1,899 verses contain “where” (in the KJV: 1,583, in the BSB: 656) — showing 1,201–1,300
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Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins:
whither I go, ye cannot come.
Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”
Then said the Jews, Will he kill himself? because he saith,
Whither I go, ye cannot come.
So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’?”
Then said they unto him, Where is he? He said, I know not.
“Where is He?” they asked. “I do not know,” he answered.
He answered and said, Whether he be a
sinner or no, I know not: one thing I know, that,
whereas I was blind, now I see.
He answered, “Whether He is a
sinner I do not know. There is one thing I do know: I was blind, but now I see!”
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
He replied, “I already told you, and you did not
listen. Why do you want to hear it again? Do you also want to become His disciples?”
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
We know that God spoke to Moses, but we do not know where this man is from.”
The man answered and said unto them, Why
herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
And went away again beyond Jordan into the place
where John at first
baptized; and there he abode.
Then Jesus went back across the Jordan to the place
where John had first been
baptizing, and He stayed there.
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
So on hearing that
Lazarus was sick, He stayed
where He was for two days,
Now Jesus was not yet come into the town, but was in that place
where Martha met him.
Now Jesus had not yet entered the village, but was still at the place
where Martha had met Him.
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
And said, Where have ye laid him? They said unto him, Lord, come and see.
“Where have you put him?” He asked. “Come and see, Lord,” they answered.
Then they took away the stone from the place
where the dead was laid. And Jesus lifted up his eyes, and said, Father, I
thank thee that thou hast heard me.
So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I
thank You that You have heard Me.
Now both the chief priests and the
Pharisees had given a commandment, that, if any man knew
where he were, he should
shew it, that they might take him.
But the chief priests and
Pharisees had given orders that
anyone who knew
where He was must report it, so that they could arrest Him.
Then Jesus six days before the
passover came to
Bethany,
where Lazarus was which had been dead, whom he raised from the dead.
Six days before the
Passover, Jesus came to
Bethany, the hometown of
Lazarus, whom He had raised from the dead.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
If
anyone serves Me, he must follow Me; and
where I am, My servant will be as well. If
anyone serves Me, the Father will honor him.
Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not
whither he goeth.
Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.
After that, He poured water into a basin and began to wash the disciples’ feet and dry them with the
towel that was around Him.
Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews,
Whither I go, ye cannot come; so now I say to you.
Little children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you cannot come.’
Simon Peter said unto him, Lord,
whither goest thou? Jesus answered him,
Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
“Lord, where are You going?” Simon Peter asked. Jesus answered, “Where I am going, you cannot follow Me now, but you will follow later.”
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
And if I go and prepare a place for you, I will come back and
welcome you into My presence, so that you also may be
where I am.
And
whither I go ye know, and the way ye know.
You know the way to the place where I am going.”
Thomas saith unto him, Lord, we know not
whither thou goest; and how can we know the way?
“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”
But now I go my way to him that sent me; and none of you asketh me,
Whither goest thou?
Now, however, I am going to Him who sent Me; yet none of you asks Me, ‘Where are You going?’
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.
And I have declared unto them thy name, and will declare it: that the love
wherewith thou hast loved me may be in them, and I in them.
And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them.”
When Jesus had spoken these words, he went forth with his disciples over the
brook Cedron,
where was a garden, into the which he entered, and his disciples.
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
Jesus answered him, I spake openly to the world; I ever taught in the
synagogue, and in the temple,
whither the Jews always resort; and in secret have I said nothing.
“I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
and he went back into the
Praetorium. “
Where are You from?” he asked. But Jesus gave no answer.
Where they
crucified him, and two others with him, on either side one, and Jesus in the midst.
There they
crucified Him, and with Him two others, one on each side, with Jesus in the middle.
This title then read many of the Jews: for the place
where Jesus was
crucified was
nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Many of the Jews read this sign, because the place
where Jesus was
crucified was near the city, and it was written in Hebrew, Latin, and Greek.
Now in the place
where he was
crucified there was a garden; and in the garden a new
sepulchre,
wherein was never man yet laid.
Now there was a garden in the place
where Jesus was
crucified, and in the garden a new tomb in which no one had yet been laid.
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the
sepulchre, and we know not
where they have laid him.
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
And
seeth two angels in white sitting, the one at the head, and the other at the feet,
where the body of Jesus had
lain.
and she saw two angels in white sitting
where the body of Jesus had
lain, one at the head and the other at the feet.
And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
“Woman, why are you
weeping?” they asked. “Because they have taken my Lord away,” she said, “and I do not know
where they have put Him.”
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
“Woman, why are you
weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me
where you have put Him, and I will get Him.”
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the
nails, and put my finger into the print of the
nails, and thrust my hand into his side, I will not believe.
So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the
nail marks in His hands, and put my finger
where the
nails have been, and put my hand into His side, I will never believe.”
