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29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 26,001–26,100
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So the maid opened the door, and went in, and found them both asleep,
And came forth, and told them that he was alive.
Then Raguel praised God, and said, O God, thou art worthy to be praised with all pure and holy praise; therefore let thy saints praise thee with all thy creatures; and let all thine angels and thine elect praise thee for ever.
Thou art to be praised, for thou hast made me joyful; and that is not come to me which I suspected; but thou hast dealt with us according to thy great mercy.
Thou art to be praised because thou hast had mercy of two that were the only begotten children of their fathers: grant them mercy, O Lord, and finish their life in health with joy and mercy.
And he kept the wedding feast fourteen days.
And then he should take the half of his goods, and go in safety to his father; and should have the rest when I and my wife be dead.
Then Tobias called Raphael, and said unto him,
Brother Azarias, take with thee a servant, and two camels, and go to Rages of Media to Gabael, and bring me the money, and bring him to the wedding.
But my father counteth the days; and if I tarry long, he will be very sorry.
So Raphael went out, and lodged with Gabael, and gave him the handwriting: who brought forth bags which were sealed up, and gave them to him.
And early in the morning they went forth both together, and came to the wedding: and Tobias blessed his wife.
Now Tobit his father counted every day: and when the days of the journey were expired, and they came not,
Then Tobit said, Are they detained? or is Gabael dead, and there is no man to give him the money?
Then his wife said unto him, My son is dead, seeing he stayeth long; and she began to wail him, and said,
But she said, Hold thy peace, and deceive me not; my son is dead. And she went out every day into the way which they went, and did eat no meat on the daytime, and ceased not whole nights to bewail her son Tobias, until the fourteen days of the wedding were expired, which Raguel had sworn that he should spend there. Then Tobias said to Raguel, Let me go, for my father and my mother look no more to see me.
But his father in law said unto him, Tarry with me, and I will send to thy father, and they shall declare unto him how things go with thee.
Then Raguel arose, and gave him Sara his wife, and half his goods, servants, and cattle, and money:
And he blessed them, and sent them away, saying, The God of heaven give you a prosperous journey, my children.
And he said to his daughter, Honour thy father and thy mother in law, which are now thy parents, that I may hear good report of thee. And he kissed her. Edna also said to Tobias, The Lord of heaven restore thee, my dear brother, and grant that I may see thy children of my daughter Sara before I die, that I may rejoice before the Lord: behold, I commit my daughter unto thee of special trust; where are do not entreat her evil.
After these things Tobias went his way, praising God that he had given him a prosperous journey, and blessed Raguel and Edna his wife, and went on his way till they drew near unto Nineve.
Let us haste before thy wife, and prepare the house.
And take in thine hand the gall of the fish. So they went their way, and the dog went after them.
And when she espied him coming, she said to his father, Behold, thy son cometh, and the man that went with him.
Therefore anoint thou his eyes with the gall, and being pricked therewith, he shall rub, and the whiteness shall fall away, and he shall see thee.
Then Anna ran forth, and fell upon the neck of her son, and said unto him, Seeing I have seen thee, my son, from henceforth I am content to die. And they wept both.
Tobit also went forth toward the door, and stumbled: but his son ran unto him,
And took hold of his father: and he strake of the gall on his fathers’ eyes, saying, Be of good hope, my father.
And when his eyes began to smart, he rubbed them;
And the whiteness pilled away from the corners of his eyes: and when he saw his son, he fell upon his neck.
And he wept, and said, Blessed art thou, O God, and blessed is thy name for ever; and blessed are all thine holy angels:
For thou hast scourged, and hast taken pity on me: for, behold, I see my son Tobias. And his son went in rejoicing, and told his father the great things that had happened to him in Media.
Then Tobit went out to meet his daughter in law at the gate of Nineve, rejoicing and praising God: and they which saw him go marvelled, because he had received his sight.
But Tobias gave thanks before them, because God had mercy on him. And when he came near to Sara his daughter in law, he blessed her, saying, Thou art welcome, daughter: God be blessed, which hath brought thee unto us, and blessed be thy father and thy mother. And there was joy among all his brethren which were at Nineve.
And Achiacharus, and Nasbas his brother’s son, came:
And Tobias’ wedding was kept seven days with great joy.
Then Tobit called his son Tobias, and said unto him, My son, see that the man have his wages, which went with thee, and thou must give him more.
