324 verses contain “Anyone” (in the KJV: 0, in the BSB: 324) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Now the king of Syria had commanded the captains of the
chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
Now the king of
Aram had ordered his
chariot commanders, “Do not fight with
anyone, small or great, except the king of Israel.”
And the Levites shall compass the king round about, every man with his weapons in his hand; and
whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.
The Levites must
surround the king with weapons in hand, and
anyone who enters the temple must be put to death. You must stay close to the king wherever he goes.”
Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and
whoso followeth her, let him be slain with the sword. For the priest said,
Slay her not in the house of the LORD.
And Jehoiada the priest sent out the commanders of hundreds in charge of the army, saying, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.”
And thou,
Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
And you,
Ezra, according to the wisdom of your God which you possess, are to
appoint magistrates and judges to judge all the people west of the Euphrates—all who know the laws of your God. And you are to teach these laws to
anyone who does not know them.
And
whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to
banishment, or to
confiscation of goods, or to imprisonment.
If
anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death,
banishment,
confiscation of property, or imprisonment.
And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I
rode upon.
I set out at night with a few men. I did not tell anyone what my God had laid on my heart to do for Jerusalem. The only animal with me was the one on which I was riding.
And came even before the king’s gate: for none might enter into the king’s gate clothed with
sackcloth.
But he went only as far as the king’s gate, because the law prohibited
anyone wearing
sackcloth from entering that gate.
Who is he that will
plead with me? for now, if I hold my tongue, I shall give up the ghost.
Can
anyone indict me? If so, I will be silent and die.
Shall any teach God knowledge? seeing he judgeth those that are high.
Can anyone teach knowledge to God, since He judges those on high?
He taketh it with his eyes: his nose pierceth through snares.
Can
anyone capture him as he looks on, or
pierce his nose with a
snare?
Whoso rewardeth evil for good, evil shall not depart from his house.
If anyone returns evil for good, evil will never leave his house.
Man’s goings are of the LORD; how can a man then understand his own way?
A man’s steps are from the LORD, so how can anyone understand his own way?
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,
Seeing there be many things that increase vanity, what is man the better?
For the more words, the more
futility—and how does that profit
anyone?
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
There is hope, however, for anyone who is among the living; for even a live dog is better than a dead lion.
Lo, thou trustest in the staff of this broken reed, on Egypt;
whereon if a man
lean, it will go into his hand, and
pierce it: so is Pharaoh king of Egypt to all that trust in him.
Look now, you are trusting in Egypt, that
splintered reed of a staff that will
pierce the hand of
anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
Behold, ye are of nothing, and your work of
nought: an
abomination is he that chooseth you.
Behold, you are nothing and your work is of no value.
Anyone who chooses you is
detestable.
Behold, they shall surely gather together, but not by me:
whosoever shall gather together against thee shall fall for thy sake.
If
anyone attacks you, it is not from Me;
whoever assails you will fall before you.
Run ye to and
fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will
pardon it.
“Go up and down the streets of Jerusalem. Look now and take note; search her squares. If you can find a single person,
anyone who acts justly,
anyone who seeks the truth, then I will
forgive the city.
Shall iron break the northern iron and the steel?
Can
anyone smash iron— iron from the north—or bronze?
Both the great and the small shall die in this land: they shall not be buried, neither shall men
lament for them, nor cut themselves, nor make themselves
bald for them:
“Both great and small will die in this land. They will not be buried or
mourned, nor will
anyone cut himself or
shave his head for them.
And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even
punish that man and his house.
As for the prophet or priest or
anyone who claims, ‘This is the burden of the LORD,’ I will
punish that man and his household.
Did
Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and
besought the LORD, and the LORD
repented him of the evil which he had pronounced against them? Thus might we
procure great evil against our souls.
Did
Hezekiah king of Judah or
anyone else in Judah put him to death? Did
Hezekiah not fear the LORD and seek His favor, and did not the LORD relent of the
disaster He had pronounced against them? But we are about to bring great
harm on ourselves!”
But every one shall die for his own iniquity: every man that eateth the
sour grape, his teeth shall be set on edge.
Instead, each will die for his own iniquity. If
anyone eats the
sour grapes, his own teeth will be set on edge.
Then said
Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.
Then
Zedekiah warned Jeremiah, “Do not let
anyone know about this conversation, or you will die.
And to the others he said in mine hearing, Go ye after him through the city, and
smite: let not your eye
spare, neither have ye
pity:
And as I
listened, He said to the others, “Follow him through the city and start killing; do not show
pity or
spare anyone!
Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Slaughter the old men, the young men and maidens, the women and children; but do not go near anyone who has the mark. Now begin at My sanctuary.” So they began with the elders who were before the temple.
For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn
yourselves, and live ye.
For I take no pleasure in
anyone’s death, declares the Lord GOD. So
repent and live!
Then
whosoever heareth the sound of the
trumpet, and taketh not
warning; if the sword come, and take him away, his blood shall be upon his own head.
Then if
anyone hears the sound of the horn but fails to
heed the
warning, and the sword comes and takes him away, his blood will be on his own head.
And the passengers that pass through the land, when any
seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of
Hamon-
gog.
As they pass through the land,
anyone who sees a human bone will set up a
pillar next to it, until the gravediggers have buried it in the Valley of
Hamon-
gog.
And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye
reconcile the house.
You must do the same thing on the seventh day of the month for
anyone who strays
unintentionally or in ignorance. In this way you will make
atonement for the temple.
All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that
whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
All the royal administrators, prefects, satraps, advisers, and governors have agreed that the king should establish an
ordinance and
enforce a decree that for thirty days
anyone who petitions any god or man except you, O king, will be thrown into the den of lions.
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is
anyone else with you?” “None,” that person will answer. “Silence,” the relative will
retort, “for the name of the LORD must not be
invoked.”
For before these days there was no
hire for man, nor any
hire for beast; neither was there any peace to him that went out or came in because of the
affliction: for I set all men every one against his neighbour.
For before those days neither man nor beast received wages, nor was there safety from the enemy for
anyone who came or went, for I had turned every man against his
neighbor.
And it shall come to pass, that when any shall yet
prophesy, then his father and his mother that
begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that
begat him shall thrust him through when he prophesieth.
And if
anyone still prophesies, his father and mother who bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who bore him will
pierce him through.
Ye have heard that it was said by them of old time, Thou shalt not kill; and
whosoever shall kill shall be in danger of the judgment:
You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
But I say unto you, That
whosoever is
angry with his brother without a cause shall be in danger of the judgment: and
whosoever shall say to his brother,
Raca, shall be in danger of the council: but
whosoever shall say, Thou
fool, shall be in danger of
hell fire.
But I tell you that
anyone who is
angry with his brother will be subject to judgment. Again,
anyone who says to his brother, ‘
Raca,’ will be subject to the
Sanhedrin. But
anyone who says, ‘You
fool!’ will be subject to the fire of
hell.
But I say unto you, That
whosoever looketh on a woman to
lust after her hath committed
adultery with her already in his heart.
But I tell you that
anyone who looks at a woman to
lust after her has already committed
adultery with her in his heart.
But I tell you that
anyone who divorces his wife, except for sexual immorality, brings
adultery upon her. And he who marries a
divorced woman commits
adultery.
And Jesus saith unto him, See thou tell no man; but go thy way,
shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Then Jesus
instructed him, “See that you don’t tell
anyone. But go, show
yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
When Jesus heard it, he
marvelled, and said to them that followed,
Verily I say unto you, I have not found so great faith, no, not in Israel.
When Jesus heard this, He
marveled and said to those following Him, “Truly I tell you, I have not found
anyone in Israel with such great faith.
And
whosoever shall not receive you, nor hear your words, when ye depart out of that house or city,
shake off the dust of your feet.
And if
anyone will not
welcome you or
heed your words,
shake the dust off your feet when you leave that home or town.
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;
And he that taketh not his cross, and followeth after me, is not worthy of me.
and anyone who does not take up his cross and follow Me is not worthy of Me.
And
whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple,
verily I say unto you, he shall in no wise lose his reward.
And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
Or else how can one enter into a strong man’s house, and
spoil his goods, except he first bind the strong man? and then he will
spoil his house.
Or again, how can
anyone enter a strong man’s house and
steal his possessions, unless he first
ties up the strong man? Then he can
plunder his house.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
When anyone hears the message of the kingdom but does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’
But ye say,
Whosoever shall say to his father or his mother, It is a gift, by
whatsoever thou mightest be profited by me;
But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Then He
admonished the disciples not to tell
anyone that He was the Christ.
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”
But
whoso shall
offend one of these little ones which believe in me, it were better for him that a
millstone were
hanged about his neck, and that he were
drowned in the depth of the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be
drowned in the depths of the sea.
And if any man say ought unto you, ye shall say, The Lord hath need of them; and
straightway he will send them.
If anyone questions you, tell him that the Lord needs them, and he will send them right away.”
And call no man your father upon the earth: for one is your Father, which is in heaven.
And do not call anyone on earth your father, for you have one Father, who is in heaven.
Woe to you, blind guides! You say, ‘If
anyone swears by the temple, it means nothing; but if
anyone swears by the gold of the temple, he is bound by his oath.’
And,
Whosoever shall
swear by the altar, it is nothing; but
whosoever sweareth by the gift that is upon it, he is guilty.
And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
And saith unto him, See thou say nothing to any man: but go thy way,
shew thyself to the priest, and offer for thy
cleansing those things which Moses commanded, for a testimony unto them.
“See that you don’t tell
anyone. But go, show
yourself to the priest and present the offering Moses prescribed for your
cleansing, as a testimony to them.”
And he said unto them, Is a
candle brought to be put under a
bushel, or under a bed? and not to be set on a
candlestick?
Jesus also said to them, “Does
anyone bring in a lamp to put it under a
basket or under a bed? Doesn’t he set it on a stand?
If any man have ears to hear, let him hear.
If anyone has ears to hear, let him hear.”
And he suffered no man to follow him, save Peter, and James, and John the brother of James.
