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244 verses contain “Bon” (in the KJV: 236, in the BSB: 107) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
His flesh wastes away from sight, and his hidden bones protrude.
His bones are as strong pieces of brass; his bones are like bars of iron.
His bones are tubes of bronze; his limbs are rods of iron.
Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.
Arise, O LORD! Save me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked.
Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
Be merciful to me, O LORD, for I am frail; heal me, O LORD, for my bones are in agony.
I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
I am poured out like water, and all my bones are disjointed. My heart is like wax; it melts away within me.
I may tell all my bones: they look and stare upon me.
I can count all my bones; they stare and gloat over me.
For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.
For my life is consumed with grief and my years with groaning; my iniquity has drained my strength, and my bones are wasting away.
When I kept silence, my bones waxed old through my roaring all the day long.
When I kept silent, my bones became brittle from my groaning all day long.
He keepeth all his bones: not one of them is broken.
He protects all his bones; not one of them will be broken.
All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
All my bones will exclaim, “Who is like You, O LORD, who delivers the afflicted from the aggressor, the poor and needy from the robber?”
There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin.
As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
Like the crushing of my bones, my enemies taunt me, while they say to me all day long, “Where is your God?”
Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Let me hear joy and gladness; let the bones You have crushed rejoice.
There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.
There they are, overwhelmed with dread, where there was nothing to fear. For God has scattered the bones of those who besieged you. You put them to shame, for God has despised them.
For my days are consumed like smoke, and my bones are burned as an hearth.
For my days vanish like smoke, and my bones burn like glowing embers.
By reason of the voice of my groaning my bones cleave to my skin.
Through my loud groaning my flesh clings to my bones.
As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
The cursing that he wore like a coat, may it soak into his body like water, and into his bones like oil.
O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.
Truly, O LORD, I am Your servant; I am Your servant, the son of Your maidservant; You have broken my bonds.
Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth.
As when one plows and breaks up the soil, so our bones have been scattered at the mouth of Sheol.
It shall be health to thy navel, and marrow to thy bones.
This will bring healing to your body and refreshment to your bones.
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.
A sound heart is the life of the flesh: but envy the rottenness of the bones.
A tranquil heart is life to the body, but envy rots the bones.
The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.
The light of the eyes cheers the heart, and good news nourishes the bones.
Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
Pleasant words are a honeycomb, sweet to the soul and healing to the bones.
A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
A joyful heart is good medicine, but a broken spirit dries up the bones.
By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
Through patience a ruler can be persuaded, and a gentle tongue can break a bone.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
As you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.
The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
their headdresses, ankle chains, and sashes; their perfume bottles and charms;
And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
On the day that the LORD gives you rest from your pain and torment, and from the hard labor into which you were forced,
I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
I composed myself until the morning. Like a lion He breaks all my bones; from day until night You make an end of me.
And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
When you see, you will rejoice, and you will flourish like grass; then the hand of the LORD will be revealed to His servants, but His wrath will be shown to His enemies.
I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
I will go to the powerful and speak to them. Surely they know the way of the LORD, the justice of their God.” But they too, with one accord, had broken the yoke and torn off the chains.
At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
“At that time,” declares the LORD, “the bones of the kings of Judah, the bones of the officials, the bones of the priests, the bones of the prophets, and the bones of the people of Jerusalem will be removed from their graves.
And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
They will be exposed to the sun and moon, and to all the host of heaven which they have loved, served, followed, consulted, and worshiped. Their bones will not be gathered up or buried, but will become like dung lying on the ground.
Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail.
Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.
As for the prophets: My heart is broken within me, and all my bones tremble. I have become like a drunkard, like a man overcome by wine, because of the LORD, because of His holy words.
Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
This is what the LORD said to me: “Make for yourself a yoke out of leather straps and put it on your neck.
For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:
On that day, declares the LORD of Hosts, I will break the yoke off their necks and tear off their bonds, and no longer will strangers enslave them.
That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
that each man should free his Hebrew slaves, both male and female, and no one should hold his fellow Jew in bondage.
Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
So all the officials and all the people who entered into this covenant agreed that they would free their menservants and maidservants and no longer hold them in bondage. They obeyed and released them,
Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,
“This is what the LORD, the God of Israel, says: I made a covenant with your forefathers when I brought them out of the land of Egypt, out of the house of slavery, saying:
Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.
Israel is a scattered flock, chased away by lions. The first to devour him was the king of Assyria; the last to crush his bones was Nebuchadnezzar king of Babylon.”
From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.
He sent fire from on high, and it overpowered my bones. He spread a net for my feet and turned me back. He made me desolate, faint all the day long.
My flesh and my skin hath he made old; he hath broken my bones.
He has worn away my flesh and skin; He has shattered my bones.
Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
But now their appearance is blacker than soot; they are not recognized in the streets. Their skin has shriveled on their bones; it has become as dry as a stick.
And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.
I will lay the corpses of the Israelites before their idols and scatter your bones around your altars.
And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
I will make you pass under the rod and will bring you into the bond of the covenant.
Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
Put in the pieces of meat, every good piece— thigh and shoulder— fill it with choice bones.
Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
Take the choicest of the flock and pile the fuel beneath it. Bring it to a boil and cook the bones in it.’
Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
Pile on the logs and kindle the fire; cook the meat well and mix in the spices; let the bones be burned.
And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living.
The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,
The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full of bones.
And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
He led me all around among them, and I saw a great many bones on the floor of the valley, and indeed, they were very dry.
And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
Then He asked me, “Son of man, can these bones come to life?” “O Lord GOD,” I replied, “only You know.”
Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
And He said to me, “Prophesy concerning these bones and tell them, ‘Dry bones, hear the word of the LORD!
Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
This is what the Lord GOD says to these bones: I will cause breath to enter you, and you will come to life.
So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
So I prophesied as I had been commanded. And as I prophesied, there was suddenly a noise, a rattling, and the bones came together, bone to bone.
Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’
And the passengers that pass through the land, when any seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamon-gog.
As they pass through the land, anyone who sees a human bone will set up a pillar next to it, until the gravediggers have buried it in the Valley of Hamon-gog.
They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.
They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire.
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
At the command of the king, the men who had falsely accused Daniel were brought and thrown into the den of lions—they and their children and wives. And before they had reached the bottom of the den, the lions overpowered them and crushed all their bones.
It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
I will chasten them when I please; nations will be gathered against them to put them in bondage for their double transgression.
Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:
This is what the LORD says: “For three transgressions of Moab, even four, I will not revoke My judgment, because he burned to lime the bones of Edom’s king.
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is anyone else with you?” “None,” that person will answer. “Silence,” the relative will retort, “for the name of the LORD must not be invoked.”
Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
You hate good and love evil. You tear the skin from my people and strip the flesh from their bones.
Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
You eat the flesh of my people after stripping off their skin and breaking their bones. You chop them up like flesh for the cooking pot, like meat in a cauldron.”
For now will I break his yoke from off thee, and will burst thy bonds in sunder.
For I will now break their yoke from your neck and tear away your shackles.”
When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who invade us.
Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
Her princes are roaring lions; her judges are evening wolves, leaving nothing for the morning.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
Woe to you, scribes and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s bones and every kind of impurity.
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
“We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?”
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong.
And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years.
And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
‘But I will punish the nation that enslaves them,’ God said, ‘and afterward they will come forth and worship Me in this place.’
And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver.
For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
For I see that you are poisoned by bitterness and captive to iniquity.”
And when they had taken security of Jason, and of the other, they let them go.
And they collected bond from Jason and the others, and then released them.
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
I only know that in town after town the Holy Spirit warns me that chains and afflictions await me.
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
I found that the accusation involved questions about their own law, but there was no charge worthy of death or imprisonment.
And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, “Abba! Father!”
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
In fact, you even put up with anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
Even so we, when we were children, were in bondage under the elements of the world:
So also, when we were children, we were enslaved under the basic principles of the world.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman.
But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”