29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 2,901–3,000
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And he shall bring them on the eighth day for his
cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
On the eighth day he is to bring them for his
cleansing to the priest at the entrance to the Tent of Meeting before the LORD.
And the priest shall take the lamb of the
trespass offering,
and the log of oil,
and the priest shall wave them for a wave offering before the LORD:
The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.
And he shall kill the lamb of the
trespass offering,
and the priest shall take some of the blood of the
trespass offering,
and put it upon the
tip of the right ear of him that is to be
cleansed,
and upon the
thumb of his right hand,
and upon the great
toe of his right foot:
And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering
and put it on the right earlobe of the one to be
cleansed, on the
thumb of his right hand,
and on the
big toe of his right foot.
And the priest shall pour of the oil into the palm of his own left hand:
Then the priest is to pour some of the oil into his left palm
And the priest shall
sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
and sprinkle with his right
forefinger some of the oil in his left palm seven times before the LORD.
And the priest shall put of the oil that is in his hand upon the
tip of the right ear of him that is to be
cleansed,
and upon the
thumb of his right hand,
and upon the great
toe of his right foot, upon the place of the blood of the
trespass offering:
The priest shall also put some of the oil in his palm on the right earlobe of the one to be
cleansed, on the
thumb of his right hand,
and on the
big toe of his right foot—on the same places as the blood of the guilt offering.
And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be
cleansed, to make an
atonement for him before the LORD.
The rest of the oil in his palm, the priest is to put on the head of the one to be
cleansed, to make
atonement for him before the LORD.
And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
Then he must sacrifice the turtledoves or young pigeons,
whichever he can afford,
Even such as he is able to get, the one for a sin offering,
and the other for a burnt offering, with the meat offering:
and the priest shall make an
atonement for him that is to be
cleansed before the LORD.
one as a sin offering
and the other as a burnt offering, together with the grain offering. In this way the priest will make
atonement before the LORD for the one to be
cleansed.
This is the law of him in whom is the plague of
leprosy, whose hand is not able to get that which pertaineth to his
cleansing.
This is the law for someone who has a skin disease
and cannot afford the cost of his
cleansing.”
And the LORD spake unto Moses and unto Aaron, saying,
Then the LORD said to Moses and Aaron,
When ye be come into the land of
Canaan, which I give to you for a possession,
and I put the plague of
leprosy in a house of the land of your possession;
“When you enter the land of
Canaan, which I am giving you as your possession,
and I put a
contamination of
mildew into a house in that land,
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
the owner of the house shall come
and tell the priest, ‘Something like
mildew has appeared in my house.’
Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
The priest must order that the house be cleared before he enters it to examine the
mildew, so that nothing in the house will become unclean. After this, the priest shall go in to
inspect the house.
And he shall look on the plague,
and, behold, if the plague be in the walls of the house with hollow strakes,
greenish or reddish, which in sight are lower than the wall;
He is to examine the house,
and if the
mildew on the walls consists of green or red depressions that appear to be beneath the surface of the wall,
Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
the priest shall go outside the
doorway of the house
and close it up for seven days.
And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
On the seventh day the priest is to return
and inspect the house. If the
mildew has spread on the walls,
Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
he must order that the
contaminated stones be pulled out
and thrown into an unclean place outside the city.
And he shall cause the house to be
scraped within round about,
and they shall pour out the dust that they
scrape off without the city into an unclean place:
And he shall have the inside of the house
scraped completely
and the
plaster that is
scraped off
dumped into an unclean place outside the city.
And they shall take other stones,
and put them in the place of those stones;
and he shall take other
morter,
and shall
plaister the house.
So different stones must be obtained to replace the
contaminated ones, as well as additional mortar to replaster the house.
And if the plague come again,
and break out in the house, after that he hath taken away the stones,
and after he hath
scraped the house,
and after it is plaistered;
If the
mildew reappears in the house after the stones have been
torn out
and the house has been
scraped and replastered,
Then the priest shall come
and look,
and, behold, if the plague be spread in the house, it is a
fretting leprosy in the house: it is unclean.
the priest must come
and inspect it. If the
mildew has spread in the house, it is a destructive
mildew; the house is unclean.