And Tobias said unto him, O father, it is no harm to me to give him half of those things which I have brought:
For he hath brought me again to thee in safety, and made whole my wife, and brought me the money, and likewise healed thee.
So he called the angel, and he said unto him, Take half of all that ye have brought and go away in safety.
Then he took them both apart, and said unto them, Bless God, praise him, and magnify him, and praise him for the things which he hath done unto you in the sight of all that live. It is good to praise God, and exalt his name, and honourably to shew forth the works of God; therefore be not slack to praise him.
It is good to keep close the secret of a king, but it is honourable to reveal the works of God. Do that which is good, and no evil shall touch you.
Prayer is good with fasting and alms and righteousness. A little with righteousness is better than much with unrighteousness. It is better to give alms than to lay up gold:
For alms doth deliver from death, and shall purge away all sin. Those that exercise alms and righteousness shall be filled with life:
Now therefore, when thou didst pray, and Sara thy daughter in law, I did bring the remembrance of your prayers before the Holy One: and when thou didst bury the dead, I was with thee likewise.
And when thou didst not delay to rise up, and leave thy dinner, to go and cover the dead, thy good deed was not hid from me: but I was with thee.
And now God hath sent me to heal thee and Sara thy daughter in law.
I am Raphael, one of the seven holy angels, which present the prayers of the saints, and which go in and out before the glory of the Holy One.
Then they were both troubled, and fell upon their faces: for they feared.
And when they arose, they saw him no more.
Then they confessed the great and wonderful works of God, and how the angel of the Lord had appeared unto them.
Then Tobit wrote a prayer of rejoicing, and said, Blessed be God that liveth for ever, and blessed be his kingdom.
For he doth scourge, and hath mercy: he leadeth down to hell, and bringeth up again: neither is there any that can avoid his hand.
There declare his greatness, and extol him before all the living: for he is our Lord, and he is the God our Father for ever.
And he will scourge us for our iniquities, and will have mercy again, and will gather us out of all nations, among whom he hath scattered us.
If ye turn to him with your whole heart, and with your whole mind, and deal uprightly before him, then will he turn unto you, and will not hide his face from you. Therefore see what he will do with you, and confess him with your whole mouth, and praise the Lord of might, and extol the everlasting King. In the land of my captivity do I praise him, and declare his might and majesty to a sinful nation. O ye sinners, turn and do justice before him: who can tell if he will accept you, and have mercy on you?
I will extol my God, and my soul shall praise the King of heaven, and shall rejoice in his greatness.
Let all men speak, and let all praise him for his righteousness.
O Jerusalem, the holy city, he will scourge thee for thy children’s works, and will have mercy again on the sons of the righteous.
Give praise to the Lord, for he is good: and praise the everlasting King, that his tabernacle may be builded in thee again with joy, and let him make joyful there in thee those that are captives, and love in thee for ever those that are miserable.
Cursed are all they which hate thee, and blessed shall all be which love thee for ever.
Rejoice and be glad for the children of the just: for they shall be gathered together, and shall bless the Lord of the just.
O blessed are they which love thee, for they shall rejoice in thy peace: blessed are they which have been sorrowful for all thy scourges; for they shall rejoice for thee, when they have seen all thy glory, and shall be glad for ever.
For Jerusalem shall be built up with sapphires and emeralds, and precious stone: thy walls and towers and battlements with pure gold.
And the streets of Jerusalem shall be paved with beryl and carbuncle and stones of Ophir.
And all her streets shall say, Alleluia; and they shall praise him, saying, Blessed be God, which hath extolled it for ever.
And he was eight and fifty years old when he lost his sight, which was restored to him after eight years: and he gave alms, and he increased in the fear of the Lord God, and praised him.
And when he was very aged he called his son, and the sons of his son, and said to him, My son, take thy children; for, behold, I am aged, and am ready to depart out of this life.
Go into Media my son, for I surely believe those things which Jonas the prophet spake of Nineve, that it shall be overthrown; and that for a time peace shall rather be in Media; and that our brethren shall lie scattered in the earth from that good land: and Jerusalem shall be desolate, and the house of God in it shall be burned, and shall be desolate for a time;
And that again God will have mercy on them, and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it for ever with a glorious building, as the prophets have spoken thereof.
And all nations shall turn, and fear the Lord God truly, and shall bury their idols.
So shall all nations praise the Lord, and his people shall confess God, and the Lord shall exalt his people; and all those which love the Lord God in truth and justice shall rejoice, shewing mercy to our brethren.
