6,297 verses contain “All” (in the KJV: 5,633, in the BSB: 4,246) — showing 2,601–2,700
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Then the king said to the wise men, which knew the times, (for so was the king’s manner toward all that knew law and judgment:
Then the king consulted the wise men who knew the times, for it was customary for him to confer with the experts in law and justice.
And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
And in the presence of the king and his princes, Memucan replied, “Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King Xerxes.
Likewise shall the ladies of Persia and Media say this day unto all the king’s princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.
And when the king’s decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
The edict the king issues will be heard throughout his vast kingdom—and so all women, from the least to the greatest, will honor their husbands.”
For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.
He sent letters to all the provinces of the kingdom, to each province in its own script and to each people in their own language, proclaiming that every man should be master of his own household.
And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women unto the custody of Hege the king’s chamberlain, keeper of the women; and let their things for purification be given them:
Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
Now Esther was the daughter of Abihail, the uncle from whom Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the harem, had advised. And Esther found favor in the eyes of everyone who saw her.
And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
And the king loved Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.
Then the king made a great feast unto all his princes and his servants, even Esther’s feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.
Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.
On the thirteenth day of the first month, the royal scribes were summoned and the order was written exactly as Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the script of each province and the language of every people. It was written in the name of King Xerxes and sealed with the royal signet ring.
And the letters were sent by posts into all the king’s provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
And the letters were sent by couriers to each of the royal provinces with the order to destroy, kill, and annihilate all the Jews—young and old, women and children—and to plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.
The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
A copy of the text of the edict was to be issued in every province and published to all the people, so that they would be ready on that day.
And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king’s treasuries for the Jews, to destroy them.
All the king’s servants, and the people of the king’s provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
“All the royal officials and the people of the king’s provinces know that one law applies to every man or woman who approaches the king in the inner court without being summoned—that he be put to death. Only if the king extends the gold scepter may that person live. But I have not been summoned to appear before the king for the past thirty days.”
Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
Haman recounted to them his glorious wealth, his many sons, and all the ways the king had honored and promoted him over the other officials and servants.
And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king’s provinces:
“If it pleases the king,” she said, “and if I have found favor in his sight, and the matter seems proper to the king, and I am pleasing in his sight, may an order be written to revoke the letters that the scheming Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the king’s provinces.
Then were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
At once the royal scribes were summoned, and on the twenty-third day of the third month (the month of Sivan), they recorded all of Mordecai’s orders to the Jews and to the satraps, governors, and princes of the 127 provinces from India to Cush—writing to each province in its own script, to every people in their own language, and to the Jews in their own script and language.
Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
By these letters the king permitted the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate all the forces of any people or province hostile to them, including women and children, and to plunder their possessions.
Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
The single day appointed throughout all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar.
The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
A copy of the text of the edict was to be issued in every province and published to all the people, so that the Jews would be ready on that day to avenge themselves on their enemies.
And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.
And all the officials of the provinces, the satraps, the governors, and the king’s administrators helped the Jews, because the fear of Mordecai had fallen upon them.
The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
the Jews bound themselves to establish the custom that they and their descendants and all who join them should not fail to celebrate these two days at the appointed time each and every year, according to their regulation.
And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?
And all of Mordecai’s powerful and magnificent accomplishments, together with the full account of the greatness to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?
His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.
And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.
In all this, Job did not sin or charge God with wrongdoing.
But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.
This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
It is all the same, and so I say, ‘He destroys both the blameless and the wicked.’
If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
if you put away the iniquity in your hand, and allow no injustice to dwell in your tents,
Who knoweth not in all these that the hand of the LORD hath wrought this?
Which of all these does not know that the hand of the LORD has done this?
In whose hand is the soul of every living thing, and the breath of all mankind.
The life of every living thing is in His hand, as well as the breath of all mankind.
Lo, mine eye hath seen all this, mine ear hath heard and understood it.
“Indeed, my eyes have seen all this; my ears have heard and understood.
But ye are forgers of lies, ye are all physicians of no value.
You, however, smear with lies; you are all worthless physicians.
Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
You put my feet in the stocks and stand watch over all my paths; You set a limit for the soles of my feet.
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
When a man dies, will he live again? All the days of my hard service I will wait, until my renewal comes.
Surely He has now exhausted me; You have devastated all my family.
But as for you all, do ye return, and come now: for I cannot find one wise man among you.
But come back and try again, all of you. For I will not find a wise man among you.
All the while my breath is in me, and the spirit of God is in my nostrils;
as long as my breath is still within me and the breath of God remains in my nostrils,
Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
Surely all of you have seen it for yourselves. Why then do you keep up this empty talk?
The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
He lies down wealthy, but will do so no more; when he opens his eyes, all is gone.
He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
Man puts an end to the darkness; he probes the farthest recesses for ore in deepest darkness.
Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
It is hidden from the eyes of every living thing and concealed from the birds of the air.
Doth not he see my ways, and count all my steps?
Does He not see my ways and count my every step?
For it is a fire that consumeth to destruction, and would root out all mine increase.
For it is a fire that burns down to Abaddon; it would root out my entire harvest.
If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
If I have denied the desires of the poor or allowed the widow’s eyes to fail,
I would declare unto him the number of my steps; as a prince would I go near unto him.
I would give account of all my steps; I would approach Him like a prince.)—
He putteth my feet in the stocks, he marketh all my paths.
He puts my feet in the stocks; He watches over all my paths.’
Lo, all these things worketh God oftentimes with man,
Behold, all these things God does to a man, two or even three times,
All flesh shall perish together, and man shall turn again unto dust.
all flesh would perish together and mankind would return to the dust.
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
For his eyes are upon the ways of man, and he seeth all his goings.
For His eyes are on the ways of a man, and He sees his every step.
Will he esteem thy riches? no, not gold, nor all the forces of strength.
Can your wealth or all your mighty effort keep you from distress?
He sealeth up the hand of every man; that all men may know his work.
He seals up the hand of every man, so that all men may know His work.
And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
They swirl about, whirling at His direction, accomplishing all that He commands over the face of all the earth.