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626 verses contain “Another” (in the KJV: 502, in the BSB: 407) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
One generation shall praise thy works to another, and shall declare thy mighty acts.
One generation will commend Your works to the next, and will proclaim Your mighty acts—
So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.
So is he who sleeps with another man’s wife; no one who touches her will go unpunished.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
One gives freely, yet gains even more; another withholds what is right, only to become poor.
In the way of righteousness is life; and in the pathway thereof there is no death.
There is life in the path of righteousness, but another path leads to death.
There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
One pretends to be rich, but has nothing; another pretends to be poor, yet has great wealth.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The first to state his case seems right until another comes and cross-examines him.
They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
“They struck me, but I feel no pain! They beat me, but I did not know it! When can I wake up to search for another drink?”
Debate thy cause with thy neighbour himself; and discover not a secret to another:
Argue your case with your neighbor without betraying another’s confidence,
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
Let another praise you, and not your own mouth— a stranger, and not your own lips.
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
As iron sharpens iron, so one man sharpens another.
One generation passeth away, and another generation cometh: but the earth abideth for ever.
Generations come and generations go, but the earth remains forever.
For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up!
There is an evil which I have seen under the sun, and it is common among men:
There is another evil I have seen under the sun, and it weighs heavily upon mankind:
Behold, this have I found, saith the preacher, counting one by one, to find out the account:
“Behold,” says the Teacher, “I have discovered this by adding one thing to another to find an explanation.
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
All this I have seen, applying my mind to every deed that is done under the sun; there is a time when one man lords it over another to his own detriment.
What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?
How is your beloved better than others, O most beautiful among women? How is your beloved better than another, that you charge us so?
And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
The people will oppress one another, man against man, neighbor against neighbor; the young will rise up against the old, and the base against the honorable.
And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.”
And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
Terror, pain, and anguish will seize them; they will writhe like a woman in labor. They will look at one another, their faces flushed with fear.
For with stammering lips and another tongue will he speak to this people.
Indeed, with mocking lips and foreign tongues, He will speak to this people
The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.
The desert creatures will meet with hyenas, and one wild goat will call to another. There the night creature will settle and find her place of repose.
I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
I am the LORD; that is My name! I will not yield My glory to another or My praise to idols.
One shall say, I am the LORD’S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.
One will say, ‘I belong to the LORD,’ another will call himself by the name of Jacob, and still another will write on his hand, ‘The LORD’s,’ and will take the name of Israel.”
For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
For My own sake, My very own sake, I will act; for how can I let Myself be defamed? I will not yield My glory to another.
Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
Behind the door and doorpost you have set up your memorial. Forsaking Me, you uncovered your bed; you climbed up and opened it wide. And you have made a pact with those whose bed you have loved; you have gazed upon their nakedness.
And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
You will leave behind your name as a curse for My chosen ones, and the Lord GOD will slay you; but to His servants He will give another name.
They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands.
And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
From one New Moon to another and from one Sabbath to another, all mankind will come to worship before Me,” says the LORD.
They say, If a man put away his wife, and she go from him, and become another man’s, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
“If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with many lovers— and you would return to Me?” declares the LORD.
And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
“In those days, when you multiply and increase in the land,” declares the LORD, “they will no longer discuss the ark of the covenant of the LORD. It will never come to mind, and no one will remember it or miss it, nor will another one be made.
For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
For if you really correct your ways and deeds, if you act justly toward one another,
Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.
Now, O women, hear the word of the LORD. Open your ears to the word of His mouth. Teach your daughters to wail, and one another to lament.
And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
I will smash them against one another, fathers and sons alike, declares the LORD. I will allow no mercy or pity or compassion to keep Me from destroying them.’”
And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
But the vessel that he was shaping from the clay became flawed in his hand; so he formed it into another vessel, as it seemed best for him to do.
And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
And if at another time I announce that I will build up and establish a nation or kingdom,
Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?
Does the snow of Lebanon ever leave its rocky slopes? Or do its cool waters flowing from a distance ever run dry?
And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh in the siege and distress inflicted on them by their enemies who seek their lives.’
And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city?
And many nations will pass by this city and ask one another, ‘Why has the LORD done such a thing to this great city?’
And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
I will hurl you and the mother who gave you birth into another land, where neither of you were born—and there you both will die.
Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
They suppose the dreams that they tell one another will make My people forget My name, just as their fathers forgot My name through the worship of Baal.
Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.
“Therefore behold,” declares the LORD, “I am against the prophets who steal from one another words they attribute to Me.”
And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
all the kings of the north, both near and far, one after another—all the kingdoms on the face of the earth. And after all of them, the king of Sheshach will drink it too.
And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjath-jearim, who prophesied against this city and against this land according to all the words of Jeremiah:
Now there was another man prophesying in the name of the LORD, Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land the same things that Jeremiah did.
Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.
When they had heard all these words, they turned to one another in fear and said to Baruch, “Surely we must report all these words to the king.”
Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
“Take another scroll and rewrite on it the very words that were on the original scroll, which Jehoiakim king of Judah has burned.
Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
Then Jeremiah took another scroll and gave it to the scribe Baruch son of Neriah, and at Jeremiah’s dictation he wrote on it all the words of the scroll that Jehoiakim king of Judah had burned in the fire. And many similar words were added to them.
He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.
They continue to stumble; indeed, they have fallen over one another. They say, ‘Get up! Let us return to our people and to the land of our birth, away from the sword of the oppressor.’
One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end,
One courier races to meet another, and messenger follows messenger, to announce to the king of Babylon that his city has been captured from end to end.
And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.
Do not let your heart grow faint, and do not be afraid when the rumor is heard in the land; for a rumor will come one year— and then another the next year— of violence in the land and of ruler against ruler.