And he shall break down the house, the stones of it,
and the timber thereof,
and all the
morter of the house;
and he shall carry them forth out of the city into an unclean place.
It must be
torn down with its stones, its timbers,
and all its
plaster,
and taken outside the city to an unclean place.
And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
And anyone who sleeps in the house or eats in it must wash his clothes.
And if the priest shall come in,
and look upon it,
and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall
pronounce the house clean, because the plague is
healed.
If, however, the priest comes
and inspects it,
and the
mildew has not spread after the house has been replastered, he shall
pronounce the house clean, because the
mildew is gone.
And he shall take to
cleanse the house two birds,
and cedar wood,
and scarlet,
and hyssop:
And he shall kill the one of the birds in an
earthen vessel over running water:
and he shall slaughter one of the birds over fresh water in a clay pot.
And he shall take the
cedar wood,
and the
hyssop,
and the scarlet,
and the living bird,
and dip them in the blood of the slain bird,
and in the running water,
and sprinkle the house seven times:
Then he shall take the
cedar wood, the
hyssop, the scarlet yarn,
and the live bird, dip them in the blood of the slaughtered bird
and the fresh water,
and sprinkle the house seven times.
And he shall
cleanse the house with the blood of the bird,
and with the running water,
and with the living bird,
and with the
cedar wood,
and with the
hyssop,
and with the scarlet:
And he shall
cleanse the house with the bird’s blood, the fresh water, the live bird, the
cedar wood, the
hyssop,
and the scarlet yarn.
But he shall let go the living bird out of the city into the open fields,
and make an
atonement for the house:
and it shall be clean.
Finally, he is to release the live bird into the open fields outside the city. In this way he will make
atonement for the house,
and it will be clean.
This is the law for all manner of plague of
leprosy,
and scall,
And for the
leprosy of a garment,
and of a house,
for
mildew in clothing or in a house,
And for a rising,
and for a
scab,
and for a bright spot:
and for a swelling,
rash, or spot,
To teach when it is unclean,
and when it is clean: this is the law of
leprosy.
to determine when something is clean or unclean. This is the law regarding skin diseases
and mildew.”
And the LORD spake unto Moses and to Aaron, saying,
And the LORD said to Moses and Aaron,
Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
Every bed,
whereon he lieth that hath the issue, is unclean:
and every thing,
whereon he sitteth, shall be unclean.
Any bed on which the man with the discharge lies will be unclean, and any furniture on which he sits will be unclean.
And whosoever toucheth his bed shall wash his clothes,
and bathe himself in water,
and be unclean until the even.
Anyone who touches his bed must wash his clothes
and bathe with water,
and he will be unclean until evening.
And he that sitteth on any thing
whereon he sat that hath the issue shall wash his clothes,
and bathe himself in water,
and be unclean until the even.
Whoever sits on furniture on which the man with the discharge was sitting must wash his clothes
and bathe with water,
and he will be unclean until evening.
And he that toucheth the flesh of him that hath the issue shall wash his clothes,
and bathe himself in water,
and be unclean until the even.
Whoever touches the body of the man with a discharge must wash his clothes
and bathe with water,
and he will be unclean until evening.
And if he that hath the issue
spit upon him that is clean; then he shall wash his clothes,
and bathe himself in water,
and be unclean until the even.
If the man with the discharge spits on one who is clean, that person must wash his clothes
and bathe with water,
and he will be unclean until evening.
And what
saddle soever he rideth upon that hath the issue shall be unclean.
Any
saddle on which the man with the discharge rides will be unclean.
And whosoever toucheth any thing that was under him shall be unclean until the even:
and he that beareth any of those things shall wash his clothes,
and bathe himself in water,
and be unclean until the even.
Whoever touches anything that was under him will be unclean until evening,
and whoever carries such things must wash his clothes
and bathe with water,
and he will be unclean until evening.
And whomsoever he toucheth that hath the issue,
and hath not
rinsed his hands in water, he shall wash his clothes,
and bathe himself in water,
and be unclean until the even.
If the man with the discharge touches
anyone without first
rinsing his hands with water, the one who was touched must wash his clothes
and bathe with water,
and he will be unclean until evening.
And the vessel of earth, that he toucheth which hath the issue, shall be broken:
and every vessel of wood shall be
rinsed in water.
Any clay pot that the man with the discharge touches must be broken,
and any wooden
utensil must be
rinsed with water.
And when he that hath an issue is
cleansed of his issue; then he shall number to himself seven days for his
cleansing,
and wash his clothes,
and bathe his flesh in running water,
and shall be clean.
When the man has been
cleansed from his discharge, he must count off seven days for his
cleansing, wash his clothes,
and bathe himself in fresh water,
and he shall be clean.
And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest.
And the priest shall offer them, the one for a sin offering,
and the other for a burnt offering;
and the priest shall make an
atonement for him before the LORD for his issue.
The priest is to sacrifice them, one as a sin offering
and the other as a burnt offering. In this way the priest will make
atonement for the man before the LORD because of his discharge.
And if any man’s seed of
copulation go out from him, then he shall wash all his flesh in water,
and be unclean until the even.
When a man has an
emission of
semen, he must
bathe his whole body with water,
and he will be unclean until evening.
And every garment,
and every skin,
whereon is the seed of
copulation, shall be washed with water,
and be unclean until the even.
Any clothing or leather on which there is an
emission of
semen must be washed with water,
and it will remain unclean until evening.
The woman also with whom man shall lie with seed of
copulation, they shall both
bathe themselves in water,
and be unclean until the even.
If a man lies with a woman
and there is an
emission of
semen, both must
bathe with water,
and they will remain unclean until evening.
And if a woman have an issue,
and her issue in her flesh be blood, she shall be put apart seven days:
and whosoever toucheth her shall be unclean until the even.
When a woman has a discharge consisting of blood from her body, she will be unclean due to her
menstruation for seven days,
and anyone who touches her will be unclean until evening.
And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
Anything on which she lies or sits during her
menstruation will be unclean,
And whosoever toucheth her bed shall wash his clothes,
and bathe himself in water,
and be unclean until the even.
and anyone who touches her bed must wash his clothes
and bathe with water,
and he will be unclean until evening.
And whosoever toucheth any thing that she sat upon shall wash his clothes,
and bathe himself in water,
and be unclean until the even.
Whoever touches any furniture on which she was sitting must wash his clothes
and bathe with water,
and he will be unclean until evening.
And if it be on her bed, or on any thing
whereon she sitteth, when he toucheth it, he shall be unclean until the even.
And whether it is a bed or furniture on which she was sitting,
whoever touches it will be unclean until evening.
And if any man lie with her at all,
and her flowers be upon him, he shall be unclean seven days;
and all the bed
whereon he lieth shall be unclean.
If a man lies with her
and her
menstrual flow touches him, he will be unclean for seven days,
and any bed on which he lies will become unclean.
And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
When a woman has a discharge of her blood for many days at a time other than her
menstrual period, or if it continues beyond her period, she will be unclean all the days of her unclean discharge, just as she is during the days of her
menstruation.
Every bed
whereon she lieth all the days of her issue shall be unto her as the bed of her separation:
and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her
menstrual period.
And whosoever toucheth those things shall be unclean,
and shall wash his clothes,
and bathe himself in water,
and be unclean until the even.
Anyone who touches these things will be unclean; he must wash his clothes
and bathe with water,
and he will be unclean until evening.
But if she be
cleansed of her issue, then she shall number to herself seven days,
and after that she shall be clean.
When a woman is
cleansed of her discharge, she must count off seven days,
and after that she will be
ceremonially clean.
And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.
And the priest shall offer the one for a sin offering,
and the other for a burnt offering;
and the priest shall make an
atonement for her before the LORD for the issue of her uncleanness.
The priest is to sacrifice one as a sin offering
and the other as a burnt offering. In this way the priest will make
atonement for her before the LORD for her unclean discharge.
