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1,524 verses contain “word” (in the KJV: 1,361, in the BSB: 1,073) — showing 1,201–1,300
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And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit was right when He spoke to your fathers through Isaiah the prophet:
And when he had said these words, the Jews departed, and had great reasoning among themselves.
Much every way: chiefly, because that unto them were committed the oracles of God.
Much in every way. First of all, they have been entrusted with the very words of God.
Now it was not written for his sake alone, that it was imputed to him;
Now the words “it was credited to him” were written not only for Abraham,
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
For this is the word of promise, At this time will I come, and Sarah shall have a son.
For this is what the promise stated: “At the appointed time I will return, and Sarah will have a son.”
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:
So then faith cometh by hearing, and hearing by the word of God.
Consequently, faith comes by hearing, and hearing by the word of Christ.
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
For such people are not serving our Lord Christ, but their own appetites. By smooth talk and flattery they deceive the hearts of the naive.
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.
And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power:
My message and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power,
Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
And this is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
For the kingdom of God is not in word, but in power.
For the kingdom of God is not a matter of talk but of power.
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
To one there is given through the Spirit the message of wisdom, to another the message of knowledge by the same Spirit,
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.
What? came the word of God out from you? or came it unto you only?
Did the word of God originate with you? Or are you the only ones it has reached?
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
But as God is true, our word toward you was not yea and nay.
But as surely as God is faithful, our message to you is not “Yes” and “No.”
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
Instead, we have renounced secret and shameful ways. We do not practice deceit, nor do we distort the word of God. On the contrary, by open proclamation of the truth, we commend ourselves to every man’s conscience in the sight of God.
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
that God was reconciling the world to Himself in Christ, not counting men’s trespasses against them. And He has committed to us the message of reconciliation.
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left;
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
Such people should consider that what we are in our letters when absent, we will be in our actions when present.
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
was caught up to Paradise. The things he heard were too sacred for words, things that man is not permitted to tell.
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
This is the third time I am coming to you. “Every matter must be established by the testimony of two or three witnesses.”
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
The entire law is fulfilled in a single decree: “Love your neighbor as yourself.”
Let him that is taught in the word communicate unto him that teacheth in all good things.
Nevertheless, the one who receives instruction in the word must share in all good things with his instructor.
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
that is, the mystery made known to me by revelation, as I have already written briefly.
Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Let no one deceive you with empty words, for because of such things the wrath of God is coming on the sons of disobedience.
That he might sanctify and cleanse it with the washing of water by the word,
to sanctify her, cleansing her by the washing with water through the word,
And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
And take the helmet of salvation and the sword of the Spirit, which is the word of God.
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,
And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
And most of the brothers, confident in the Lord by my chains, now dare more greatly to speak the word without fear.
Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.
For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
I became its servant by the commission God gave me to fully proclaim to you the word of God,
And this I say, lest any man should beguile you with enticing words.
I say this so that no one will deceive you by smooth rhetoric.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God.
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.
Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
because our gospel came to you not only in word, but also in power, in the Holy Spirit, and with great conviction—just as you know we lived among you for your sake.
And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
And you became imitators of us and of the Lord when you welcomed the message with the joy of the Holy Spirit, in spite of your great suffering.
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For not only did the message of the Lord ring out from you to Macedonia and Achaia, but your faith in God has gone out to every place, so that we have no need to say anything more.
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
As you know, we never used words of flattery or any pretext for greed. God is our witness!
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep.
Wherefore comfort one another with these words.
Therefore encourage one another with these words.
That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come.
Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.
Comfort your hearts, and stablish you in every good word and work.
encourage your hearts and strengthen you in every good word and deed.
Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you.
And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed.
For it is sanctified by the word of God and prayer.
because it is sanctified by the word of God and prayer.
If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity.
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching.
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions,
Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus.
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained!
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.
And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;
and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus,
Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.
Of whom be thou ware also; for he hath greatly withstood our words.
You too should beware of him, for he has vigorously opposed our message.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior.
Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.
To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high.
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment,
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
But somewhere it is testified in these words: “What is man that You are mindful of him, or the son of man that You care for him?
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
For everyone who lives on milk is still an infant, inexperienced in the message of righteousness.
And have tasted the good word of God, and the powers of the world to come,
who have tasted the goodness of the word of God and the powers of the coming age—
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
I urge you, brothers, to bear with my word of exhortation, for I have only written to you briefly.
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.
But be ye doers of the word, and not hearers only, deceiving your own selves.
Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
but the word of the Lord stands forever.” And this is the word that was proclaimed to you.
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the word—and to this they were appointed.
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.