485 verses contain “Along” (in the KJV: 29, in the BSB: 462) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the name of the third river is
Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
The name of the third river is
Hiddekel; it runs
along the east side of Assyria. And the fourth river is the Euphrates.
So he drove out the man; and he placed at the east of the garden of
Eden Cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.
So He drove out the man and stationed
cherubim on the east side of the Garden of
Eden,
along with a
whirling sword of flame to guard the way to the tree of life.
Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
The clean and unclean animals, the birds, and everything that crawls along the ground
On that very day
Noah entered the ark,
along with his sons
Shem,
Ham, and
Japheth, and his wife, and the three wives of his sons—
Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.
“Come out of the ark, you and your wife, along with your sons and their wives.
And
Noah went forth, and his sons, and his wife, and his sons’ wives with him:
So
Noah came out,
along with his sons and his wife and his sons’ wives.
And he said unto him, Take me an
heifer of three years old, and a she goat of three years old, and a ram of three years old, and a
turtledove, and a young
pigeon.
And the LORD said to him, “Bring Me a
heifer, a goat, and a ram, each three years old,
along with a
turtledove and a young
pigeon.”
And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
Now the angel of the LORD found
Hagar by a spring of water in the desert—the spring
along the road to Shur.
Now Abraham and
Sarah were old and well
stricken in age; and it ceased to be with
Sarah after the manner of women.
And the men rose up from thence, and looked toward
Sodom: and Abraham went with them to bring them on the way.
When the men got up to leave, they looked out over
Sodom, and Abraham walked
along with them to see them off.
And when the morning arose, then the angels
hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
At
daybreak the angels
hurried Lot
along, saying, “Get up! Take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.”
And Abraham rose up early in the morning, and
saddled his
ass, and took two of his young men with him, and Isaac his son, and
clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
So Abraham got up early the next morning,
saddled his
donkey, and took
along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated.
And Abraham was old, and well
stricken in age: and the LORD had blessed Abraham in all things.
By now Abraham was old and well along in years, and the LORD had blessed him in every way.
And they sent away
Rebekah their sister, and her
nurse, and Abraham’s servant, and his men.
So they sent their sister
Rebekah on her way,
along with her
nurse and Abraham’s servant and his men.
And he carried away all his cattle, and all his goods which he had
gotten, the cattle of his getting, which he had
gotten in Padan-
aram, for to go to Isaac his father in the land of
Canaan.
and he drove all his
livestock before him,
along with all the possessions he had acquired in Paddan-
aram, to go to his father Isaac in the land in
Canaan.
And he took them, and sent them over the
brook, and sent over that he had.
He took them and sent them across the stream, along with all his possessions.
And
Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of
Canaan; and went into the country from the face of his brother Jacob.
Later,
Esau took his wives and sons and daughters and all the people of his household,
along with his
livestock, all his other animals, and all the property he had acquired in
Canaan, and he moved to a land far away from his brother Jacob.
And God
Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be
bereaved of my children, I am
bereaved.
May God
Almighty grant you mercy before the man, that he may release your other brother
along with Benjamin. As for me, if I am
bereaved, I am
bereaved.”
And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
So the men took these gifts,
along with double the amount of silver, and Benjamin as well. Then they
hurried down to Egypt and stood before Joseph.
And the men were afraid, because they were brought into Joseph’s house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for
bondmen, and our
asses.
But the brothers were
frightened that they had been taken to Joseph’s house. “We have been brought here because of the silver that was returned in our bags the first time,” they said. “They intend to overpower us and take us as slaves,
along with our
donkeys.”
And put my cup, the silver cup, in the
sack’s mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
Put my cup, the silver one, in the mouth of the youngest one’s
sack,
along with the silver for his grain.” So the
steward did as Joseph had
instructed.
And Jacob rose up from Beer-
sheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
Then Jacob departed from
Beersheba, and the sons of Israel took their father Jacob in the wagons Pharaoh had sent to carry him,
along with their children and wives.
Wherefore shall we die before thine eyes, both we and our land?
buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not
desolate.
Why should we perish before your eyes—we and our land as well? Purchase us and our land in exchange for food. Then we,
along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become
desolate.”
And as for me, when I came from Padan,
Rachel died by me in the land of
Canaan in the way, when yet there was but a little way to come unto
Ephrath: and I buried her there in the way of
Ephrath; the same is
Bethlehem.
Now as for me, when I was returning from Paddan, to my sorrow
Rachel died
along the way in the land of
Canaan, some distance from
Ephrath. So I buried her there beside the road to
Ephrath” (that is,
Bethlehem).
