1,899 verses contain “where” (in the KJV: 1,583, in the BSB: 656) — showing 1,501–1,600
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So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.
And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
Then the angel said to me, “The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues.
Wherefore against him Nabuchodonosor the king of Babylon came up, and bound him with a chain of brass, and carried him into Babylon.
Wherefore now we do declare unto thee, O lord the king, that if this city be built again, and the walls thereof set up anew, thou shalt from henceforth have no passage into Celosyria and Phenice.
Wherefore a man loveth his wife better than father or mother.
And now, O lord the king, this is that which I require, and which I desire of thee, and this is the princely liberality proceeding from thyself: I desire therefore that thou make good the vow, the performance whereof with thine own mouth thou hast vowed to the King of heaven.
He wrote also concerning. the charges, and the priests’ vestments wherein they minister;
And these are they of Jewry that came up from the captivity, where they dwelt as strangers, whom Nabuchodonosor the king of Babylon had carried away unto Babylon.
Wherefore when the enemies of the tribe of Judah and Benjamin heard it, they came to know what that noise of trumpets should mean.
Then commanded king Darius to seek among the records at Babylon: and so at Ecbatane the palace, which is in the country of Media, there was found a roll wherein these things were recorded.
In the first year of the reign of Cyrus king Cyrus commanded that the house of the Lord at Jerusalem should be built again, where they do sacrifice with continual fire:
And that the holy vessels of the house of the Lord, both of gold and silver, that Nabuchodonosor took out of the house at Jerusalem, and brought to Babylon, should be restored to the house at Jerusalem, and be set in the place where they were before.
And these I gathered together to the river called Theras, where we pitched our tents three days: and then I surveyed them.
Because they understood the words wherein they were instructed, and for the which they had been assembled.
Wheresoever thou findest the dead, take them and bury them, and I will give thee the first place in my resurrection.
Weigh thou therefore our wickedness now in the balance, and their’s also that dwell the world; and so shall thy name no where be found but in Israel.
Nevertheless now have I asked thee but only of the fire and wind, and of the day wherethrough thou hast passed, and of things from which thou canst not be separated, and yet canst thou give me no answer of them.
Then said I unto him, It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore.
For it was not my mind to be curious of the high things, but of such as pass by us daily, namely, wherefore Israel is given up as a reproach to the heathen, and for what cause the people whom thou hast loved is given over unto ungodly nations, and why the law of our forefathers is brought to nought, and the written covenants come to none effect,
What will he then do unto his name whereby we are called? of these things have I asked.
But as concerning the things whereof thou askest me, I will tell thee; for the evil is sown, but the destruction thereof is not yet come.
If therefore that which is sown be not turned upside down, and if the place where the evil is sown pass not away, then cannot it come that is sown with good.
Then I answered and said, How, and when shall these things come to pass? wherefore are our years few and evil?
And in the second night it came to pass, that Salathiel the captain of the people came unto me, saying, Where hast thou been? and why is thy countenance so heavy?
As for me, I am unwise: how may I then speak of these things whereof thou askest me?
Say unto her, Wherefore are unto they whom thou hast now brought forth like those that were before, but less of stature?
And it shall be as it were a great motion; but the place where thou standest shall not be moved.
Upon the fifth day thou saidst unto the seventh part, where the waters were gathered that it should bring forth living creatures, fowls and fishes: and so it came to pass.
And didst separate the one from the other: for the seventh part, namely, where the water was gathered together, might not hold them both.
Unto Enoch thou gavest one part, which was dried up the third day, that he should dwell in the same part, wherein are a thousand hills:
Even so now, seeing corruption is grown up, and wickedness increased, and the righteous have prayed for the ungodly: wherefore shall it not be so now also?
But the day of doom shall be the end of this time, and the beginning of the immortality for to come, wherein corruption is past,
For what profit is it unto us, if there be promised us an immortal time, whereas we have done the works that bring death?
And that there is promised us an everlasting hope, whereas ourselves being most wicked are made vain?
And that there are laid up for us dwellings of health and safety, whereas we have lived wickedly?
And that the glory of the most High is kept to defend them which have led a wary life, whereas we have walked in the most wicked ways of all?
And that there should be shewed a paradise, whose fruit endureth for ever, wherein is security and medicine, since we shall not enter into it?
And that the faces of them which have used abstinence shall shine above the stars, whereas our faces shall be blacker than darkness?
For this is the life whereof Moses spake unto the people while he lived, saying, Choose thee life, that thou mayest live.
And that he is bountiful, for he is ready to give where it needeth;
I will tell thee a similitude, Esdras; As when thou askest the earth, it shall say unto thee, that it giveth much mould whereof earthen vessels are made, but little dust that gold cometh of: even so is the course of this present world.