Their wings were joined one to another; they turned not when they went; they went every one straight forward.
and their wings were touching one another. They did not turn as they moved; each one went straight ahead.
Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
Such were their faces. Their wings were spread upward; each had two wings touching the wings of the creature on either side, and two wings covering its body.
And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
And under the expanse, their wings stretched out toward one another. Each one also had two wings covering its body.
I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.
It was the sound of the wings of the living creatures brushing against one another and the sound of the wheels beside them, a great rumbling sound.
And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
Now behold, I will tie you up with ropes so you cannot turn from side to side until you have finished the days of your siege.
That they may want bread and water, and be astonied one with another, and consume away for their iniquity.
So they will lack food and water; they will be appalled at the sight of one another wasting away in their iniquity.
And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brasen altar.
And I saw six men coming from the direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing kit at his side. And they came in and stood beside the bronze altar.
And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.
Then I looked and saw four wheels beside the cherubim, one wheel beside each cherub. And the wheels gleamed like a beryl stone.
Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.
Therefore, son of man, pack your bags for exile. In broad daylight, set out from your place and go to another as they watch. Perhaps they will understand, though they are a rebellious house.
And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.
And I will set My face against them. Though they may have escaped the fire, yet another fire will consume them. And when I set My face against them, you will know that I am the LORD.
There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.
But there was another great eagle with great wings and many feathers. And behold, this vine bent its roots toward him. It stretched out its branches to him from its planting bed, so that he might water it.
And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
He does not oppress another, but restores the pledge to the debtor. He does not commit robbery, but gives his bread to the hungry and covers the naked with clothing.
Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
He does not oppress another, or retain a pledge, or commit robbery. He gives his bread to the hungry and covers the naked with clothing.
Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.
When she saw that she had waited in vain, that her hope was lost, she took another of her cubs and made him a young lion.
Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
Mark out one road for the sword to come against Rabbah of the Ammonites, and another against Judah into fortified Jerusalem.
And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
One man commits an abomination with his neighbor’s wife; another wickedly defiles his daughter-in-law; and yet another violates his sister, his own father’s daughter.
And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
Your turbans will remain on your heads and your sandals on your feet. You will not mourn or weep, but you will waste away because of your sins, and you will groan among yourselves.
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from the LORD!’
And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.
This is what the Lord GOD says to you, My flock: ‘I will judge between one sheep and another, between the rams and the goats.
Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
I will save My flock, and they will no longer be prey. I will judge between one sheep and another.
Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
“And you, son of man, take a single stick and write on it: ‘Belonging to Judah and to the Israelites associated with him.’ Then take another stick and write on it: ‘Belonging to Joseph—the stick of Ephraim—and to all the house of Israel associated with him.’
And join them one to another into one stick; and they shall become one in thine hand.
Then join them together into one stick, so that they become one in your hand.
He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.
Then he measured the gateway from the roof of one gate chamber to the roof of the opposite one; the distance was twenty-five cubits from doorway to doorway.
And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.
Seven steps led up to it, and its portico was opposite them; it had palm trees on its side pillars, one on each side.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.
The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
The portico was twenty cubits wide and twelve cubits deep, and ten steps led up to it. There were columns by the side pillars, one on each side.
And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
The side rooms were arranged one above another in three levels of thirty rooms each. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports would not be fastened into the wall of the temple itself.
And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.
The side rooms opened into this area, with one entrance on the north and another on the south. The open area was five cubits wide all around.
And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.
You are to divide it equally among them. Because I swore with an uplifted hand to give it to your forefathers, this land will fall to you as an inheritance.
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
But after you, there will arise another kingdom, inferior to yours. Next, a third kingdom, one of bronze, will rule the whole earth.
And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
As you saw the iron mixed with clay, so the peoples will mix with one another, but will not hold together any more than iron mixes with clay.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever.
Then the king’s countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together.
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
In response, Daniel said to the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and interpret it for him.
And four great beasts came up from the sea, diverse one from another.
Then four great beasts came up out of the sea, each one different from the others:
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’
After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
Next, as I watched, another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a mouth that spoke words of arrogance.
And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.
Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Then I heard a holy one speaking, and another holy one said to him, “How long until the fulfillment of the vision of the daily sacrifice, the rebellion that causes desolation, and the surrender of the sanctuary and of the host to be trampled?”
For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.
For the king of the North will raise another army, larger than the first, and after some years he will advance with a great army and many supplies.
Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
Then the LORD said to me, “Go show love to your wife again, though she is loved by another and is an adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and offer raisin cakes to idols.”
And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.
Then I said to her, “You must live with me for many days; you must not be promiscuous or belong to another, and I will do the same for you.”
By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
Cursing and lying, murder and stealing, and adultery are rampant; one act of bloodshed follows another.
Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.
But let no man contend; let no man offer reproof; for your people are like those who contend with a priest.
Tell ye your children of it, and let your children tell their children, and their children another generation.
Tell it to your children; let your children tell it to their children, and their children to the next generation.
Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
They do not jostle one another; each proceeds in his path. They burst through the defenses, never breaking ranks.
And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
“I also withheld the rain from you when the harvest was three months away. I sent rain on one city but withheld it from another. One field received rain; another without rain withered.
And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
“Come!” said the sailors to one another. “Let us cast lots to find out who is responsible for this calamity that is upon us.” So they cast lots, and the lot fell on Jonah.
The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
The godly man has perished from the earth; there is no one upright among men. They all lie in wait for blood; they hunt one another with a net.
The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
The chariots dash through the streets; they rush around the plazas, appearing like torches, darting about like lightning.