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1,025 verses contain “yet” (in the KJV: 793, in the BSB: 399) — showing 501–600
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Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.
Yet I will leave a remnant, for some of you will escape the sword when you are scattered among the nations and throughout the lands.
For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
The seller will surely not recover what he sold while both remain alive. For the vision concerning the whole multitude will not be revoked, and because of their iniquity, not one of them will preserve his life.
He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
“Son of man,” He said to me, “do you see what they are doing—the great abominations that the house of Israel is committing—to drive Me far from My sanctuary? Yet you will see even greater abominations.”
He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
Again, He told me, “You will see them committing even greater abominations.”
Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.
“Son of man,” He said to me, “do you see this? Yet you will see even greater abominations than these.”
Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
Therefore I will respond with wrath. I will not look on them with pity, nor will I spare them. Although they shout loudly in My ears, I will not listen to them.”
Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.
Therefore declare that this is what the Lord GOD says: ‘Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries to which they have gone.’
My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and there he will die.
Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
This is what the Lord GOD says: Woe to the foolish prophets who follow their own spirit, yet have seen nothing.
They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.
They see false visions and speak lying divinations. They claim, ‘Thus declares the LORD,’ when the LORD did not send them; yet they wait for the fulfillment of their message.
Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
Yet, behold, some survivors will be left in it—sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem—all that I have brought upon it.
Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
Even when it was whole, it could not be made useful. How much less can it ever be useful when the fire has consumed it and charred it!
And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.
And I will set My face against them. Though they may have escaped the fire, yet another fire will consume them. And when I set My face against them, you will know that I am the LORD.
Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
Then you prostituted yourself with the Assyrians, because you were not yet satisfied. Even after that, you were still not satisfied.
Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
So you extended your promiscuity to Chaldea, the land of merchants—but even with this you were not satisfied!
Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.
And you not only walked in their ways and practiced their abominations, but soon you were more depraved than they were.
And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots.
But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
But this king rebelled against Babylon by sending his envoys to Egypt to ask for horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and yet escape?’
Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.
He despised the oath by breaking the covenant. Seeing that he gave his hand in pledge yet did all these things, he will not escape!’
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
Yet you may ask, ‘Why shouldn’t the son bear the iniquity of his father?’ Since the son has done what is just and right, carefully observing all My statutes, he will surely live.
Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is it My way that is unjust? Is it not your ways that are unjust?
Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
Yet the house of Israel says, ‘The way of the Lord is not just.’ Are My ways unjust, O house of Israel? Is it not your ways that are unjust?
But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
Yet the house of Israel rebelled against Me in the wilderness. They did not follow My statutes and they rejected My ordinances—though the man who does these things will live by them—and they utterly profaned My Sabbaths. Then I resolved to pour out My wrath upon them and put an end to them in the wilderness.
Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
Moreover, with an uplifted hand I swore to them in the wilderness that I would not bring them into the land that I had given them—a land flowing with milk and honey, the glory of all lands—
Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.
Yet I looked on them with pity and did not destroy them or bring them to an end in the wilderness.
Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
Therefore, son of man, speak to the house of Israel, and tell them that this is what the Lord GOD says: In this way also your fathers blasphemed Me by their unfaithfulness against Me.
And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter.
And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
Her sister Oholibah saw this, yet in her lust and prostitution she was more depraved than her sister.
Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
Yet she multiplied her promiscuity, remembering the days of her youth, when she had prostituted herself in the land of Egypt
Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
And they slept with her as with a prostitute; they slept with Oholah and Oholibah, those lewd women.
Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
“Son of man, behold, I am about to take away the desire of your eyes with a fatal blow. But you must not mourn or weep or let your tears flow.
I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.
I will make you an object of horror, and you will be no more. You will be sought, but will never be found,’ declares the Lord GOD.”
Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
“Son of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, ‘I am a god; I sit in the seat of gods in the heart of the sea.’ Yet you are a man and not a god, though you have regarded your heart as that of a god.
Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
Will you still say, ‘I am a god,’ in the presence of those who slay you? You will be only a man, not a god, in the hands of those who wound you.
