1,932 verses contain “Abo” (in the KJV: 1,311, in the BSB: 945) — showing 1,301–1,400
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Then there arose a question between some of John’s disciples and the Jews about purifying.
Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.
But he said unto them, I have meat to eat that ye know not of.
But He told them, “I have food to eat that you know nothing about.”
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
So when the Samaritans came to Him, they asked Him to stay with them, and He stayed two days.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
There is another who testifies about Me, and I know that His testimony about Me is valid.
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form,
For had ye believed Moses, ye would have believed me: for he wrote of me.
If you had believed Moses, you would believe Me, because he wrote about Me.
And this he said to prove him: for he himself knew what he would do.
But He was asking this to test him, for He knew what He was about to do.
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
“Have the people sit down,” Jesus said. Now there was plenty of grass in that place, so the men sat down, about five thousand of them.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”
Howbeit no man spake openly of him for fear of the Jews.
Yet no one would speak publicly about Him for fear of the Jews.
Now about the midst of the feast Jesus went up into the temple, and taught.
About halfway through the feast, Jesus went up to the temple courts and began to teach.
Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?”
The people answered and said, Thou hast a devil: who goeth about to kill thee?
“You have a demon,” the crowd replied. “Who is trying to kill You?”
The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him.
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
I am one that bear witness of myself, and the Father that sent me beareth witness of me.
I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.”
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Then He told them, “You are from below; I am from above. You are of this world; I am not of this world.
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
They understood not that he spake to them of the Father.
They did not understand that He was telling them about the Father.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
When he had heard therefore that he was sick, he abode two days still in the same place where he was.
So on hearing that Lazarus was sick, He stayed where He was for two days,
And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
These things said Esaias, when he saw his glory, and spake of him.
Isaiah said these things because he saw Jesus’ glory and spoke about Him.
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
So Simon Peter motioned to him to ask Jesus which one He was talking about.
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
I have spoken these things to you in figures of speech. An hour is coming when I will no longer speak to you this way, but will tell you plainly about the Father.
The high priest then asked Jesus of his disciples, and of his doctrine.
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
Peter seeing him saith to Jesus, Lord, and what shall this man do?
When Peter saw him, he asked, “Lord, what about him?”
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
In my first book, O Theophilus, I wrote about all that Jesus began to do and to teach,
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
In those days Peter stood up among the brothers (a gathering of about a hundred and twenty) and said,
And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.
For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.
He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.
Who seeing Peter and John about to go into the temple asked an alms.
When he saw Peter and John about to enter, he asked them for money.
Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
But many who heard the message believed, and the number of men grew to about five thousand.
For we cannot but speak the things which we have seen and heard.
For we cannot stop speaking about what we have seen and heard.”
For the man who was miraculously healed was over forty years old.
And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
About three hours later his wife also came in, unaware of what had happened.
And great fear came upon all the church, and upon as many as heard these things.
And great fear came over the whole church and all who heard about these events.
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
“Men of Israel,” he said, “consider carefully what you are about to do to these men.
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Then Philip began with this very Scripture and told him the good news about Jesus.
And he was with them coming in and going out at Jerusalem.
So Saul stayed with them, moving about freely in Jerusalem and speaking boldly in the name of the Lord.
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.