Then shalt thou understand, that it is the very same time, wherein the Highest will begin to visit the world which he made.
And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed,
But go into a field of flowers, where no house is builded, and eat only the flowers of the field; taste no flesh, drink no wine, but eat flowers only;)
And, lo, it is a custom, when the ground hath received seed, or the sea a ship, or any vessel meat or drink, that, that being perished wherein it was sown or cast into,
And said unto her, Wherefore weepest thou? why art thou so grieved in thy mind?
Then left I the meditations wherein I was, and spake to her in anger, saying,
Where is Uriel the angel, who came unto me at the first? for he hath caused me to fall into many trances, and mine end is turned into corruption, and my prayer to rebuke.
He answered me then, and said, Hear me, and I shall inform thee, and tell thee wherefore thou art afraid: for the Highest will reveal many secret things unto thee.
And whereas she told thee of the death of her son, this is the solution:
This woman, whom thou sawest is Sion: and whereas she said unto thee, even she whom thou seest as a city builded,
Whereas, I say, she said unto thee, that she hath been thirty years barren: those are the thirty years wherein there was no offering made in her.
And whereas she told thee that she nourished him with labour: that was the dwelling in Jerusalem.
But whereas she said unto thee, That my son coming into his marriage chamber happened to have a fail, and died: this was the destruction that came to Jerusalem.
And therefore I bade thee remain in the field where no house was builded:
Therefore I commanded thee to go into the field, where no foundation of any building was.
For in the place wherein the Highest beginneth to shew his city, there can no man’s building be able to stand.
Whereof the second shall begin to reign, and shall have more time than any of the twelve.
And whereas thou sawest the eight small under feathers sticking to her wings, this is the interpretation:
And whereas thou sawest three heads resting, this is the interpretation:
And whereas thou sawest that the great head appeared no more, it signifieth that one of them shall die upon his bed, and yet with pain.
And whereas thou sawest two feathers under the wings passing over the head that is on the right side;
For the rest of my people shall he deliver with mercy, those that have been pressed upon my borders, and he shall make them joyful until the coming of the day of judgment, whereof I have spoken unto thee from the beginning.
Whereas thou hast spoken of them that are left behind, this is the interpretation:
This is the meaning of the vision: Whereas thou sawest a man coming up from the midst of the sea:
And whereas thou sawest, that out of his mouth there came as a blast of wind, and fire, and storm;
And whereas thou sawest that he gathered another peaceable multitude unto him;
But they took this counsel among themselves, that they would leave the multitude of the heathen, and go forth into a further country, where never mankind dwelt,
Then said I, O Lord that bearest rule, shew me this: Wherefore have I seen the man coming up from the midst of the sea?
This is the interpretation of the dream which thou sawest, and whereby thou only art here lightened.
And I sent him and led my people out of Egypt, and brought him up to the mount of where I held him by me a long season,
And when I was in mine own country, in the land of Israel being but young, all the tribe of Nephthali my father fell from the house of Jerusalem, which was chosen out of all the tribes of Israel, that all the tribes should sacrifice there, where the temple of the habitation of the most High was consecrated and built for all ages.
Wherefore dost thou beat us for them? if they be dead, go thy ways after them, let us never see of thee either son or daughter.
And said with himself, I have wished for death; wherefore do I not call for my son Tobias that I may signify to him of the money before I die?
And now I am the only son of my father, and I am afraid, lest if I go in unto her, I die, as the other before: for a wicked spirit loveth her, which hurteth no body, but those which come unto her; wherefore I also fear lest I die, and bring my father’s and my mother’s life because of me to the grave with sorrow: for they have no other son to bury them.
Then the angel said unto him, Dost thou not remember the precepts which thy father gave thee, that thou shouldest marry a wife of thine own kindred? wherefore hear me, O my brother; for she shall be given thee to wife; and make thou no reckoning of the evil spirit; for this same night shall she be given thee in marriage.
And he said to his daughter, Honour thy father and thy mother in law, which are now thy parents, that I may hear good report of thee. And he kissed her. Edna also said to Tobias, The Lord of heaven restore thee, my dear brother, and grant that I may see thy children of my daughter Sara before I die, that I may rejoice before the Lord: behold, I commit my daughter unto thee of special trust; where are do not entreat her evil.
For not of any favour of mine, but by the will of our God I came; wherefore praise him for ever.
And that again God will have mercy on them, and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it for ever with a glorious building, as the prophets have spoken thereof.
Where he became old with honour, and he buried his father and mother in law honourably, and he inherited their substance, and his father Tobit’s.