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1,932 verses contain “Abo” (in the KJV: 1,311, in the BSB: 945) — showing 1,101–1,200
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But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and the peoples will stream to it.
Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?
Can I forget any longer, O house of the wicked, the treasures of wickedness and the short ephah, which is accursed?
The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
The chariots dash through the streets; they rush around the plazas, appearing like torches, darting about like lightning.
And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.
I will pelt you with filth and treat you with contempt; I will make a spectacle of you.
Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?
Are you better than Thebes, stationed by the Nile with water around her, whose rampart was the sea, whose wall was the water?
Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and fleeth away.
You have multiplied your merchants more than the stars of the sky. The young locust strips the land and flies away.
Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
Why do You make me see iniquity? Why do You tolerate wrongdoing? Destruction and violence are before me. Strife is ongoing, and conflict abounds.
Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.
Therefore the law is paralyzed, and justice never goes forth. For the wicked hem in the righteous, so that justice is perverted.
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
“Tell Zerubbabel governor of Judah that I am about to shake the heavens and the earth:
For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
For I will be a wall of fire around it, declares the LORD, and I will be the glory within it.’”
Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding towns were populous and prosperous, and the Negev and the foothills were inhabited?’”
And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
I will remove the blood from their mouths and the abominations from between their teeth. Then they too will become a remnant for our God; they will become like a clan in Judah, and Ekron will be like the Jebusites.
And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
But I will camp around My house because of an army, because of those who march to and fro, and never again will an oppressor overrun My people, for now I keep watch with My own eyes.
Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
“Behold, I will make Jerusalem a cup of drunkenness to all the surrounding peoples. Judah will be besieged, as well as Jerusalem.
In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
On that day I will make the clans of Judah like a firepot in a woodpile, like a flaming torch among the sheaves; they will consume all the peoples around them on the right and on the left, while the people of Jerusalem remain secure there.
And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
Judah will also fight at Jerusalem, and the wealth of all the surrounding nations will be collected—gold, silver, and apparel in great abundance.
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
Judah has broken faith; an abomination has been committed in Israel and in Jerusalem. For Judah has profaned the LORD’s beloved sanctuary by marrying the daughter of a foreign god.
And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.
Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.
Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
People went out to him from Jerusalem and all Judea and the whole region around the Jordan.
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed—and He healed them.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
When Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was cured from that very hour.
And the fame hereof went abroad into all that land.
And the news about this spread throughout that region.
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
And their eyes were opened. Jesus warned them sternly, “See that no one finds out about this!”
But they, when they were departed, spread abroad his fame in all that country.
But they went out and spread the news about Him throughout the land.
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.
The disciple is not above his master, nor the servant above his lord.
A disciple is not above his teacher, nor a servant above his master.
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Meanwhile John heard in prison about the works of Christ, and he sent his disciples
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’
At that time Herod the tetrarch heard of the fame of Jesus,
At that time Herod the tetrarch heard the reports about Jesus
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
And they that had eaten were about five thousand men, beside women and children.
About five thousand men were fed, in addition to women and children.
And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
And when the men of that place recognized Jesus, they sent word to all the surrounding region. People brought all the sick to Him
Ye hypocrites, well did Esaias prophesy of you, saying,
You hypocrites! Isaiah prophesied correctly about you:
Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
Aware of their conversation, Jesus said, “You of little faith, why are you debating among yourselves about having no bread?
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”
He saith unto them, But whom say ye that I am?
“But what about you?” Jesus asked. “Who do you say I am?”
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”
Then the disciples understood that he spake unto them of John the Baptist.
Then the disciples understood that He was speaking to them about John the Baptist.
And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:
When they gathered together in Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”
And he went out about the third hour, and saw others standing idle in the marketplace,
About the third hour he went out and saw others standing in the marketplace doing nothing.
Again he went out about the sixth and ninth hour, and did likewise.
So they went. He went out again about the sixth hour and the ninth hour and did the same thing.
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
About the eleventh hour he went out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked.
And when they came that were hired about the eleventh hour, they received every man a penny.
The workers who were hired about the eleventh hour came and each received a denarius.
And when the ten heard it, they were moved with indignation against the two brethren.
When the ten heard about this, they were indignant with the two brothers.
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it, and built a tower. Then he rented it out to some tenants and went away on a journey.
And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
When the chief priests and Pharisees heard His parables, they knew that Jesus was speaking about them.
Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
“What do you think about the Christ? Whose son is He?” “David’s,” they answered.
And because iniquity shall abound, the love of many shall wax cold.
Because of the multiplication of wickedness, the love of most will grow cold.
When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
So when you see standing in the holy place ‘the abomination of desolation,’ described by the prophet Daniel (let the reader understand),
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.”
But he denied before them all, saying, I know not what thou sayest.
But he denied it before them all: “I do not know what you are talking about.”
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”
And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
John was clothed in camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.
And immediately his fame spread abroad throughout all the region round about Galilee.
And the news about Jesus spread quickly through the whole region of Galilee.
But Simon’s wife’s mother lay sick of a fever, and anon they tell him of her.
Simon’s mother-in-law was sick in bed with a fever, and they promptly told Jesus about her.
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
they gathered in such large numbers that there was no more room, not even outside the door, as Jesus spoke the word to them.
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the paralytic on his mat.
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Looking at those seated in a circle around Him, He said, “Here are My mother and My brothers!
And when he was alone, they that were about him with the twelve asked of him the parable.
As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable.
And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
He gave them permission, and the unclean spirits came out and went into the pigs, and the herd of about two thousand rushed down the steep bank into the sea and drowned in the water.
When she had heard of Jesus, came in the press behind, and touched his garment.
When the woman heard about Jesus, she came up through the crowd behind Him and touched His cloak.
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”
And he looked round about to see her that had done this thing.
But He kept looking around to see who had done this.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Then Jesus gave strict orders that no one should know about this, and He told them to give her something to eat.
And he marvelled because of their unbelief. And he went round about the villages, teaching.
And He was amazed at their unbelief. And He went around from village to village, teaching the people.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”
And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
When John’s disciples heard about this, they came and took his body and placed it in a tomb.
Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
Dismiss the crowd so they can go to the surrounding countryside and villages and buy themselves something to eat.”
And they that did eat of the loaves were about five thousand men.
And there were five thousand men who had eaten the loaves.
And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night, Jesus went out to them, walking on the sea. He intended to pass by them,
For they considered not the miracle of the loaves: for their heart was hardened.
for they had not understood about the loaves, but their hearts had been hardened.
And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
and ran through that whole region, carrying the sick on mats to wherever they heard He was.
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
And they that had eaten were about four thousand: and he sent them away.
And about four thousand men were present. As soon as Jesus had dismissed the crowd,
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts?
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “You are the Christ.”
And he charged them that they should tell no man of him.
And Jesus warned them not to tell anyone about Him.
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”
And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Suddenly, when they looked around, they saw no one with them except Jesus.