And all the house of Joseph, and his brethren, and his father’s house: only their little ones, and their flocks, and their herds, they left in the land of
Goshen.
along with all of Joseph’s household, and his brothers, and his father’s household. Only their children and flocks and herds were left in
Goshen.
And when she could not longer hide him, she took for him an ark of bulrushes, and
daubed it with
slime and with pitch, and put the child therein; and she laid it in the flags by the river’s
brink.
But when she could no longer hide him, she got him a
papyrus basket and coated it with tar and pitch. Then she placed the child in the
basket and set it among the reeds
along the bank of the Nile.
And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked
along by the river’s side; and when she saw the ark among the flags, she sent her
maid to
fetch it.
Soon the daughter of Pharaoh went down to
bathe in the Nile, and her attendants were walking
along the riverbank. And when she saw the
basket among the reeds, she sent her
maidservant to
retrieve it.
And the
shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
And when some
shepherds came
along and drove them away, Moses rose up to help them and watered their flock.
And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
Now at a
lodging place
along the way, the LORD met Moses and was about to kill him.
And Moses stretched forth his rod toward heaven: and the LORD sent
thunder and
hail, and the fire ran
along upon the ground; and the LORD rained
hail upon the land of Egypt.
So Moses stretched out his staff toward heaven, and the LORD sent
thunder and
hail, and
lightning struck the earth. So the LORD rained down
hail upon the land of Egypt.
And they shall eat the flesh in that night,
roast with fire, and
unleavened bread; and with bitter herbs they shall eat it.
They are to eat the meat that night,
roasted over the fire,
along with
unleavened bread and bitter herbs.
And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
And a mixed multitude also went up with them,
along with great droves of
livestock, both flocks and herds.
And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest
peradventure the people
repent when they see war, and they return to Egypt:
When Pharaoh let the people go, God did not lead them along the road through the land of the Philistines, though it was shorter. For God said, “If the people face war, they might change their minds and return to Egypt.”
And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod,
wherewith thou smotest the river, take in thine hand, and go.
And the LORD said to Moses, “Walk on
ahead of the people and take some of the elders of Israel with you. Take
along in your hand the staff with which you struck the Nile, and go.
And her two sons; of which the name of the one was Gershom; for he said, I have been an
alien in a strange land:
along with her two sons. One son was named Gershom, for Moses had said, “I have been a foreigner in a foreign land.”
And Jethro, Moses’ father in law, came with his sons and his wife unto Moses into the wilderness, where he
encamped at the mount of God:
Moses’ father-in-law Jethro,
along with Moses’ wife and sons, came to him in the desert, where he was
encamped at the mountain of God.
And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel’s sake, and all the
travail that had come upon them by the way, and how the LORD delivered them.
Then Moses recounted to his father-in-law all that the LORD had done to Pharaoh and the Egyptians for Israel’s sake, all the hardships they had
encountered along the way, and how the LORD had delivered them.
Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
You are not to make any gods
alongside Me; you are not to make for
yourselves gods of silver or gold.
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Behold, I am sending an angel before you to protect you along the way and to bring you to the place I have prepared.
And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
And Moses wrote down all the words of the LORD. Early the next morning he got up and built an altar at the base of the mountain, along with twelve pillars for the twelve tribes of Israel.
And thou shalt make fifty loops on the edge of the one
curtain that is outmost in the coupling, and fifty loops in the edge of the
curtain which coupleth the second.
Make fifty loops
along the edge of the end
curtain in the first set, and fifty loops
along the edge of the corresponding
curtain in the second set.
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron,
Nadab and
Abihu,
Eleazar and
Ithamar, Aaron’s sons.
“Next, have your brother Aaron brought to you from among the Israelites,
along with his sons
Nadab,
Abihu,
Eleazar, and
Ithamar, to serve Me as priests.
And they shall take gold, and blue, and purple, and scarlet, and fine linen.
They shall use gold, along with blue, purple, and scarlet yarn, and fine linen.
And thou shalt put them into one
basket, and bring them in the
basket, with the
bullock and the two rams.
put them in a
basket, and present them in the
basket,
along with the bull and the two rams.
Thou shalt not offer the blood of my sacrifice with
leaven; neither shall the sacrifice of the feast of the
passover be left unto the morning.
Do not offer the blood of a sacrifice to Me
along with anything
leavened, and do not let any of the sacrifice from the
Passover Feast remain until morning.
