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266 verses contain “vis” (in the KJV: 217, in the BSB: 167) — showing 201–266
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Saying, Thou wentest in to men uncircumcised, and didst eat with them.
and said, “You visited uncircumcised men and ate with them.”
I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
“I was in the city of Joppa praying, and in a trance I saw a vision of something like a large sheet being let down from heaven by its four corners, and it came right down to me.
And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
So Peter followed him out, but he was unaware that what the angel was doing was real. He thought he was only seeing a vision.
Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Simon has told us how God first visited the Gentiles to take from them a people to be His own.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”
And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
During the night, Paul had a vision of a man of Macedonia standing and pleading with him, “Come over to Macedonia and help us.”
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
As soon as Paul had seen the vision, we got ready to leave for Macedonia, concluding that God had called us to preach the gospel to them.
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
So then, King Agrippa, I was not disobedient to the heavenly vision.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Paul stayed there two full years in his own rented house, welcoming all who came to visit him.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
But now having no more place in these parts, and having a great desire these many years to come unto you;
But now that there are no further opportunities for me in these regions, and since I have longed for many years to visit you,
And in this confidence I was minded to come unto you before, that ye might have a second benefit;
Confident of this, I planned to visit you first, so that you might receive a double blessing.
And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
I wanted to visit you on my way to Macedonia, and to return to you from Macedonia, and then to have you help me on my way to Judea.
But I determined this with myself, that I would not come again to you in heaviness.
So I made up my mind not to make another painful visit to you.
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
So I thought it necessary to urge the brothers to visit you beforehand and make arrangements for the bountiful gift you had promised. This way, your gift will be prepared generously and not begrudgingly.
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps?
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
But everything exposed by the light becomes visible, for everything that is illuminated becomes a light itself.
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
You yourselves know, brothers, that our visit to you was not in vain.
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
But just now, Timothy has returned from his visit with the good news about your faith, your love, and the fond memories you have preserved, longing to see us just as we long to see you.
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him?
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
Now the horses and riders in my vision looked like this: The riders had breastplates the colors of fire, sapphire, and sulfur. The heads of the horses were like the heads of lions, and out of their mouths proceeded fire, smoke, and sulfur.
Nevertheless the elders of the Jews obtained favour, because the Lord had visited the captivity;
Then said I, Lord, I beseech thee, if I have found favour in thy sight, shew thy servant by whom thou visitest thy creature.
And it said, Behold, the days come, that I will begin to draw nigh, and to visit them that dwell upon the earth,
Then shalt thou understand, that it is the very same time, wherein the Highest will begin to visit the world which he made.
Now therefore I beseech thee that thou wilt shew thy servant of this vision.
This therefore is the meaning of the vision which thou lately sawest:
And so shall the Highest shew thee visions of the high things, which the most High will do unto them that dwell upon the earth in the last days. So I slept that night and another, like as he commanded me.
Comfort me then, and shew me thy servant the interpretation and plain difference of this fearful vision, that thou mayest perfectly comfort my soul.
And he said unto me, This is the interpretation of the vision:
The eagle, whom thou sawest come up from the sea, is the kingdom which was seen in the vision of thy brother Daniel.
The interpretation of the vision shall I shew thee, and I will open unto thee the thing that thou hast required.
This is the meaning of the vision: Whereas thou sawest a man coming up from the midst of the sea:
For the time is fled far away, and leasing is hard at hand: for now hasteth the vision to come, which thou hast seen.
The Highest gave understanding unto the five men, and they wrote the wonderful visions of the night that were told, which they knew not: and they sat forty days, and they wrote in the day, and at night they ate bread.
Behold an horrible vision, and the appearance thereof from the east:
All these days I did appear unto you; but I did neither eat nor drink, but ye did see a vision.
Ye shall stand this night in the gate, and I will go forth with my waitingwoman: and within the days that ye have promised to deliver the city to our enemies the Lord will visit Israel by mine hand.
And God turn these things to thee for a perpetual praise, to visit thee in good things because thou hast not spared thy life for the affliction of our nation, but hast revenged our ruin, walking a straight way before our God. And all the people said; So be it, so be it.
And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble.
Their offspring is cursed. Wherefore blessed is the barren that is undefiled, which hath not known the sinful bed: she shall have fruit in the visitation of souls.
Therefore even upon the idols of the Gentiles shall there be a visitation: because in the creature of God they are become an abomination, and stumblingblocks to the souls of men, and a snare to the feet of the unwise.
Whom men could not honour in presence, because they dwelt far off, they took the counterfeit of his visage from far, and made an express image of a king whom they honoured, to the end that by this their forwardness they might flatter him that was absent, as if he were present.
For neither might the corner that held them keep them from fear: but noises as of waters falling down sounded about them, and sad visions appeared unto them with heavy countenances.
Then suddenly visions of horrible dreams troubled them sore, and terrors came upon them unlooked for.
Woe unto you that have lost patience! and what will ye do when the Lord shall visit you?
Be not slow to visit the sick: for that shall make thee to be beloved.
Behold, the heaven, and the heaven of heavens, the deep, and the earth, and all that therein is, shall be moved when he shall visit.
Before judgment examine thyself, and in the day of visitation thou shalt find mercy.
The vision of dreams is the resemblance of one thing to another, even as the likeness of a face to a face.
If they be not sent from the most High in thy visitation, set not thy heart upon them.
A little or nothing is his rest, and afterward he is in his sleep, as in a day of keeping watch, troubled in the vision of his heart, as if he were escaped out of a battle.
By his faithfulness he was found a true prophet, and by his word he was known to be faithful in vision.
For Ezekias had done the thing that pleased the Lord, and was strong in the ways of David his father, as Esay the prophet, who was great and faithful in his vision, had commanded him.
It was Ezekiel who saw the glorious vision, which was shewed him upon the chariot of the cherubims.
Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down himself to Jericho with his sons, Mattathias and Judas, in the hundred threescore and seventeenth year, in the eleventh month, called Sabat:
So forthwith Heliodorus took his journey; under a colour of visiting the cities of Celosyria and Phenice, but indeed to fulfil the king’s purpose.
And this was his vision: That Onias, who had been high priest, a virtuous and a good man, reverend in conversation, gentle in condition, well spoken also, and exercised from a child in all points of virtue, holding up his hands prayed for the whole body of the Jews.
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