Verily,
verily, I say unto thee, When thou
wast young, thou girdedst
thyself, and walkedst
whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall
gird thee, and carry thee
whither thou wouldest not.
Truly, truly, I tell you, when you were young, you dressed
yourself and walked
where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you
where you do not want to go.”
And when they were come in, they went up into an upper room,
where abode both Peter, and James, and John, and Andrew, Philip, and Thomas,
Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and
Judas the brother of James.
When they arrived, they went to the upper room
where they were staying: Peter and John, James and Andrew, Philip and Thomas,
Bartholomew and Matthew, James son of Alphaeus, Simon the
Zealot, and
Judas son of James.
Wherefore of these men which have
companied with us all the time that the Lord Jesus went in and out among us,
Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us,
And suddenly there came a sound from heaven as of a
rushing mighty wind, and it filled all the house
where they were sitting.
Suddenly a sound like a mighty
rushing wind came from heaven and filled the whole house
where they were sitting.
And how hear we every man in our own tongue, wherein we were born?
How is it then that each of us hears them in his own native language?
This Jesus hath God raised up,
whereof we all are witnesses.
God has raised this Jesus to life, to which we are all witnesses.
And a certain man
lame from his mother’s
womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask
alms of them that entered into the temple;
And a man who was
lame from birth was being carried to the temple gate called Beautiful,
where he was put every day to
beg from those entering the temple courts.
And killed the Prince of life, whom God hath raised from the dead;
whereof we are witnesses.
You killed the Author of life, but God raised Him from the dead, and we are witnesses of the fact.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”
For of a truth against thy holy child Jesus, whom thou hast
anointed, both Herod, and Pontius
Pilate, with the Gentiles, and the people of Israel, were gathered together,
In fact, this is the very city
where Herod and Pontius
Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You
anointed.
And when they had prayed, the place was
shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
After they had prayed, their meeting place was
shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them
whereunto this would grow.
When the captain of the temple guard and the chief priests heard this account, they were
perplexed as to what was happening.
And when they had brought them, they set them before the council: and the high priest asked them,
Wherefore, brethren, look ye out among you seven men of
honest report, full of the Holy Ghost and wisdom, whom we may
appoint over this business.
Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will
appoint this
responsibility to them
And set up false witnesses, which said, This man ceaseth not to speak
blasphemous words against this holy place, and the law:
where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law.
Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
So Abraham left the land of the Chaldeans and settled in
Haran. After his father died, God brought him out of that place and into this land
where you are now living.
So Jacob went down into Egypt, and died, he, and our fathers,
So Jacob went down to Egypt, where he and our fathers died.
Then fled Moses at this saying, and was a stranger in the land of Madian,
where he
begat two sons.
At this remark, Moses fled to the land of
Midian,
where he lived as a foreigner and had two sons.
Then said the Lord to him, Put off thy
shoes from thy feet: for the place
where thou standest is holy ground.
Then the Lord said to him, ‘Take off your
sandals, for the place
where you are standing is holy ground.
Heaven is my throne, and earth is my
footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
‘Heaven is My throne and the earth is My
footstool. What kind of house will you build for Me, says the Lord, or
where will My place of
repose be?
Therefore they that were scattered abroad went every where preaching the word.
Those who had been scattered preached the word wherever they went.
Wherein were all manner of
fourfooted beasts of the earth, and wild beasts, and
creeping things, and fowls of the air.
It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.
Then Peter went down to the men which were sent unto him from
Cornelius; and said, Behold, I am he whom ye seek: what is the cause
wherefore ye are come?
So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”
And the
morrow after they entered into Caesarea. And
Cornelius waited for them, and had called together his
kinsmen and near friends.
The following day he arrived in Caesarea,
where Cornelius was expecting them and had called together his relatives and close friends.
And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
Just then three men sent to me from Caesarea stopped at the house where I was staying.
Who shall tell thee words, whereby thou and all thy house shall be saved.
He will convey to you a message by which you and all your household will be saved.’
And when he had considered the thing, he came to the house of Mary the mother of John, whose
surname was Mark;
where many were gathered together praying.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me
Barnabas and Saul for the work
whereunto I have called them.
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me
Barnabas and Saul for the work to which I have called them.”
And when they had gone through the isle unto
Paphos, they found a certain
sorcerer, a false prophet, a
Jew, whose name was Bar-jesus:
They traveled through the whole island as far as
Paphos,
where they found a Jewish
sorcerer and false prophet named Bar-Jesus,
Now when Paul and his company loosed from
Paphos, they came to Perga in
Pamphylia: and John departing from them returned to Jerusalem.
After setting sail from
Paphos, Paul and his companions came to Perga in
Pamphylia,
where John left them to return to Jerusalem.
But when they departed from Perga, they came to Antioch in
Pisidia, and went into the
synagogue on the sabbath day, and sat down.
And from Perga, they traveled inland to Pisidian Antioch,
where they entered the
synagogue on the Sabbath and sat down.