The pins of the tabernacle, and the pins of the court, and their cords,
the tent pegs for the tabernacle and for the
courtyard,
along with their ropes;
And he made fifty loops upon the
uttermost edge of the
curtain in the coupling, and fifty loops made he upon the edge of the
curtain which coupleth the second.
He made fifty loops
along the edge of the end
curtain in the first set, and fifty loops
along the edge of the corresponding
curtain in the second set.
And he made
thereunto four pillars of
shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
He also made four posts of
acacia wood for it and overlaid them with gold,
along with gold hooks; and he cast four silver bases for the posts.
And thou shalt take the
anointing oil, and
anoint the tabernacle, and all that is therein, and shalt
hallow it, and all the vessels thereof: and it shall be holy.
Take the
anointing oil and
anoint the tabernacle and everything in it;
consecrate it
along with all its furnishings, and it shall be holy.
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an
atonement for his sin that he hath committed, and it shall be
forgiven him.
And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar
along with the offerings made by fire to the LORD. In this way the priest will make
atonement for him for the sin he has committed, and he will be
forgiven.
Besides the cakes, he shall offer for his offering
leavened bread with the sacrifice of
thanksgiving of his peace offerings.
Along with his peace offering of
thanksgiving he is to present an offering with cakes of
leavened bread.
The following creatures that move
along the ground are unclean for you: the
mole, the
mouse, any kind of great
lizard,
And every
creeping thing that creepeth upon the earth shall be an
abomination; it shall not be eaten.
Every creature that moves
along the ground is
detestable; it must not be eaten.
Do not eat any creature that moves
along the ground, whether it crawls on its
belly or walks on four or more feet; for such creatures are
detestable.
This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
This is the law regarding animals, birds, all living creatures that move in the water, and all creatures that
crawl along the ground.
And the priest shall take one he lamb, and offer him for a
trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.
And if he be poor, and cannot get so much; then he shall take one lamb for a
trespass offering to be waved, to make an
atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
If, however, the person is poor and cannot afford these offerings, he is to take one male lamb as a guilt offering to be waved to make
atonement for him,
along with a tenth of an
ephah of fine flour mixed with olive oil for a grain offering, a log of olive oil,
And the priest shall take the lamb of the
trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:
The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an
hin.
along with its grain offering of two-tenths of an
ephah of fine flour mixed with oil—an offering made by fire to the LORD, a pleasing
aroma—and its drink offering of a quarter
hin of wine.
And ye shall offer with the bread seven lambs without
blemish of the first year, and one young
bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
Along with the bread you are to present seven
unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—an offering made by fire, a pleasing
aroma to the LORD.
But the Levites after the tribe of their fathers were not numbered among them.
The Levites, however, were not numbered along with them by the tribe of their fathers.
And upon the table of
shewbread they shall spread a cloth of blue, and put
thereon the dishes, and the spoons, and the
bowls, and covers to cover
withal: and the continual bread shall be
thereon:
Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it,
along with the
bowls and pitchers for the drink offering. The regular bread offering is to remain on it.
And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.
the curtains of the
courtyard, and the curtains for the entrance at the gate of the
courtyard that surrounds the tabernacle and altar,
along with their ropes and all the
equipment for their service. The Gershonites will do all that needs to be done with these items.
But if the man has no relative to whom
restitution can be made for the wrong, the
restitution belongs to the LORD and must be given to the priest
along with the ram of
atonement, by which the
atonement is made for him.
And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the
basket of
unleavened bread: the priest shall offer also his meat offering, and his drink offering.
He shall also offer the ram as a peace offering to the LORD,
along with the
basket of
unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.
And it came to pass on the day that Moses had fully set up the tabernacle, and had
anointed it, and
sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had
anointed them, and
sanctified them;
On the day Moses finished setting up the tabernacle, he
anointed and consecrated it and all its furnishings,
along with the altar and all its utensils.
We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the
garlick:
We remember the fish we
ate freely in Egypt,
along with the cucumbers, melons, leeks, onions, and
garlic.
And Moses
gat him into the camp, he and the elders of Israel.
Then Moses returned to the camp, along with the elders of Israel.
The
Amalekites dwell in the land of the south: and the
Hittites, and the Jebusites, and the
Amorites, dwell in the mountains: and the
Canaanites dwell by the sea, and by the coast of Jordan.
(Now the
Amalekites and the
Canaanites dwelt in the valley.) To
morrow turn you, and get you into the wilderness by the way of the Red sea.
Now since the
Amalekites and
Canaanites are living in the valleys, turn back
tomorrow and head for the wilderness
along the route to the Red Sea.”
Now
Korah, the son of Izhar, the son of
Kohath, the son of Levi, and Dathan and
Abiram, the sons of Eliab, and On, the son of Peleth, sons of
Reuben, took men:
Now
Korah son of Izhar, the son of
Kohath son of Levi,
along with some Reubenites—Dathan and
Abiram, sons of Eliab, and On son of Peleth—conducted
And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of
renown:
a rebellion against Moses,
along with 250 men of Israel
renowned as leaders of the congregation and representatives in the assembly.
And this is thine; the
heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
And this is yours as well: the offering of their gifts,
along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent statute. Every
ceremonially clean person in your household may eat it.
And one shall burn the
heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
Then the
heifer must be burned in his sight. Its hide, its flesh, and its blood are to be burned,
along with its dung.
And when king
Arad the
Canaanite, which dwelt in the south, heard tell that Israel came by the way of the
spies; then he fought against Israel, and took some of them prisoners.
When the
Canaanite king of
Arad, who lived in the Negev, heard that Israel was coming
along the road to Atharim, he attacked Israel and captured some prisoners.
And they journeyed from mount
Hor by the way of the Red sea, to compass the land of
Edom: and the soul of the people was much discouraged because of the way.
Then they set out from Mount
Hor along the route to the Red Sea, in order to bypass the land of
Edom. But the people grew impatient on the journey
And at the stream of the
brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.
even the slopes of the wadis that extend to the site of Ar and lie along the border of Moab.”
Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders.
“Let us pass through your land. We will not cut through any field or
vineyard, or drink water from any well. We will stay on the King’s
Highway until we have passed through your territory.”
And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou
didst unto Sihon king of the
Amorites, which dwelt at
Heshbon.
But the LORD said to Moses, “Do not fear him, for I have delivered him into your hand,
along with all his people and his land. Do to him as you did to Sihon king of the
Amorites, who lived in
Heshbon.”
So they
smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.
So they struck down
Og,
along with his sons and his whole army, until no
remnant was left. And they took possession of his land.
And God’s anger was
kindled because he went: and the angel of the LORD stood in the way for an
adversary against him. Now he was riding upon his
ass, and his two servants were with him.
Then God’s anger was
kindled because
Balaam was going
along, and the angel of the LORD stood in the road to
oppose him.
Balaam was riding his
donkey, and his two servants were with him.
And the earth opened her mouth, and
swallowed them up together with
Korah, when that company died, what time the fire
devoured two hundred and fifty men: and they became a sign.
And the earth opened its mouth and
swallowed them
along with
Korah, whose followers died when the fire consumed 250 men. They serve as a
warning sign.
And a tenth part of an
ephah of flour for a meat offering, mingled with the fourth part of an
hin of beaten oil.
along with a tenth of an
ephah of fine flour as a grain offering, mixed with a quarter
hin of oil from pressed olives.
And three tenth deals of flour for a meat offering, mingled with oil, for one
bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram;
along with three-tenths of an
ephah of fine flour mixed with oil as a grain offering with each bull, two-tenths of an
ephah of fine flour mixed with oil as a grain offering with the ram,
And their meat offering shall be of flour mingled with oil, three tenth deals unto every
bullock of the thirteen bullocks, two tenth deals to each ram of the two rams,
along with the grain offering of three-tenths of an
ephah of fine flour mixed with oil with each of the thirteen bulls, two-tenths of an
ephah with each of the two rams,
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
Their meat offering and their drink offerings for the
bullock, for the ram, and for the lambs, shall be according to their number, after the manner:
along with the grain and drink offerings for the bulls, rams, and lambs, according to the number prescribed.
And Moses sent them to the war, a thousand of every tribe, them and
Phinehas the son of
Eleazar the priest, to the war, with the holy instruments, and the
trumpets to blow in his hand.
And Moses sent the thousand from each tribe into battle,
along with
Phinehas son of
Eleazar the priest, who took with him the vessels of the sanctuary and the
trumpets for signaling.
Then your south quarter shall be from the wilderness of Zin
along by the coast of
Edom, and your south border shall be the outmost coast of the salt sea eastward:
Your southern border will extend from the Wilderness of Zin
along the border of
Edom. On the east, your southern border will run from the end of the Salt Sea,
And the coast shall go down from Shepham to Riblah, on the east side of
Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:
then go down from Shepham to Riblah on the east side of
Ain and continue
along the slopes east of the Sea of Chinnereth.
And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.
Then the border will go down along the Jordan and end at the Salt Sea. This will be your land, defined by its borders on all sides.”