And now, my son, depart out of Nineve, because that those things which the prophet Jonas spake shall surely come to pass.
But keep thou the law and the commandments, and shew thyself merciful and just, that it may go well with thee.
And bury me decently, and thy mother with me; but tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished.
Wherefore now, my son, consider what alms doeth, and how righteousness doth deliver. When he had said these things, he gave up the ghost in the bed, being an hundred and eight and fifty years old; and he buried him honourably.
And when Anna his mother was dead, he buried her with his father. But Tobias departed with his wife and children to Ecbatane to Raguel his father in law,
Where he became old with honour, and he buried his father and mother in law honourably, and he inherited their substance, and his father Tobit’s.
And he died at Ecbatane in Media, being an hundred and seven and twenty years old.
But before he died he heard of the destruction of Nineve, which was taken by Nabuchodonosor and Assuerus: and before his death he rejoiced over Nineve.
And built in Ecbatane walls round about of stones hewn three cubits broad and six cubits long, and made the height of the wall seventy cubits, and the breadth thereof fifty cubits:
And set the towers thereof upon the gates of it an hundred cubits high, and the breadth thereof in the foundation threescore cubits:
And he made the gates thereof, even gates that were raised to the height of seventy cubits, and the breadth of them was forty cubits, for the going forth of his mighty armies, and for the setting in array of his footmen:
And there came unto him all they that dwelt in the hill country, and all that dwelt by Euphrates, and Tigris and Hydaspes, and the plain of Arioch the king of the Elymeans, and very many nations of the sons of Chelod, assembled themselves to the battle.
Then Nabuchodonosor king of the Assyrians sent unto all that dwelt in Persia, and to all that dwelt westward, and to those that dwelt in Cilicia, and Damascus, and Libanus, and Antilibanus, and to all that dwelt upon the sea coast,
And to those among the nations that were of Carmel, and Galaad, and the higher Galilee, and the great plain of Esdrelom,
And to all that were in Samaria and the cities thereof, and beyond Jordan unto Jerusalem, and Betane, and Chelus, and Kades, and the river of Egypt, and Taphnes, and Ramesse, and all the land of Gesem,
Until ye come beyond Tanis and Memphis, and to all the inhabitants of Egypt, until ye come to the borders of Ethiopia.
But all the inhabitants of the land made light of the commandment of Nabuchodonosor king of the Assyrians, neither went they with him to the battle; for they were not afraid of him: yea, he was before them as one man, and they sent away his ambassadors from them without effect, and with disgrace.
Therefore Nabuchodonosor was very angry with all this country, and sware by his throne and kingdom, that he would surely be avenged upon all those coasts of Cilicia, and Damascus, and Syria, and that he would slay with the sword all the inhabitants of the land of Moab, and the children of Ammon, and all Judea, and all that were in Egypt, till ye come to the borders of the two seas.
Then he marched in battle array with his power against king Arphaxad in the seventeenth year, and he prevailed in his battle: for he overthrew all the power of Arphaxad, and all his horsemen, and all his chariots,
And became lord of his cities, and came unto Ecbatane, and took the towers, and spoiled the streets thereof, and turned the beauty thereof into shame.
He took also Arphaxad in the mountains of Ragau, and smote him through with his darts, and destroyed him utterly that day.
So he returned afterward to Nineve, both he and all his company of sundry nations being a very great multitude of men of war, and there he took his ease, and banqueted, both he and his army, an hundred and twenty days.
And in the eighteenth year, the two and twentieth day of the first month, there was talk in the house of Nabuchodonosor king of the Assyrians that he should, as he said, avenge himself on all the earth.
So he called unto him all his officers, and all his nobles, and communicated with them his secret counsel, and concluded the afflicting of the whole earth out of his own mouth.
And when he had ended his counsel, Nabuchodonosor king of the Assyrians called Holofernes the chief captain of his army, which was next unto him, and said unto him.
Thus saith the great king, the lord of the whole earth, Behold, thou shalt go forth from my presence, and take with thee men that trust in their own strength, of footmen an hundred and twenty thousand; and the number of horses with their riders twelve thousand.
And thou shalt go against all the west country, because they disobeyed my commandment.
And thou shalt declare unto that they prepare for me earth and water: for I will go forth in my wrath against them and will cover the whole face of the earth with the feet of mine army, and I will give them for a spoil unto them: