257 verses contain “Between” (in the KJV: 216, in the BSB: 205) — showing 201–257
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince’s, between the border of Judah and the border of Benjamin, shall be for the prince.
So the Levitical property and the city property will lie in the center of the area belonging to the prince—the area between the borders of Judah and Benjamin.
And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground.
And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
He will pitch his royal tents between the sea and the beautiful holy mountain, but he will meet his end with no one to help him.
Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
So should I not care about the great city of Nineveh, which has more than 120,000 people who cannot tell their right hand from their left, and many cattle as well?”
Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
Then I cut in two my second staff called Union, breaking the brotherhood between Judah and Israel.
Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.
Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.”
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”
And he said unto him, Man, who made me a judge or a divider over you?
But Jesus replied, “Man, who appointed Me judge or executor between you?”
And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Then there arose a question between some of John’s disciples and the Jews about purifying.
Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
to another the working of miracles, to another prophecy, to another distinguishing between spirits, to another speaking in various tongues, and to still another the interpretation of tongues.
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility
And one only path between them both, even between the fire and the water, so small that there could but one man go there at once.
And he pitched between Geba and Scythopolis, and there he tarried a whole month, that he might gather together all the carriages of his army.
God be judge between us and you: for ye have done us great injury, in that ye have not required peace of the children of Assur.
For as he stood overseeing them that bound sheaves in the field, the heat came upon his head, and he fell on his bed, and died in the city of Bethulia: and they buried him with his fathers in the field between Dothaim and Balamo.
And they came unto her, and she said unto them, Hear me now, O ye governors of the inhabitants of Bethulia: for your words that ye have spoken before the people this day are not right, touching this oath which ye made and pronounced between God and you, and have promised to deliver the city to our enemies, unless within these days the Lord turn to help you.
For when the dead were now fallen down by heaps one upon another, standing between, he stayed the wrath, and parted the way to the living.
What agreement is there between the hyena and a dog? and what peace between the rich and the poor?
Neither can they judge their own cause, nor redress a wrong, being unable: for they are as crows between heaven and earth.
Let there be no battle between me and you; I will come with a few men, that I may see you in peace.
And making the walls of Jerusalem higher, and raising a great mount between the tower and the city, for to separate it from the city, that so it might be alone, that men might neither sell nor buy in it.