rechab, who was coming to meet him. Jehu greeted him and asked, “Is your heart as true to mine as my heart is to yours?” “It is!” Jehonadab replied. “If it is,” said Jehu, “give me your hand.” So he gave him his hand, and Jehu helped him into his chariot,
And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom:
She said to the king, “The report I heard in my own country about your words and wisdom is true.
Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.
For many years Israel has been without the true God, without a priest to instruct them, and without the law.
And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the LORD his God.
So this is what Hezekiah did throughout Judah. He did what was good and upright and true before the LORD his God.
Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
You came down on Mount Sinai and spoke with them from heaven. You gave them just ordinances, true laws, and good statutes and commandments.
Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
Indeed, we have investigated, and it is true! So hear it and know for yourself.”
And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
and disclose to you the secrets of wisdom, for true wisdom has two sides. Know then that God exacts from you less than your iniquity deserves.
With him is strength and wisdom: the deceived and the deceiver are his.
True wisdom and power belong to Him. The deceived and the deceiver are His.
Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
Indeed, it is true that God does not act wickedly, and the Almighty does not pervert justice.
The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
The fear of the LORD is pure, enduring forever; the judgments of the LORD are true, being altogether righteous.
Until the time that his word came: the word of the LORD tried him.
until his prediction came true and the word of the LORD proved him right.
Thy righteousness is an everlasting righteousness, and thy law is the truth.
Your righteousness is everlasting and Your law is true.
Thou art near, O LORD; and all thy commandments are truth.
You are near, O LORD, and all Your commandments are true.
Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
The entirety of Your word is truth, and all Your righteous judgments endure forever.
The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
The wicked man earns an empty wage, but he who sows righteousness reaps a true reward.
A true witness delivereth souls: but a deceitful witness speaketh lies.
A truthful witness saves lives, but one who utters lies is deceitful.
That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
to show you true and reliable words, that you may soundly answer those who sent you?
As in water face answereth to face, so the heart of man to man.
As water reflects the face, so the heart reflects the true man.
Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
All the nations gather together and the peoples assemble. Who among them can declare this, and proclaim to us the former things? Let them present their witnesses to vindicate them, so that others may hear and say, “It is true.”
But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
But the LORD is the true God; He is the living God and eternal King. The earth quakes at His wrath, and the nations cannot endure His indignation.
The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.
As for the prophet who prophesies peace, only if the word of the prophet comes true will the prophet be recognized as one the LORD has truly sent.”
Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.
Then they said to Jeremiah, “May the LORD be a true and faithful witness against us if we do not act upon every word that the LORD your God sends you to tell us.
All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.
All who found them devoured them, and their enemies said, ‘We are not guilty, for they have sinned against the LORD, their true pasture, the LORD, the hope of their fathers.’
He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
He does not engage in usury or take excess interest, but he withholds his hand from iniquity and executes true justice between men.
Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.”
Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?
and Nebuchadnezzar said to them, “Shadrach, Meshach, and Abednego, is it true that you do not serve my gods or worship the golden statue I have set up?
Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
Suddenly King Nebuchadnezzar jumped up in amazement and asked his advisers, “Did we not throw three men, firmly bound, into the fire?” “Certainly, O king,” they replied.
Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride.
Then they came near, and spake before the king concerning the king’s decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be repealed.”
I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
I approached one of those who were standing there, and I asked him the true meaning of all this. So he told me the interpretation of these things:
Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
Then I wanted to know the true meaning of the fourth beast, which was different from all the others—extremely terrifying—devouring and crushing with iron teeth and bronze claws, then trampling underfoot whatever was left.
And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
The vision of the evenings and the mornings that has been spoken is true. Now you must seal up the vision, for it concerns the distant future.”
In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
In the third year of Cyrus king of Persia, a message was revealed to Daniel, who was called Belteshazzar. The message was true, and it concerned a great conflict. And the understanding of the message was given to him in a vision.
And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.
I raised up prophets from your sons and Nazirites from your young men. Is this not true, O children of Israel?” declares the LORD.
Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.
This is what He showed me: Behold, the Lord was standing by a wall true to plumb, with a plumb line in His hand.
Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
“This is what the LORD of Hosts says: ‘Administer true justice. Show loving devotion and compassion to one another.
These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
These are the things you must do: Speak truth to one another, render true and sound judgments in your gates,
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
True instruction was in his mouth, and nothing false was found on his lips. He walked with Me in peace and uprightness, and he turned many from iniquity.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
So if you have not been faithful with worldly wealth, who will entrust you with true riches?
That was the true Light, which lighteth every man that cometh into the world.
The true Light who gives light to every man was coming into the world.
Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.”
He that hath received his testimony hath set to his seal that God is true.
Whoever accepts His testimony has certified that God is truthful.
But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him.
And herein is that saying true, One soweth, and another reapeth.
For in this case the saying ‘One sows and another reaps’ is true.
If I bear witness of myself, my witness is not true.
If I testify about Myself, My testimony is not valid.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
There is another who testifies about Me, and I know that His testimony about Me is valid.
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him,
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
So the Pharisees said to Him, “You are testifying about Yourself; Your testimony is not valid.”
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Jesus replied, “Even if I testify about Myself, My testimony is valid, because I know where I came from and where I am going. But you do not know where I came from or where I am going.
And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me.
It is also written in your law, that the testimony of two men is true.
Even in your own Law it is written that the testimony of two men is valid.
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
I am the true vine, and my Father is the husbandman.
“I am the true vine, and My Father is the keeper of the vineyard.
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true.
Then said the high priest, Are these things so?
Then the high priest asked Stephen, “Are these charges true?”
And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
So Peter followed him out, but he was unaware that what the angel was doing was real. He thought he was only seeing a vision.
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
And the Jews also assented, saying that these things were so.
The Jews concurred, asserting that these charges were true.
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
But as God is true, our word toward you was not yea and nay.
But as surely as God is faithful, our message to you is not “Yes” and “No.”
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
through glory and dishonor, slander and praise; viewed as imposters, yet genuine;
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
Indeed, I was not embarrassed by anything I had boasted to him about you. But just as everything we said to you was true, so our boasting to Titus has proved to be true as well.
Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
The true marks of an apostle—signs, wonders, and miracles—were performed among you with great perseverance.
And that ye put on the new man, which after God is created in righteousness and true holiness.
and to put on the new self, created to be like God in true righteousness and holiness.
Some indeed preach Christ even of envy and strife; and some also of good will:
It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice,
And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in the Book of Life.
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think on these things.
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
For they themselves report what kind of welcome you gave us, and how you turned to God from idols to serve the living and true God
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
To Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task.
To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
To Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our Savior.
This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith
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