And He did not allow
anyone to
accompany Him except Peter, James, and John the brother of James.
And
whosoever shall not receive you, nor hear you, when ye depart thence,
shake off the dust under your feet for a testimony against them.
Verily I say unto you, It shall be more
tolerable for
Sodom and Gomorrha in the day of judgment, than for that city.
If
anyone will not
welcome you or
listen to you,
shake the dust off your feet when you leave that place, as a testimony against them.”
For Moses said, Honour thy father and thy mother; and,
Whoso curseth father or mother, let him die the death:
For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
And from thence he arose, and went into the borders of Tyre and
Sidon, and entered into an house, and would have no man know it: but he could not be
hid.
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it.
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
His disciples replied, “Where in this
desolate place could
anyone find enough bread to feed all these people?”
And he charged them that they should tell no man of him.
And Jesus
warned them not to tell
anyone about Him.
And when he had called the people unto him with his disciples also, he said unto them,
Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
Whosoever therefore shall be
ashamed of me and of my words in this
adulterous and sinful generation; of him also shall the Son of man be
ashamed, when he cometh in the glory of his Father with the holy angels.
If
anyone is
ashamed of Me and My words in this
adulterous and sinful generation, the Son of Man will also be
ashamed of him when He comes in His Father’s glory with the holy angels.”
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
As they were coming down the mountain, Jesus
admonished them not to tell
anyone what they had seen until the Son of Man had risen from the dead.
And they departed thence, and passed through
Galilee; and he would not that any man should know it.
Going on from there, they passed through
Galilee. But Jesus did not want
anyone to know,
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Sitting down, Jesus called the Twelve and said, “If anyone wants to be first, he must be the last of all and the servant of all.”
For
whosoever shall give you a cup of water to drink in my name, because ye belong to Christ,
verily I say unto you, he shall not lose his reward.
Indeed, if anyone gives you even a cup of water because you bear the name of Christ, truly I tell you, he will never lose his reward.
And
whosoever shall
offend one of these little ones that believe in me, it is better for him that a
millstone were
hanged about his neck, and he were cast into the sea.
But if
anyone causes one of these little ones who believe in Me to
stumble, it would be better for him to have a large
millstone hung around his neck and to be thrown into the sea.
Verily I say unto you,
Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and
straightway he will send him
hither.
If anyone asks, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will return it shortly.’”
And would not suffer that any man should carry any vessel through the temple.
And He would not allow
anyone to carry
merchandise through the temple courts.
For
verily I say unto you, That
whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have
whatsoever he saith.
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
At that time if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
And they went out quickly, and fled from the
sepulchre; for they
trembled and were
amazed: neither said they any thing to any man; for they were afraid.
So the women left the tomb and ran away,
trembling and
bewildered. And in their fear they did not say a word to
anyone.
And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to
whomsoever I will I give it.
“I will give You authority over all these kingdoms and all their glory,” he said. “For it has been
relinquished to me, and I can give it to
anyone I wish.
And he charged him to tell no man: but go, and
shew thyself to the priest, and offer for thy
cleansing, according as Moses commanded, for a testimony unto them.
“Do not tell
anyone,” Jesus
instructed him. “But go, show
yourself to the priest and present the offering Moses prescribed for your
cleansing, as a testimony to them.”
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Give to
everyone who asks you, and if
anyone takes what is yours, do not demand it back.
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the
maiden.
When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.
And her parents were
astonished: but he charged them that they should tell no man what was done.
Her parents were
astounded, but Jesus ordered them not to tell
anyone what had happened.
And
whosoever will not receive you, when ye go out of that city,
shake off the very dust from your feet for a testimony against them.
If
anyone does not
welcome you,
shake the dust off your feet when you leave that town, as a testimony against them.”
And he straitly charged them, and commanded them to tell no man that thing;
Jesus strictly
warned them not to tell this to
anyone.
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me.
For
whosoever shall be
ashamed of me and of my words, of him shall the Son of man be
ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.
If
anyone is
ashamed of Me and My words, the Son of Man will be
ashamed of him when He comes in His glory and in the glory of the Father and of the holy angels.
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
After the voice had spoken, only Jesus was present with them. The disciples kept this to themselves, and in those days they did not tell anyone what they had seen.
So is he that layeth up
treasure for himself, and is not rich toward God.
This is how it will be for
anyone who stores up
treasure for himself but is not rich toward God.”
If any man come to me, and
hate not his father, and mother, and wife, and children, and brethren, and sisters,
yea, and his own life also, he cannot be my disciple.
“If
anyone comes to Me and does not
hate his father and mother and wife and children and brothers and sisters—
yes, even his own life—he cannot be My disciple.
Anyone who divorces his wife and marries another woman commits
adultery, and he who marries a
divorced woman commits
adultery.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And besides all this, a great
chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can
anyone cross from there to us.’
Verily I say unto you,
Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false
accusation, I restore him
fourfold.
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have
cheated anyone, I will repay it
fourfold.”
And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
If anyone asks, ‘Why are you untying it?’ tell him, ‘The Lord needs it.’”
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
not that anyone has seen the Father except the One who is from God; only He has seen the Father.