8,555 verses contain “with” (in the KJV: 6,671, in the BSB: 5,502) — showing 801–900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
On the eighth day he is to bring two unblemished male lambs, an unblemished ewe lamb a year old, a grain offering of three-tenths of an ephah of fine flour mixed with olive oil, and one log of olive oil.
And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.
And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:
The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.
And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
He is to examine the house, and if the mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
he must order that the contaminated stones be pulled out and thrown into an unclean place outside the city.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”
And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.
Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.
And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
You must not expose the nakedness of your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her.
The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.
You must not have sexual relations with your father’s wife; it would dishonor your father.
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
You must not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.
The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
You must not have sexual relations with your son’s daughter or your daughter’s daughter, for that would shame your family.
The nakedness of thy father’s wife’s daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
You must not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.
Thou shalt not uncover the nakedness of thy father’s sister: she is thy father’s near kinswoman.
You must not have sexual relations with your father’s sister; she is your father’s close relative.
Thou shalt not uncover the nakedness of thy mother’s sister: for she is thy mother’s near kinswoman.
You must not have sexual relations with your mother’s sister, for she is your mother’s close relative.
Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.
You must not have sexual relations with your daughter-in-law. She is your son’s wife; you are not to have sexual relations with her.
Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.
You must not have sexual relations with your brother’s wife; that would shame your brother.
Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her. They are close relatives; it is depraved.
Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.
You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive.
Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
You must not approach a woman to have sexual relations with her during her menstrual period.
Thou shalt not lie with mankind, as with womankind: it is abomination.
You must not lie with a man as with a woman; that is an abomination.
Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
You must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion.
Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
You are to keep My statutes. You shall not crossbreed two different kinds of livestock; you shall not sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.
In the fourth year all its fruit must be consecrated as a praise offering to the LORD.
Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
You must not eat anything with blood still in it. You must not practice divination or sorcery.
Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.
You must not defile your daughter by making her a prostitute, or the land will be prostituted and filled with depravity.
But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
You must treat the foreigner living among you as native-born and love him as yourself, for you were foreigners in the land of Egypt. I am the LORD your God.
Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.
And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.
And the man that committeth adultery with another man’s wife, even he that committeth adultery with his neighbour’s wife, the adulterer and the adulteress shall surely be put to death.
If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress must surely be put to death.
And the man that lieth with his father’s wife hath uncovered his father’s nakedness: both of them shall surely be put to death; their blood shall be upon them.
If a man lies with his father’s wife, he has uncovered his father’s nakedness. Both must surely be put to death; their blood is upon them.
And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them.
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
If a man lies with a man as with a woman, they have both committed an abomination. They must surely be put to death; their blood is upon them.
And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
If a woman approaches any animal to mate with it, you must kill both the woman and the animal. They must surely be put to death; their blood is upon them.
And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
If a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.
And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.
And if a man shall lie with his uncle’s wife, he hath uncovered his uncle’s nakedness: they shall bear their sin; they shall die childless.
If a man lies with his uncle’s wife, he has uncovered the nakedness of his uncle. They will bear their sin; they shall die childless.
But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.
But I have told you that you will inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples.
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
If a priest’s daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.
“Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not profane My holy name. I am the LORD.
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.
But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.
But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.
But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.
And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.
Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf.
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
You must not present anything with a defect, because it will not be accepted on your behalf.
When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.
“When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as an offering made by fire to the LORD.
And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.