888 verses contain “two” (in the KJV: 824, in the BSB: 590) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he saw also a certain poor widow casting in thither two mites.
and He saw a poor widow put in two small copper coins.
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
So they said, “Look, Lord, here are two swords.” “That is enough,” He answered.
And there were also two others, malefactors, led with him to be put to death.
Two others, who were criminals, were also led away to be executed with Jesus.
And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
As the women bowed their faces to the ground in terror, the two men asked them, “Why do you look for the living among the dead?
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
That same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.
And they told what things were done in the way, and how he was known of them in breaking of bread.
Then the two told what had happened on the road, and how they had recognized Jesus in the breaking of the bread.
Again the next day after John stood, and two of his disciples;
The next day John was there again with two of his disciples.
And the two disciples heard him speak, and they followed Jesus.
And when the two disciples heard him say this, they followed Jesus.
One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
Andrew, Simon Peter’s brother, was one of the two who heard John’s testimony and followed Jesus.
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons.
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
It is also written in your law, that the testimony of two men is true.
Even in your own Law it is written that the testimony of two men is valid.
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
So on hearing that Lazarus was sick, He stayed where He was for two days,
So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
The two were running together, but the other disciple outran Peter and reached the tomb first.
And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them.
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
And we were in all in the ship two hundred threescore and sixteen souls.
In all, there were 276 of us on board.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”
Let the prophets speak two or three, and let the other judge.
Two or three prophets should speak, and the others should weigh carefully what is said.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
“For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.”
Against an elder receive not an accusation, but before two or three witnesses.
Do not entertain an accusation against an elder, except on the testimony of two or three witnesses.
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
They were stoned, they were sawed in two, they were put to death by the sword. They went around in sheepskins and goatskins, destitute, oppressed, and mistreated.
And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
To the angel of the church in Pergamum write: These are the words of the One who holds the sharp, double-edged sword.
And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.
And the number of mounted troops was two hundred million; I heard their number.
But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
These are the two olive trees, and the two candlesticks standing before the God of the earth.
These witnesses are the two olive trees and the two lampstands that stand before the Lord of the earth.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
But after the three and a half days, the breath of life from God entered the two witnesses, and they stood on their feet, and great fear fell upon those who saw them.
And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
And the woman fled into the wilderness, where God had prepared a place for her to be nourished for 1,260 days.
And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
But the woman was given two wings of a great eagle to fly from the presence of the serpent to her place in the wilderness, where she was nourished for a time, and times, and half a time.
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.
And this was the number of them; A thousand golden cups, and a thousand of silver, censers of silver twenty nine, vials of gold thirty, and of silver two thousand four hundred and ten, and a thousand other vessels.
The number of them of the nation, and their governors, sons of Phoros, two thousand an hundred seventy and two; the sons of Saphat, four hundred seventy and two:
The sons of Phaath Moab, two thousand eight hundred and twelve:
The sons of Bebai, six hundred twenty and three: the sons of Sadas, three thousand two hundred twenty and two:
The sons of Adonikam, six hundred sixty and seven: the sons of Bagoi, two thousand sixty and six: the sons of Adin, four hundred fifty and four:
The sons of Aterezias, ninety and two: the sons of Ceilan and Azetas threescore and seven: the sons of Azuran, four hundred thirty and two:
They of Netophah, fifty and five: they of Anathoth, an hundred fifty and eight: they of Bethsamos, forty and two:
They of Chadias and Ammidoi, four hundred twenty and two: they of Cirama and Gabdes, six hundred twenty and one:
They of Macalon, an hundred twenty and two: they of Betolius, fifty and two: the sons of Nephis, an hundred fifty and six:
The sons of Calamolalus and Onus, seven hundred twenty and five: the sons of Jerechus, two hundred forty and five:
The priests: the sons of Jeddu, the son of Jesus among the sons of Sanasib, nine hundred seventy and two: the sons of Meruth, a thousand fifty and two:
All the ministers of the temple, and the sons of the servants of Solomon, were three hundred seventy and two.
So of Israel, from them of twelve years old and upward, they were all in number forty thousand, beside menservants and womenservants two thousand three hundred and sixty.
Their menservants and handmaids were seven thousand three hundred forty and seven: the singing men and singing women, two hundred forty and five:
Four hundred thirty and five camels, seven thousand thirty and six horses, two hundred forty and five mules, five thousand five hundred twenty and five beasts used to the yoke.
And by their secret plots, and popular persuasions and commotions, they hindered the finishing of the building all the time that king Cyrus lived: so they were hindered from building for the space of two years, until the reign of Darius.
And to the dedication of the temple of the Lord they offered an hundred bullocks two hundred rams, four hundred lambs;
Of the sons of Pahath Moab, Eliaonias, the son of Zaraias, and with him two hundred men:
Of the sons of Zathoe, Sechenias the son of Jezelus, and with him three hundred men: of the sons of Adin, Obeth the son of Jonathan, and with him two hundred and fifty men:
Of the sons of Joab, Abadias son of Jezelus, and with him two hundred and twelve men:
And of the servants of the temple whom David had ordained, and the principal men for the service of the Levites to wit, the servants of the temple two hundred and twenty, the catalogue of whose names were shewed.
And that whosoever met not there within two or three days according as the elders that bare rule appointed, their cattle should be seized to the use of the temple, and himself cast out from them that were of the captivity.
But forasmuch as the people are many, and it is foul weather, so that we cannot stand without, and this is not a work of a day or two, seeing our sin in these things is spread far:
All the nations have I destroyed before them, and in the east I have scattered the people of two provinces, even of Tyrus and Sidon, and have slain all their enemies.