Yet thus saith the Lord GOD; At the end of forty years will I gather the Egyptians from the people whither they were scattered:
For this is what the Lord GOD says: At the end of forty years I will gather the Egyptians from the nations to which they were scattered.
Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:
“Son of man, Nebuchadnezzar king of Babylon caused his army to labor strenuously against Tyre. Every head was made bald and every shoulder made raw. But he and his army received no wages from Tyre for the labor they expended on it.
To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.
Who then is like you in glory and greatness among the trees of Eden? You also will be brought down to the depths of the earth to be with the trees of Eden. You will lie among the uncircumcised, with those slain by the sword. This is Pharaoh and all his multitude, declares the Lord GOD.’”
There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
Elam is there with all her multitudes around her grave. All of them are slain, fallen by the sword— those who went down uncircumcised to the earth below, who once spread their terror in the land of the living. They bear their disgrace with those who descend to the Pit.
They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
Among the slain they prepare a resting place for Elam with all her hordes, with her graves all around her. All of them are uncircumcised, slain by the sword, although their terror was once spread in the land of the living. They bear their disgrace with those who descend to the Pit. They are placed among the slain.
When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood.
Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
Yet your people say, ‘The way of the Lord is not just.’ But it is their way that is not just.
Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.
Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.”
Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
“Son of man, those living in the ruins in the land of Israel are saying, ‘Abraham was only one man, yet he possessed the land. But we are many; surely the land has been given to us as a possession.’
And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
And wherever they went among the nations, they profaned My holy name, because it was said of them, ‘These are the people of the LORD, yet they had to leave His land.’
Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
This is what the Lord GOD says: Once again I will hear the plea of the house of Israel and do for them this: I will multiply their people like a flock.
Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them.
But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
Yet I will appoint them to keep charge of all the work for the temple and everything to be done in it.
And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
And just as you saw that the feet and toes were made partly of fired clay and partly of iron, so this will be a divided kingdom, yet some of the strength of iron will be in it—just as you saw the iron mixed with clay.
And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
In response, Daniel said to the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and interpret it for him.
As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time.
And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
Through his craft and by his hand, he will cause deceit to prosper, and in his own mind he will make himself great. In a time of peace he will destroy many, and he will even stand against the Prince of princes. Yet he will be broken off, but not by human hands.
As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our iniquities and giving attention to Your truth.
Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
Therefore the LORD has kept the calamity in store and brought it upon us. For the LORD our God is righteous in all He does; yet we have not obeyed His voice.
Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
I heard the sound of his words, and as I listened, I fell into a deep sleep, with my face to the ground.
Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
Now I have come to explain to you what will happen to your people in the latter days, for the vision concerns those days.”
But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
But first I will tell you what is inscribed in the Book of Truth. Yet no one has the courage to support me against these, except Michael your prince.
And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.
Now then, I will tell you the truth: Three more kings will arise in Persia, and then a fourth, who will be far richer than all the others. By the power of his wealth, he will stir up everyone against the kingdom of Greece.
And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.
And the two kings, with their hearts bent on evil, will speak lies at the same table, but to no avail, for still the end will come at the appointed time.
And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.
Those with insight will instruct many, though for a time they will fall by sword or flame, or be captured or plundered.
And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
Some of the wise will fall, so that they may be refined, purified, and made spotless until the time of the end, for it will still come at the appointed time.
And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.
And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
Then the LORD said to Hosea, “Name him Jezreel, for soon I will bring the bloodshed of Jezreel upon the house of Jehu, and I will put an end to the kingdom of Israel.
But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
Yet I will have compassion on the house of Judah, and I will save them—not by bow or sword or war, not by horses and cavalry, but by the LORD their God.”
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’
Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
Then the LORD said to me, “Go show love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and offer raisin cakes to idols.”
Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.
But let no man contend; let no man offer reproof; for your people are like those who contend with a priest.
Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, The LORD liveth.
Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’
When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
When Ephraim saw his sickness and Judah his wound, then Ephraim turned to Assyria and sent to the great king. But he cannot cure you or heal your wound.
Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.
Foreigners consume his strength, but he does not notice. Even his hair is streaked with gray, but he does not know.
And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.
Israel’s arrogance testifies against them, yet they do not return to the LORD their God; despite all this, they do not seek Him.
Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.
Woe to them, for they have strayed from Me! Destruction to them, for they have rebelled against Me! Though I would redeem them, they speak lies against Me.
Though I have bound and strengthened their arms, yet do they imagine mischief against me.
Although I trained and strengthened their arms, they plot evil against Me.
The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
The prophet is Ephraim’s watchman, along with my God, yet the snare of the fowler lies on all his paths. Hostility is in the house of his God!
Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
Even if they raise their children, I will bereave them of each one. Yes, woe be to them when I turn away from them!
Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
Ephraim is struck down; their root is withered; they cannot bear fruit. Even if they bear children, I will slay the darlings of their wombs.
Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.
Ephraim surrounds Me with lies, the house of Israel with deceit; but Judah still walks with God and is faithful to the Holy One.
And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
And Ephraim boasts: “How rich I have become! I have found wealth for myself. In all my labors, they can find in me no iniquity that is sinful.”
And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
But I am the LORD your God ever since the land of Egypt. I will again make you dwell in tents, as in the days of the appointed feast.
Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.
Yet I am the LORD your God ever since the land of Egypt; you know no God but Me, for there is no Savior besides Me.
Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
“Yet even now,” declares the LORD, “return to Me with all your heart, with fasting, weeping, and mourning.”
For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.
For I will avenge their blood, which I have not yet avenged.” For the LORD dwells in Zion.
Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.
Yet it was I who destroyed the Amorite before them, though his height was like that of the cedars, and he was as strong as the oaks. Yet I destroyed his fruit above and his roots below.
And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
“I beset all your cities with cleanness of teeth and all your towns with lack of bread, yet you did not return to Me,” declares the LORD.
And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
“I also withheld the rain from you when the harvest was three months away. I sent rain on one city but withheld it from another. One field received rain; another without rain withered.
So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
People staggered from city to city for water to drink, but they were not satisfied; yet you did not return to Me,” declares the LORD.
I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.
“I struck you with blight and mildew in your growing gardens and vineyards; the locust devoured your fig and olive trees, yet you did not return to Me,” declares the LORD.
I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.
“I sent plagues among you like those of Egypt; I killed your young men with the sword, along with your captured horses. I filled your nostrils with the stench of your camp, yet you did not return to Me,” declares the LORD.
I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.
“Some of you I overthrew as I overthrew Sodom and Gomorrah, and you were like a firebrand snatched from a blaze, yet you did not return to Me,” declares the LORD.
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is anyone else with you?” “None,” that person will answer. “Silence,” the relative will retort, “for the name of the LORD must not be invoked.”
Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
Surely the eyes of the Lord GOD are on the sinful kingdom, and I will destroy it from the face of the earth. Yet I will not utterly destroy the house of Jacob,” declares the LORD.
For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
“For surely I will give the command, and I will shake the house of Israel among all the nations as grain is sifted in a sieve; but not a pebble will reach the ground.
Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.
At this, I said, ‘I have been banished from Your sight; yet I will look once more toward Your holy temple.’
I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.
To the roots of the mountains I descended; the earth beneath me barred me in forever! But You raised my life from the pit, O LORD my God!
And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
On the first day of his journey, Jonah set out into the city and proclaimed, “Forty more days and Nineveh will be overturned!”
And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
So he prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to flee toward Tarshish. I knew that You are a gracious and compassionate God, slow to anger, abounding in loving devotion—One who relents from sending disaster.
Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
I will again bring a conqueror against you, O dweller of Mareshah. The glory of Israel will come to Adullam.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.”
For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
Though each of the peoples may walk in the name of his god, yet we will walk in the name of the LORD our God forever and ever.
But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
But you, Bethlehem Ephrathah, who are small among the clans of Judah, out of you will come forth for Me One to be ruler over Israel— One whose origins are of old, from the days of eternity.
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