TISCHENDORF,Lobegott Friedrich Konstantin (1815-1874), an eminent Biblical critic, the son of a physician, was born on 18th January 1815 at Lengenfeld, near Plauen, in the Saxon Voigtland. From the gymnasium at Plauen he passed in 1834 to the university of Leipsic, where he was mainly influenced by Winer, and began to take special interest in New Testament criticism. In 1840 he qualified as university lecturer in theology with a dissertation on the recensions of the New Testament text, the main part of which reappeared in the following year in the prolegomena to his first edition of the New Testament. The importance of these early textual studies was that they convinced him of the absolute necessity of new and exacter collations of MSS., and to this work he now gave himself. Above all he desired to go to Rome; but lack of help and money compelled him to turn first towards Paris, where he remained from October 1840 till January 1843, busy with the treasures of the great library, eking out his scanty means by making collations for other scholars, and producing for Didot several editions of the Greek New Testament, one of them exhibiting the form of the text corresponding most closely to the Vulgate. The great triumph of these laborious months was the decipherment of the palimpsest Codex Ephraemi Rescriptus, of which the New Testament part was printed before he left Paris and the Old Testament in 1845. His success in dealing with a MS. much of which had been illegible to earlier collators brought him into note and gained public and private support for more extended critical expeditions. From Paris he had paid short visits to Holland (1841) and England (1842). In 1843 he visited Italy, and after a stay of thirteen months went on to Egypt, Sinai, Palestine, and the Levant, ...returning by Vienna and Munich. From Sinai he brought a great treasure, forty-three leaves of what is now known as the Codex Sinaiticus (χ). For the time he kept the place of discovery a secret, hoping to return and procure the rest of the book, and the fragments were published in 1846 as the Codex Friderico- Augustanus, a name given in honour of the king of Saxony. He now became professor in Leipsic and married (1845). His teaching was apparently not very remarkable; but his vacations were often occupied by fruitful critical journeys, and in 1853 and 1859 he made a second and a third voyage to the East. In the last of these, in which he had the active aid of the Russian Government, he at length got access to the remainder of the precious Sinaitic codex, and persuaded the monks to present it to the czar, at whose cost it was published in 1862. To gain for critical study a manuscript in point of age second only to the famous Vatican Bible was a splendid triumph, but Tischendorf’s Eastern journeys were rich enough in other less sensational discoveries to deserve the highest praise. Side by side with his industry in collecting and collating MSS., Tischendorf pursued a constant course of editorial labours, mainly on the New Testament, until he was broken down by overwork in 1873. He died on 7th December 1874 at Leipsic.
The great edition, of which the text and apparatus appeared in 1869 and 1872, was called by himself editiο viii. ; but this number is raised to twenty or twenty-one if mere reprints from stereotype plates and the minor editions of his great critical texts are included; posthumous prints bring up the total to forty-one. Four main recensions of Tischendorf s text may be distinguished, dating respectively from his editions of 1841,1849,1859(erf. υii.), 1869-72 (erf. inn.). The edition of 1849 may be regarded as historically the most important from the mass of new critical material it used; that of 1859 is distinguished from Tischendorfs other editions by coming nearer to the received text; in the eighth edition the testimony of the Sinaitic MS. received great (probably too great) weight. The readings of the Vatican MS. were given with more exactness and certainty than had been possible in the earlier editions, and the editor had also the advantage of using the published labours of Tregelles. Whatever judgment may be passed on Tischendorfs critical tact and power, the apparatus of this final edition will not soon be superseded, and sums up a vast series of most important services to Biblical study.
Much less important was Tischendorfs work on the Greek Old Testament His edition of the Roman text, with the variants of the Alexandrian MS., the Codex Ephraemi, and the Friderico-Augustanus, was of service when it appeared in 1850, but being stereotyped was not greatly improved in subsequent issues. Its imperfections, even within the limited field it covers, may be judged of by the aid of Nestle’s appendix to the sixth issue (1880). Besides this may be mentioned editions of the New Testament Apocrypha {Acts of Apostles, 1851; Gospels, 1853, 2d ed. 1876; Apocalypses, 1866), and various minor writings, in part of an apologetic character, such as Wann wurden unsere Evangelien verfasst? (1865) and Haben wir den eckten Schrifttext der Evangelisten und Apostel? (1873).
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TISIO, or Tisi, Benvenuto (1481-155Ô), commonly called II Garofalo, a painter of the Ferrarese school. He was born in 1481 at Garofolo, in the Ferrarese territory, and constantly used the gillyflower (garofalo) as a symbol with which to sign his pictures. He took to drawing in childhood, and was put to study under Domenico Panetti (or Laneto), and afterwards at Cremona under his maternal uncle, Niccolò Soriani, a painter of credit, who died in 1499: he also freαuented the school of Boccaccio Boccaccino. Removing to Rome, he stayed fifteen months with Giovanni Baldini, acquiring a solid style of draughtsmanship, and finally to Mantua, where he remained two years with Lorenzo Costa. He then entered the service of the marquis Francesco Gonzaga. Afterwards he went to Ferrara, and worked there four years, showing diligence and delicacy without much severity or elevation of style. Attracted by Raphael’s fame, and invited by a Ferrarese gentleman, Geronimo Sagrato, he again removed to Rome, and found the great painter very amicable; here he stayed two years, rendering some assistance in the Vatican frescos. From Rome family affairs recalled him to Ferrara; there Duke Alphonso I. commissioned him to execute paintings, along with the Dossi, in the Villa di Belriguardo and in other palaces. Thus the style of Tisio partakes of the Lombard, the Roman, and the Venetian modes. He painted extensively in Ferrara, both in oil and in fresco, two of his principal works being the Massacre of the Innocents (1519), in the church of S. Francesco, and the Betrayal of Christ (1524), accounted his masterpiece. For the former he made clay models for study and a lay figure, and executed everything from nature. Both in the Ferrarese territory and in Rome his pictures of small dimensions are ...very numerous. He continued constantly at work until in 1550 blindness overtook him,—an affliction which he bore with patience, being a man of pleasant friendly disposition and of devout feeling. In the later years of his work he painted on all feast-days in monasteries for the love of God. He had married, at the age of forty-eight and died at Ferrara on 6th (or Ì6th) September 1559, leaving two children.
Garofalo combined sacred inventions with some very familiar details. A certain archaism of style, along with a strong glow of colour, suffices to distinguish from the true method of Raphael even those pictures in which he most closely resembles the great master, and this is sometimes very closely. He was a friend of Giulio Romano, Giorgione, Titian, and Ariosto; in a picture of Paradise he painted this poet between St Catherine and St Sebastian. In youth he was fond of lute-playing and also of fencing. He ranks as the best of the Ferrarese painters; his leading pupil was Girolamo Carpi. The Adoration of the Magi, in the church of St George near Ferrara, and a Peter Martyr, in the Dominican church, Ferrara (sometimes assumed to have been done in rivalry of Titian), are among his principal works not already mentioned. The Palazzo Chigi and the Palazzo Borghese contain numerous examples, and the London National Gallery four, one of them being a Madonna and Christ enthroned, with St Francis and three other saints.
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