Wherefore he saith also in another
psalm, Thou shalt not suffer thine Holy One to see corruption.
So also, He says in another
Psalm: ‘You will not let Your Holy One see decay.’
And it came to pass in
Iconium, that they went both together into the
synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
At
Iconium, Paul and
Barnabas went as usual into the Jewish
synagogue,
where they spoke so well that a great number of Jews and Greeks believed.
And there they preached the gospel.
where they continued to
preach the gospel.
And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
From
Attalia they sailed to Antioch,
where they had been
commended to the grace of God for the work they had just completed.
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.
So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter.
And some days after Paul said unto
Barnabas, Let us go again and visit our brethren in every city
where we have preached the word of the Lord, and see how they do.
Some time later Paul said to
Barnabas, “Let us go back and visit the brothers in every town
where we proclaimed the word of the Lord, to see how they are doing.”
Then came he to Derbe and
Lystra: and, behold, a certain disciple was there, named
Timotheus, the son of a certain woman, which was a
Jewess, and believed; but his father was a Greek:
Paul came to Derbe and then to
Lystra,
where he found a disciple named
Timothy, the son of a believing Jewish woman and a Greek father.
And on the sabbath we went out of the city by a river side,
where prayer was
wont to be made; and we sat down, and spake unto the women which resorted thither.
On the Sabbath we went outside the city gate along the river, where it was customary to find a place of prayer. After sitting down, we spoke to the women who had gathered there.
And they took him, and brought him unto
Areopagus, saying, May we know what this new doctrine,
whereof thou speakest, is?
So they took Paul and brought him to the
Areopagus,
where they asked him, “May we know what this new teaching is that you are presenting?
And the times of this ignorance God
winked at; but now commandeth all men every
where to
repent:
Although God overlooked the ignorance of earlier times, He now commands all people everywhere to
repent.
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained;
whereof he hath given assurance unto all men, in that he hath raised him from the dead.
For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to
everyone by raising Him from the dead.”
Some therefore
cried one thing, and some another: for the assembly was confused; and the more part knew not
wherefore they were come together.
Meanwhile the assembly was in
turmoil. Some were
shouting one thing and some another, and most of them did not even know why they were there.
So if
Demetrius and his fellow
craftsmen have a
complaint against
anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.
For we are in danger to be called in question for this day’s
uproar, there being no cause
whereby we may give an account of this
concourse.
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through
Macedonia.
where he stayed three months. And when the Jews formed a plot against him as he was about to sail for Syria, he decided to go back through
Macedonia.
And we sailed away from
Philippi after the days of
unleavened bread, and came unto them to
Troas in five days;
where we abode seven days.
And after the Feast of
Unleavened Bread, we sailed from
Philippi, and five days later we rejoined them in
Troas,
where we stayed seven days.
And there were many lights in the upper chamber, where they were gathered together.
Now there were many lamps in the upper room where we were gathered.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go
afoot.
We went on
ahead to the ship and sailed to Assos,
where we were to take Paul
aboard. He had arranged this because he was going there on foot.
Wherefore I take you to record this day, that I am pure from the blood of all men.
Therefore I
testify to you this day that I am innocent of the blood of all men.
Now when we had discovered
Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to
unlade her burden.
After sighting
Cyprus and passing south of it, we sailed on to Syria and landed at Tyre,
where the ship was to unload its
cargo.
And when we had finished our course from Tyre, we came to
Ptolemais, and
saluted the brethren, and abode with them one day.
When we had finished our voyage from Tyre, we landed at
Ptolemais,
where we
greeted the brothers and stayed with them for a day.
Them take, and
purify thyself with them, and be at charges with them, that they may
shave their heads: and all may know that those things,
whereof they were informed concerning thee, are nothing; but that thou
thyself also walkest orderly, and keepest the law.
Take these men,
purify yourself along with them, and pay their expenses so they can have their heads
shaved. Then
everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
Crying out, Men of Israel, help: This is the man, that teacheth all men every
where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath
polluted this holy place.
crying out, “Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place.
Furthermore, he has brought Greeks into the temple and
defiled this holy place.”
The chief captain commanded him to be brought into the castle, and
bade that he should be examined by
scourging; that he might know
wherefore they
cried so against him.
the commander ordered that Paul be brought into the
barracks. He directed that Paul be
flogged and
interrogated to determine the reason for this outcry against him.
On the
morrow, because he would have known the certainty
wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole
Sanhedrin to
assemble. Then he brought Paul down and had him stand before them.
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
and since I wanted to understand their charges against him, I brought him down to their
Sanhedrin.
Commanding his accusers to come unto thee: by examining of whom
thyself mayest take knowledge of all these things,
whereof we
accuse him.
By examining him
yourself, you will be able to learn the truth about all our charges against him.”
Nor can they prove to you any of their charges against me.
At the time they found me in the temple, I was
ceremonially clean and was not
inciting a crowd or an
uproar. But there are some Jews from the province of Asia