Mothers, in the earliest times, suckled their offspring themselves, and that from thirty to thirty-six months. The day when the child was weaned was made a festival, Gen. xxi, 8; Exod. ii, 7, 9; 1 Sam. i, 22–24; 2 Chron. xxxi, 16; 2 Mac. vii, 27, 28; Matt, xxi, 16. Nurses were employed, in case the mother died before the child was old enough to be weaned, and when from any circumstances she was unable to afford a sufficient supply of milk for its nourishment. In later ages, when matrons had become more delicate, and thought themselves too infirm to fulfil the duties which naturally devolved upon them, nurses were employed to take their place, and were reckoned among the principal members of the family. They are, accordingly, in consequence of the respectable station which they sustained, frequently mentioned in sacred history, Gen. xxxv, 8; 2 Kings xi, 2; 2 Chron. xxii, 11. The sons remained till the fifth year in the care of the women; they then came into the father’s hands, and were taught not only the arts and duties of life, but were instructed in the Mosaic law, and in all parts of their country’s religion, Deut, vi, 20–25; vii, 19; xi, 19. Those who wished to have them farther instructed, provided they did not deem it preferable to employ private teachers, sent them away to some priest or Levite, who sometimes had a number of other children to instruct. It appears from 1 Sam. i, 24–28, that there was a school near the holy tabernacle, dedicated to the instruction of youth. There had been many other schools of this kind, which had fallen into decay, but were restored again by the Prophet Samuel; after whose time, the members of the seminaries in question, who were denominated by way of distinction “the sons of the prophets,” acquired no little ...notoriety. Daughters rarely departed from the apartments appropriated to the females, except when they went out with an urn to draw water. They spent their time in learning those domestic and other arts, which are befitting a woman’s situation and character, till they arrived at that period in life when they were to be sold, or, by a better fortune, given away in marriage, Prov. xxxi, 13; 2 Sam. xiii, 7.
BIRTH. In oriental countries child birth is not an event of much difficulty; and mothers at such a season were originally the only assistants of their daughters, as any farther aid was deemed unnecessary, Exod. i, 19. In cases of more than ordinary difficulty, those matrons who had acquired some celebrity for skill and expertness on occasions of this kind, were invited in; and in this way there eventually rose into notice that class of women denominated midwives. The child was no sooner born, than it was washed in a bath, rubbed with salt, and wrapped in swaddling clothes, החתל, Ezek. xvi, 4. It was the custom at a very ancient period, for the father, while music in the mean while was heard to sound, to clasp the new born child to his bosom, and by this ceremony was understood to declare it to be his own, Gen. l, 23; Job iii, 12; Psa. xxii, 11. This practice was imitated by those wives who adopted the children of their maids, Gen. xvi, 2; xxx, 3–5. The birth day of a son, especially, was made a festival, and on each successive year was celebrated with renewed demonstrations of festivity and joy, Gen. xl, 20; Job i, 4; Matt. xiv, 6. The messenger, who brought the news of the birth of a son, was received with joy, and rewarded with presents, Job iii, 3; Jer. xx, 15. This is the case at the present day in Persia.
In Scripture, disciples are often called children or sons, Solomon, in his Proverbs, says,to his disciple, “Hear, my son.” The descendants of a man, how remote soever, are denominated his sons or children; as “the children of Edom,” “the children of Moab,” “the children of Israel.” Such expressions as “the children of light,” “the children of darkness,” “the children of the kingdom,” signify those who follow truth, those who remain in error, and those who belong to the church. Persons arrived at almost the age of maturity are sometimes called “children.” Thus, Joseph is termed “the child,” though he was at least sixteen years old, Gen. xxxvii, 30; and Benjamin, even when above thirty, was so denominated, xliv, 20. By the Jewish law, children were reckoned the property of their parents, who could sell them for seven years to pay their debts. Their creditors had also the power of compelling them to resort to this measure. The poor woman, whose oil Elisha increased so much as enabled her to pay her husband’s debts, complained to the prophet, that, her husband being dead, the creditor was come to take away her two sons to be bondmen, 2 Kings iv, 1. “Children, or sons of God,” is a name by which the angels are sometimes described: “There was a day when the sons of God came to present themselves before the Lord,” Job i, 6; ii, 1. Good men, in opposition to the wicked, are also thus denominated; the children of Seth’s family, in opposition to those of Cain: “The sons of God saw the daughters of men,” Gen. vi, 2. Judges, magistrates, priests, are also termed children of God: “I have said, Ye are gods, and all of you are the children of the Most High,” Psa. lxxxii, 6. The Israelites are called “sons of God,” in opposition to the Gentiles, Hosea i, 10; John xi, 52. In the New Testament, believers are commonly called “children of God” by virtue of their adoption. St. Paul, in several places, extols the advantages of being adopted sons of God, Rom. viii, 14; Gal. iii, 26. “Children, or sons of men,” is a name given to Cain’s family before the deluge, and, in particular, to the giants who were violent men, and had corrupted their ways. Afterward, the impious Israelites were thus called: “O ye sons of men, how long will ye love vanity?” Psa. iv, 2. “The sons of men, whose teeth are spears and arrows,” lvii, 4.
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CHILDERS, Robert Caesar (1838-1876), an eminent Oriental scholar, was the son of the Rev. Charles Childers, English chaplain at Nice. In 1860 he received an appointment in the civil service of Ceylon, which he retained until 1864, when he was compelled to return to England owing to ill health. He had acquired some knowledge of Pali during his residence in Ceylon, but it was not until the autumn of 1868 that, under the advice of Dr Rost, he gave himself to the scientific study of the language. Entering at once on the task of preparing a Pāli dictionary, he laboured at it with such extraordinary assiduity that he was able to publish the first volume in 1872, and the second and concluding volume in 1875. The work is an enduring monument of learning and zeal, and has been gratefully acknowledged by a competent authority as “the most valuable contribution that has yet been made to the knowledge of Pāli, and as the foundation of all future study of that language.” Mr Childers was a frequent contributor on subjects connected with Buddhism to scientific and literary periodicals. In 1872 ' he was appointed sub-librarian at the India Office, and in the following year he became the first professor of Pāli and Buddhist literature at University College, London. He died at London on the 25th July, 1876.
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