257 verses contain “Between” (in the KJV: 216, in the BSB: 205) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
And God said, “Let there be lights in the expanse of the sky to distinguish between the day and the night, and let them be signs to mark the seasons and days and years.
And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
And God said, “This is the sign of the covenant I am making between Me and you and every living creature with you, a covenant for all generations to come:
And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
I will remember My covenant between Me and you and every living creature of every kind. Never again will the waters become a flood to destroy all life.
And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
And whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and every living creature of every kind that is on the earth.”
And there was a strife between the herdmen of Abram’s cattle and the herdmen of Lot’s cattle: and the Canaanite and the Perizzite dwelled then in the land.
And there was discord between the herdsmen of Abram and the herdsmen of Lot. At that time the Canaanites and the Perizzites were also living in the land.
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
So Abram said to Lot, “Please let there be no contention between you and me, or between your herdsmen and my herdsmen. After all, we are brothers.
Wherefore the well was called Beer-lahai-roi; behold, it is between Kadesh and Bered.
Therefore the well was called Beer-lahai-roi. It is located between Kadesh and Bered.
And I will make my covenant between me and thee, and will multiply thee exceedingly.
I will establish My covenant between Me and you, and I will multiply you exceedingly.”
And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you.
This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
This is My covenant with you and your descendants after you, which you are to keep: Every male among you must be circumcised.
And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
You are to circumcise the flesh of your foreskin, and this will be a sign of the covenant between Me and you.
And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;
“We can plainly see that the LORD has been with you,” they replied. “We recommend that there should now be an oath between us and you. Let us make a covenant with you
Then he put a three-day journey between himself and Jacob, while Jacob was shepherding the rest of Laban’s flocks.
Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
You have searched all my goods! Have you found anything that belongs to you? Put it here before my brothers and yours, that they may judge between the two of us.
Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
Come now, let us make a covenant, you and I, and let it serve as a witness between you and me.”
And they knew not that Joseph understood them; for he spake unto them by an interpreter.
They did not realize that Joseph understood them, since there was an interpreter between them.
And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
Then Joseph removed his sons from his father’s knees and bowed facedown.
And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children’s of Israel.
But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.
But among all the Israelites, not even a dog will snarl at man or beast.’ Then you will know that the LORD makes a distinction between Egypt and Israel.
And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
It shall be a sign for you on your hand and a reminder on your forehead that the Law of the LORD is to be on your lips. For with a mighty hand the LORD brought you out of Egypt.
And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other.
When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
“Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God.”
Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour’s goods; and the owner of it shall accept thereof, and he shall not make it good.
an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.
And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites.
Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.
“You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it,
Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
“Tell the Israelites, ‘Surely you must keep My Sabbaths, for this will be a sign between Me and you for the generations to come, so that you may know that I am the LORD who sanctifies you.
It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
It is a sign between Me and the Israelites forever; for in six days the LORD made the heavens and the earth, but on the seventh day He rested and was refreshed.’”
And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
And place the basin between the Tent of Meeting and the altar, and put water in it.
And that ye may put difference between holy and unholy, and between unclean and clean;
You must distinguish between the holy and the common, between the clean and the unclean,
To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not.’”
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
You are therefore to distinguish between clean and unclean animals and birds. Do not become contaminated by any animal or bird, or by anything that crawls on the ground; I have set these apart as unclean for you.
And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
When Moses entered the Tent of Meeting to speak with the LORD, he heard the voice speaking to him from between the two cherubim above the mercy seat on the ark of the Testimony. Thus the LORD spoke to him.
And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
But while the meat was still between their teeth, before it was chewed, the anger of the LORD burned against the people, and the LORD struck them with a severe plague.
And he stood between the dead and the living; and the plague was stayed.
He stood between the living and the dead, and the plague was halted.
But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.
Then the angel of the LORD stood in a narrow passage between two vineyards, with walls on either side.
According to the lot shall the possession thereof be divided between many and few.
Each inheritance is to be divided by lot among the larger and smaller tribes.”
These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.
These are the statutes that the LORD commanded Moses concerning the relationship between a man and his wife, and between a father and a young daughter still in his home.
And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:
Then divide the captives between the troops who went out to battle and the rest of the congregation.
And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
At that time I charged your judges: “Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident.
Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
And the little ones you said would become captives—your children who on that day did not know good from evil—will enter the land that I will give them, and they will possess it.
(I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,
At that time I was standing between the LORD and you to declare to you the word of the LORD, because you were afraid of the fire and would not go up the mountain. And He said:
Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
You are sons of the LORD your God; do not cut yourselves or shave your foreheads on behalf of the dead,
If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose.
Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;
both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time.
And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
the afterbirth that comes from between her legs and the children she bears, because she will secretly eat them for lack of anything else in the siege and distress that your enemy will inflict on you within your gates.
And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the LORD shall cover him all the day long, and he shall dwell between his shoulders.
Concerning Benjamin he said: “May the beloved of the LORD rest secure in Him; God shields him all day long, and upon His shoulders he rests.”
Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.
But keep a distance of about two thousand cubits between yourselves and the ark. Do not go near it, so that you can see the way to go, since you have never traveled this way before.”
And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.
Then all the troops who were with him marched up and approached the city. They arrived in front of Ai and camped to the north of it, with the valley between them and the city.
And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.
And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.
The first lot came up for the clans of the tribe of Benjamin. Their allotted territory lay between the tribes of Judah and Joseph:
For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.
For the LORD has made the Jordan a border between us and you Reubenites and Gadites. You have no share in the LORD!’ So your descendants could cause ours to stop fearing the LORD.
But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
Rather, let it be a witness between us and you and the generations to come, that we will worship the LORD in His presence with our burnt offerings, sacrifices, and peace offerings.’ Then in the future, your descendants cannot say to ours, ‘You have no share in the LORD!’
Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
Therefore we said, ‘If they ever say this to us or to our descendants, we will answer: Look at the replica of the altar of the LORD that our fathers made, not for burnt offerings or sacrifices, but as a witness between us and you.’
And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.
Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
God sent a spirit of animosity between Abimelech and the leaders of Shechem and caused them to treat Abimelech deceitfully,