This is the law of him that hath an issue,
and of him whose seed goeth from him,
and is
defiled therewith;
This is the law of him who has a discharge, of the man who has an
emission of
semen whereby he is unclean,
And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
of a woman in her
menstrual period, of any male or female who has a discharge,
and of a man who lies with an unclean woman.’”
And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;
Now the LORD spoke to Moses after the death of two of Aaron’s sons when they approached the presence of the LORD.
And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the
vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the
veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.
Thus shall Aaron come into the holy place: with a young
bullock for a sin offering,
and a ram for a burnt offering.
This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.
He shall put on the holy linen coat,
and he shall have the linen
breeches upon his flesh,
and shall be
girded with a linen
girdle,
and with the linen
mitre shall he be
attired: these are holy garments; therefore shall he wash his flesh in water,
and so put them on.
He is to wear the sacred linen
tunic, with linen undergarments. He must
tie a linen
sash around him
and put on the linen
turban. These are holy garments,
and he must
bathe himself with water before he wears them.
And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.
And Aaron shall offer his
bullock of the sin offering, which is for himself,
and make an
atonement for himself,
and for his house.
Aaron is to present the bull for his sin offering
and make
atonement for himself
and his household.
And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.
Then he shall take the two goats and present them before the LORD at the entrance to the Tent of Meeting.
And Aaron shall cast lots upon the two goats; one lot for the LORD,
and the other lot for the
scapegoat.
After Aaron casts lots for the two goats, one for the LORD
and the other for the
scapegoat,
And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering.
he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering.
But the goat, on which the lot fell to be the
scapegoat, shall be presented alive before the LORD, to make an
atonement with him,
and to let him go for a
scapegoat into the wilderness.
But the goat chosen by lot as the
scapegoat shall be presented alive before the LORD to make
atonement by sending it into the wilderness as the
scapegoat.
And Aaron shall bring the
bullock of the sin offering, which is for himself,
and shall make an
atonement for himself,
and for his house,
and shall kill the
bullock of the sin offering which is for himself:
When Aaron presents the bull for his sin offering
and makes
atonement for himself
and his household, he is to slaughter the bull for his own sin offering.
And he shall take a
censer full of burning coals of fire from off the altar before the LORD,
and his hands full of sweet incense beaten small,
and bring it within the
vail:
Then he must take a
censer full of burning coals from the altar before the LORD,
and two handfuls of finely ground
fragrant incense,
and take them inside the
veil.
And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die.
And he shall take of the blood of the
bullock,
and sprinkle it with his finger upon the mercy seat eastward;
and before the mercy seat shall he
sprinkle of the blood with his finger seven times.
And he is to take some of the bull’s blood
and sprinkle it with his finger on the east side of the mercy seat; then he shall
sprinkle some of it with his finger seven times before the mercy seat.
Then shall he kill the goat of the sin offering, that is for the people,
and bring his blood within the
vail,
and do with that blood as he did with the blood of the
bullock,
and sprinkle it upon the mercy seat,
and before the mercy seat:
Aaron shall then slaughter the goat for the sin offering for the people
and bring its blood behind the
veil,
and with its blood he must do as he did with the bull’s blood: He is to
sprinkle it against the mercy seat
and in front of it.
And he shall make an
atonement for the holy place, because of the uncleanness of the children of Israel,
and because of their transgressions in all their sins:
and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
So he shall make
atonement for the Most Holy Place because of the impurities
and rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them, because it is surrounded by their impurities.
And there shall be no man in the tabernacle of the congregation when he goeth in to make an
atonement in the holy place, until he come out,
and have made an
atonement for himself,
and for his household,
and for all the congregation of Israel.
No one may be in the Tent of Meeting from the time Aaron goes in to make
atonement in the Most Holy Place until he leaves, after he has made
atonement for himself, his household,
and the whole assembly of Israel.
And he shall go out unto the altar that is before the LORD,
and make an
atonement for it;
and shall take of the blood of the
bullock,
and of the blood of the goat,
and put it upon the horns of the altar round about.
