29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 19,101–19,200
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And, behold, they
cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come
hither to
torment us before the time?
“What do You want with us, Son of God?” they
shouted. “Have You come here to
torture us before the appointed time?”
And there was a good way off from them an
herd of many
swine feeding.
In the distance a large
herd of pigs was feeding.
And he said unto them, Go.
And when they were come out, they went into the
herd of
swine:
and, behold, the whole
herd of
swine ran violently down a steep place into the sea,
and perished in the waters.
“Go!” He told them. So they came out
and went into the pigs,
and the whole
herd rushed down the steep bank into the sea
and died in the waters.
And they that kept them fled,
and went their ways into the city,
and told every thing,
and what was
befallen to the possessed of the devils.
Those tending the pigs ran off into the town
and reported all this, including the account of the
demon-possessed men.
And, behold, the whole city came out to meet Jesus:
and when they saw him, they
besought him that he would depart out of their coasts.
Then the whole town went out to meet Jesus.
And when they saw Him, they
begged Him to leave their region.
And he entered into a ship, and passed over, and came into his own city.
Jesus got into a boat, crossed over, and came to His own town.
And, behold, they brought to him a man sick of the
palsy, lying on a bed:
and Jesus seeing their faith said unto the sick of the
palsy; Son, be of good
cheer; thy sins be
forgiven thee.
Just then some men brought to Him a
paralytic lying on a mat. When Jesus saw their faith, He said to the
paralytic, “Take courage, son; your sins are
forgiven.”
And, behold, certain of the
scribes said within themselves, This man blasphemeth.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
But Jesus knew what they were thinking
and said, “Why do you
harbor evil in your hearts?
For whether is easier, to say, Thy sins be
forgiven thee; or to say, Arise,
and walk?
Which is easier: to say, ‘Your sins are
forgiven,’ or to say, ‘Get up
and walk?’
But that ye may know that the Son of man hath power on earth to
forgive sins, (then saith he to the sick of the
palsy,) Arise, take up thy bed,
and go unto thine house.
But so that you may know that the Son of Man has authority on earth to
forgive sins...” Then He said to the
paralytic, “Get up,
pick up your mat,
and go home.”
And he arose, and departed to his house.
And the man got up and went home.
But when the multitudes saw it, they
marvelled,
and glorified God, which had given such power unto men.
When the crowds saw this, they were filled with
awe and glorified God, who had given such authority to men.
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the
receipt of custom:
and he saith unto him, Follow me.
And he arose,
and followed him.
As Jesus went on from there, He saw a man named Matthew sitting at the tax
booth. “Follow Me,” He told him,
and Matthew got up
and followed Him.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Later, as Jesus was
dining at Matthew’s house, many tax collectors
and sinners came
and ate with Him
and His disciples.
And when the
Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans
and sinners?
When the
Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors
and sinners?”
But go ye
and learn what that meaneth, I will have mercy,
and not sacrifice: for I am not come to call the righteous, but sinners to
repentance.
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
Then came to him the disciples of John, saying, Why do we
and the
Pharisees fast
oft, but thy disciples fast not?
At that time John’s disciples came to Jesus
and asked, “Why is it that we
and the
Pharisees fast so often, but Your disciples do not fast?”
And Jesus said unto them, Can the children of the
bridechamber mourn, as long as the
bridegroom is with them? but the days will come, when the
bridegroom shall be taken from them,
and then shall they fast.
Jesus replied, “How can the guests of the
bridegroom mourn while He is with them? But the time will come when the
bridegroom will be taken from them; then they will fast.
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
No one sews a
patch of
unshrunk cloth on an old garment. For the
patch will pull away from the garment,
and a worse
tear will result.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Neither do men pour new wine into old wineskins. If they do, the skins will
burst, the wine will
spill,
and the wineskins will be ruined. Instead, they pour new wine into new wineskins,
and both are preserved.”
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
While Jesus was saying these things, a
synagogue leader came
and knelt before Him. “My daughter has just died,” he said. “But come
and place Your hand on her,
and she will live.”
And Jesus arose, and followed him, and so did his disciples.
So Jesus got up and went with him, along with His disciples.
And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him,
and touched the
hem of his garment:
Suddenly a woman who had suffered from
bleeding for twelve years came up behind Him
and touched the
fringe of His
cloak.
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Jesus turned
and saw her. “Take courage, daughter,” He said, “your faith has
healed you.”
And the woman was cured from that very hour.
And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
When Jesus entered the house of the
synagogue leader, He saw the
flute players
and the
noisy crowd.
He said unto them, Give place: for the
maid is not dead, but sleepeth.
And they
laughed him to
scorn.
“Go away,” He told them. “The
girl is not dead, but
asleep.”
And they
laughed at Him.
But when the people were put forth, he went in,
and took her by the hand,
and the
maid arose.
After the crowd had been put outside, Jesus went in
and took the
girl by the hand,
and she got up.
And the fame
hereof went abroad into all that land.
And the news about this spread throughout that region.
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
As Jesus went on from there, two blind men followed Him, crying out, “Have mercy on us, Son of David!”
And when he was come into the house, the blind men came to him:
and Jesus saith unto them, Believe ye that I am able to do this? They said unto him,
Yea, Lord.
After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “
Yes, Lord,” they answered.
Then touched he their eyes, saying, According to your faith be it unto you.
Then He touched their eyes and said, “According to your faith will it be done to you.”
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
And their eyes were opened. Jesus
warned them sternly, “See that no one finds out about this!”
But they, when they were departed, spread abroad his fame in all that country.
But they went out and spread the news about Him throughout the land.
And when the devil was cast out, the
dumb spake:
and the multitudes
marvelled, saying, It was never so seen in Israel.
And when the
demon had been driven out, the man began to speak. The crowds were
amazed and said, “Nothing like this has ever been seen in Israel!”
And Jesus went about all the cities
and villages, teaching in their synagogues,
and preaching the gospel of the kingdom,
and healing every sickness
and every disease among the people.
Jesus went through all the towns
and villages, teaching in their synagogues, preaching the gospel of the kingdom,
and healing every disease
and sickness.
But when he saw the multitudes, he was moved with
compassion on them, because they
fainted,
and were scattered abroad, as sheep having no
shepherd.
When He saw the crowds, He was moved with
compassion for them, because they were
harassed and helpless, like sheep without a
shepherd.
And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out,
and to
heal all manner of sickness
and all manner of disease.
And calling His twelve disciples to Him, Jesus gave them authority over unclean spirits, so that they could drive them out
and heal every disease
and sickness.
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
These are the names of the twelve apostles: first Simon, called Peter, and his brother Andrew; James son of Zebedee, and his brother John;
These twelve Jesus sent forth,
and commanded them, saying, Go not into the way of the Gentiles,
and into any city of the
Samaritans enter ye not:
These twelve Jesus sent out with the following instructions: “Do not go
onto the road of the Gentiles or enter any town of the
Samaritans.
And as ye go,
preach, saying, The kingdom of heaven is at hand.
As you go,
preach this message: ‘The kingdom of heaven is near.’
And into
whatsoever city or town ye shall enter,
enquire who in it is worthy;
and there
abide till ye go thence.
Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
And when ye come into an house,
salute it.
As you enter the home,
greet its occupants.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
If the home is worthy, let your peace rest on it; but if it is not, let your peace return to you.
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city,
shake off the dust of your feet.
And if
anyone will not
welcome you or
heed your words,
shake the dust off your feet when you leave that home or town.
Verily I say unto you, It shall be more
tolerable for the land of
Sodom and Gomorrha in the day of judgment, than for that city.
Truly I tell you, it will be more bearable for
Sodom and Gomorrah on the day of judgment than for that town.
Behold, I send you forth as sheep in the midst of
wolves: be ye therefore wise as serpents,
and harmless as doves.
Behold, I am sending you out like sheep among
wolves; therefore be as
shrewd as snakes
and as innocent as doves.
But
beware of men: for they will deliver you up to the councils,
and they will
scourge you in their synagogues;
But
beware of men; for they will hand you over to their councils
and flog you in their synagogues.
And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
On My account, you will be brought before governors and kings as witnesses to them and to the Gentiles.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Brother will
betray brother to death,
and a father his child; children will rise against their parents
and have them put to death.
And ye shall be
hated of all men for my name’s sake: but he that endureth to the end shall be saved.
You will be
hated by
everyone because of My name, but the one who perseveres to the end will be saved.
It is enough for the disciple that he be as his master,
and the servant as his lord. If they have called the master of the house
Beelzebub, how much more shall they call them of his household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
Fear them not therefore: for there is nothing covered, that shall not be revealed;
and hid, that shall not be known.
So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
What I tell you in darkness, that speak ye in light:
and what ye hear in the ear, that
preach ye upon the housetops.
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul
and body in
hell.
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul
and body in
hell.
Are not two sparrows sold for a
farthing?
and one of them shall not fall on the ground without your Father.
Are not two sparrows sold for a
penny? Yet not one of them will fall to the ground apart from the will of your Father.
But the very hairs of your head are all numbered.
And even the very hairs of your head are all numbered.
For I am come to set a man at
variance against his father,
and the daughter against her mother,
and the daughter in law against her mother in law.
For I have come to turn ‘a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law.
And a man’s foes shall be they of his own household.
A man’s enemies will be the members of his own household.’
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Anyone who loves his father or mother more than Me is not worthy of Me;
anyone who loves his son or daughter more than Me is not worthy of Me;
And he that taketh not his cross, and followeth after me, is not worthy of me.
and anyone who does not take up his cross
and follow Me is not worthy of Me.
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Whoever finds his life will lose it,
and whoever loses his life for My sake will find it.
He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
He who receives you receives Me, and he who receives Me receives the One who sent Me.
He that receiveth a prophet in the name of a prophet shall receive a prophet’s reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man’s reward.
Whoever receives a prophet because he is a prophet will receive a prophet’s reward,
and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple,
verily I say unto you, he shall in no wise lose his reward.
And if
anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach
and to
preach in their cities.
After Jesus had finished
instructing His twelve disciples, He went on from there to teach
and preach in their cities.
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Meanwhile John heard in prison about the works of Christ, and he sent his disciples
And said unto him, Art thou he that should come, or do we look for another?
to ask Him, “Are You the One who was to come, or should we look for someone else?”
Jesus answered
and said unto them, Go
and shew John again those things which ye do hear
and see:
Jesus replied, “Go back and report to John what you hear and see:
The blind receive their sight,
and the
lame walk, the lepers are
cleansed,
and the
deaf hear, the dead are raised up,
and the poor have the gospel preached to them.
The blind receive sight, the
lame walk, the lepers are
cleansed, the
deaf hear, the dead are raised,
and the good news is preached to the poor.
Blessed is the one who does not fall away on account of Me.”
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed
shaken with the wind?
As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed
swaying in the wind?
But what went ye out for to see? A prophet?
yea, I say unto you,
and more than a prophet.
What then did you go out to see? A prophet?
Yes, I tell you,
and more than a prophet.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, and the violent lay claim to it.
For all the prophets
and the law
prophesied until John.
For all the Prophets
and the Law
prophesied until John.
And if ye will receive it, this is Elias, which was for to come.
And if you are willing to accept it, he is the
Elijah who was to come.
But
whereunto shall I
liken this generation? It is like unto children sitting in the markets,
and calling unto their fellows,
To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
And saying, We have piped unto you,
and ye have not danced; we have
mourned unto you,
and ye have not
lamented.
For John came neither eating nor drinking, and they say, He hath a devil.
For John came neither eating nor drinking,
and they say, ‘He has a
demon!’
The Son of man came eating
and drinking,
and they say, Behold a man
gluttonous,
and a
winebibber, a friend of publicans
and sinners. But wisdom is justified of her children.
The Son of Man came eating
and drinking,
and they say, ‘Look at this
glutton and drunkard, a friend of tax collectors
and sinners!’ But wisdom is
vindicated by her actions.”
Woe unto thee, Chorazin!
woe unto thee,
Bethsaida! for if the mighty works, which were done in you, had been done in Tyre
and Sidon, they would have
repented long ago in
sackcloth and ashes.
“
Woe to you, Chorazin!
Woe to you,
Bethsaida! For if the miracles that were performed in you had been performed in Tyre
and Sidon, they would have
repented long ago in
sackcloth and ashes.
But I say unto you, It shall be more
tolerable for Tyre
and Sidon at the day of judgment, than for you.
But I tell you, it will be more bearable for Tyre
and Sidon on the day of judgment than for you.
And thou,
Capernaum, which art
exalted unto heaven, shalt be brought down to
hell: for if the mighty works, which have been done in thee, had been done in
Sodom, it would have remained until this day.
And you,
Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in
Sodom, it would have remained to this day.
At that time Jesus answered
and said, I
thank thee, O Father, Lord of heaven
and earth, because thou hast
hid these things from the wise
and prudent,
and hast revealed them unto babes.
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
All things are delivered unto me of my Father:
and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son,
and he to
whomsoever the Son will
reveal him.
All things have been entrusted to Me by My Father. No one knows the Son except the Father,
and no one knows the Father except the Son
and those to whom the Son chooses to
reveal Him.
Come unto me, all ye that labour
and are heavy
laden,
and I will give you rest.
Come to Me, all you who are
weary and burdened,
and I will give you rest.
Take my yoke upon you,
and learn of me; for I am
meek and lowly in heart:
and ye shall find rest unto your souls.
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.
For my yoke is easy, and my burden is light.
For My yoke is easy and My burden is light.”
At that time Jesus went on the sabbath day through the corn;
and his disciples were an
hungred,
and began to
pluck the ears of corn,
and to eat.
At that time Jesus went through the grainfields on the Sabbath. His disciples were
hungry and began to
pick the heads of grain
and eat them.
But he said unto them, Have ye not read what David did, when he was an
hungred,
and they that were with him;
Jesus replied, “Have you not read what David did when he
and his companions were
hungry?
How he entered into the house of God,
and did eat the
shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
He entered the house of God,
and he
and his companions
ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
Or have ye not read in the law, how that on the sabbath days the priests in the temple
profane the sabbath,
and are
blameless?
Or
haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath
and yet are innocent?
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
If only you had known the meaning of ‘I desire mercy, not sacrifice,’ you would not have condemned the innocent.
And when he was departed thence, he went into their
synagogue:
Moving on from there, Jesus entered their
synagogue,
And, behold, there was a man which had his hand
withered.
And they asked him, saying, Is it lawful to
heal on the sabbath days? that they might
accuse him.
and a man with a
withered hand was there. In order to
accuse Jesus, they asked Him, “Is it lawful to
heal on the Sabbath?”
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.
Then the
Pharisees went out,
and held a council against him, how they might destroy him.