Then he shall go out to the altar that is before the LORD
and make
atonement for it. He is to take some of the bull’s blood
and some of the goat’s blood
and put it on all the horns of the altar.
And he shall
sprinkle of the blood upon it with his finger seven times,
and cleanse it,
and hallow it from the uncleanness of the children of Israel.
He is to
sprinkle some of the blood on it with his finger seven times to
cleanse it
and consecrate it from the uncleanness of the Israelites.
And when he hath made an end of
reconciling the holy place,
and the tabernacle of the congregation,
and the altar, he shall bring the live goat:
When Aaron has finished
purifying the Most Holy Place, the Tent of Meeting,
and the altar, he is to bring forward the live goat.
And Aaron shall lay both his hands upon the head of the live goat,
and confess over him all the
iniquities of the children of Israel,
and all their transgressions in all their sins, putting them upon the head of the goat,
and shall send him away by the hand of a fit man into the wilderness:
Then he is to lay both hands on the head of the live goat
and confess over it all the
iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head
and send it away into the wilderness by the hand of a man appointed for the task.
And the goat shall bear upon him all their
iniquities unto a land not inhabited:
and he shall let go the goat in the wilderness.
The goat will carry on itself all their
iniquities into a solitary place,
and the man will release it into the wilderness.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there.
And he shall wash his flesh with water in the holy place,
and put on his garments,
and come forth,
and offer his burnt offering,
and the burnt offering of the people,
and make an
atonement for himself,
and for the people.
He is to
bathe himself with water in a holy place
and put on his own clothes. Then he must go out
and sacrifice his burnt offering
and the people’s burnt offering to make
atonement for himself
and for the people.
And the fat of the sin offering shall he burn upon the altar.
He is also to burn the fat of the sin offering on the altar.
And he that let go the goat for the
scapegoat shall wash his clothes,
and bathe his flesh in water,
and afterward come into the camp.
The man who released the goat as the
scapegoat must wash his clothes
and bathe himself with water; afterward he may reenter the camp.
And the
bullock for the sin offering,
and the goat for the sin offering, whose blood was brought in to make
atonement in the holy place, shall one carry forth without the camp;
and they shall burn in the fire their skins,
and their flesh,
and their dung.
The bull for the sin offering
and the goat for the sin offering, whose blood was brought into the Most Holy Place to make
atonement, must be taken outside the camp;
and their hides, flesh,
and dung must be burned up.
And he that burneth them shall wash his clothes,
and bathe his flesh in water,
and afterward he shall come into the camp.
The one who burns them must wash his clothes
and bathe himself with water,
and afterward he may reenter the camp.
And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall
afflict your souls,
and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble
yourselves and not do any work—whether the native or the foreigner who resides among you—
For on that day shall the priest make an
atonement for you, to
cleanse you, that ye may be clean from all your sins before the LORD.
because on this day
atonement will be made for you to
cleanse you,
and you will be clean from all your sins before the LORD.
It shall be a sabbath of rest unto you,
and ye shall
afflict your souls, by a statute for ever.
It is a Sabbath of complete rest for you, that you may humble
yourselves; it is a permanent statute.
And the priest, whom he shall
anoint,
and whom he shall
consecrate to minister in the priest’s office in his father’s
stead, shall make the
atonement,
and shall put on the linen clothes, even the holy garments:
The priest who is
anointed and ordained to succeed his father as high priest shall make
atonement. He will put on the sacred linen garments
And he shall make an
atonement for the holy sanctuary,
and he shall make an
atonement for the tabernacle of the congregation,
and for the altar,
and he shall make an
atonement for the priests,
and for all the people of the congregation.
and make
atonement for the Most Holy Place, the Tent of Meeting,
and the altar,
and for the priests
and all the people of the assembly.
And this shall be an
everlasting statute unto you, to make an
atonement for the children of Israel for all their sins once a year.
And he did as the LORD commanded Moses.
This is to be a permanent statute for you, to make
atonement once a year for the Israelites because of all their sins.”
And all this was done as the LORD had commanded Moses.