5,861 verses contain “But” (in the KJV: 4,510, in the BSB: 3,961) — showing 3,701–3,800
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But he said unto them, Give ye them to eat. And they said, We have no more
but five
loaves and two fishes; except we should go and
buy meat for all this people.
But Jesus told them, “You give them something to eat.” “We have only five
loaves of bread and two fish,” they answered, “unless we go and
buy food for all these people.”
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
They replied, “Some say John the Baptist; others say
Elijah; and still others, that a prophet of old has arisen.”
He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “The Christ of God.”
For
whosoever will save his life shall lose it:
but whosoever will lose his life for my sake, the same shall save it.
For
whoever wants to save his life will lose it,
but whoever loses his life for My sake will save it.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
But I tell you truthfully, some who are standing here will not taste death before they see the kingdom of God.”
But Peter and they that were with him were heavy with sleep: and when they were
awake, they saw his glory, and the two men that stood with him.
Meanwhile Peter and his companions were overcome by sleep,
but when they
awoke, they saw Jesus’ glory and the two men standing with Him.
And I
besought thy disciples to cast him out; and they could not.
I
begged Your disciples to drive it out,
but they were unable.”
And as he was yet a coming, the devil threw him down, and
tare him. And Jesus
rebuked the unclean spirit, and
healed the child, and delivered him again to his father.
Even while the boy was approaching, the
demon slammed him to the ground in a
convulsion.
But Jesus
rebuked the unclean spirit,
healed the boy, and gave him back to his father.
And they were all
amazed at the mighty power of God.
But while they wondered every one at all things which Jesus did, he said unto his disciples,
And they were all
astonished at the greatness of God. While
everyone was
marveling at all that Jesus was doing, He said to His disciples,
But they understood not this saying, and it was
hid from them, that they perceived it not: and they feared to ask him of that saying.
But they did not understand this statement. It was
veiled from them so that they could not
comprehend it, and they were afraid to ask Him about it.
And Jesus, perceiving the thought of their heart, took a child, and set him by him,
But Jesus, knowing the thoughts of their hearts, had a little child stand beside Him.
And they did not receive him, because his face was as though he would go to Jerusalem.
But the people there refused to
welcome Him, because He was heading for Jerusalem.
But he turned, and
rebuked them, and said, Ye know not what manner of spirit ye are of.
For the Son of man is not come to destroy men’s lives, but to save them. And they went to another village.
And He and His disciples went on to another village.
And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
And he said unto another, Follow me.
But he said, Lord, suffer me first to go and
bury my father.
Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and
bury my father.”
Jesus said unto him, Let the dead
bury their dead:
but go thou and
preach the kingdom of God.
But Jesus told him, “Let the dead
bury their own dead. You, however, go and
proclaim the kingdom of God.”
And another also said, Lord, I will follow thee;
but let me first go
bid them
farewell, which are at home at my house.
Still another said, “I will follow You, Lord;
but first let me
bid farewell to my family.”
Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
And He told them, “The harvest is
plentiful,
but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.
But into
whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
But if you enter a town and they do not
welcome you, go into the streets and declare,
But I say unto you, that it shall be more
tolerable in that day for
Sodom, than for that city.
I tell you, it will be more bearable on that day for
Sodom than for that town.
But it shall be more
tolerable for Tyre and
Sidon at the judgment, than for you.
But it will be more bearable for Tyre and
Sidon at the judgment than for you.
Notwithstanding in this
rejoice not, that the spirits are subject unto you;
but rather
rejoice, because your names are written in heaven.
Nevertheless, do not
rejoice that the spirits submit to you,
but rejoice that your names are written in heaven.”
All things are delivered to me of my Father: and no man knoweth who the Son is,
but the Father; and who the Father is,
but the Son, and he to whom the Son will
reveal him.
All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to
reveal Him.”
For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
But he, willing to
justify himself, said unto Jesus, And who is my neighbour?
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
But a certain
Samaritan, as he journeyed, came where he was: and when he saw him, he had
compassion on him,
But Martha was
cumbered about much serving, and came to him, and said, Lord,
dost thou not care that my sister hath left me to serve alone?
bid her therefore that she help me.
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
And
forgive us our sins; for we also
forgive every one that is indebted to us. And lead us not into
temptation;
but deliver us from evil.
But some of them said, He casteth out devils through
Beelzebub the chief of the devils.
but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to
desolation; and a house divided against a house falleth.
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall.
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
But when someone stronger attacks and overpowers him, he takes away the
armor in which the man trusted, and then he divides up his
plunder.
But he said,
Yea rather, blessed are they that hear the word of God, and keep it.
But He replied, “Blessed rather are those who hear the word of God and obey it.”
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it,
but the sign of
Jonas the prophet.
As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign,
but none will be given it except the sign of
Jonah.
No man, when he hath lighted a
candle, putteth it in a secret place, neither under a
bushel,
but on a
candlestick, that they which come in may see the light.
No one lights a lamp and puts it in a
cellar or under a
basket. Instead, he sets it on a stand, so those who enter can see the light.
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.
But the
Pharisee was surprised to see that Jesus did not first wash before the meal.
And the Lord said unto him, Now do ye
Pharisees make clean the outside of the cup and the
platter;
but your inward part is full of
ravening and wickedness.
“Now then,” said the Lord, “you
Pharisees clean the outside of the cup and
dish,
but inside you are full of
greed and wickedness.
But rather give
alms of such things as ye have; and, behold, all things are clean unto you.
But give as
alms the things that are within you, and you will see that everything is clean for you.
But woe unto you,
Pharisees! for ye
tithe mint and
rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe to you
Pharisees! You pay
tithes of
mint,
rue, and every
herb,
but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
And he said,
Woe unto you also, ye lawyers! for ye
lade men with burdens
grievous to be borne, and ye
yourselves touch not the burdens with one of your fingers.
“
Woe to you as well, experts in the law!” He replied. “You
weigh men down with heavy burdens,
but you
yourselves will not lift a finger to
lighten their load.
Woe unto you! for ye build the
sepulchres of the prophets, and your fathers killed them.
Woe to you! You build tombs for the prophets,
but it was your fathers who killed them.
But I will
forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into
hell;
yea, I say unto you, Fear him.
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into
hell.
Yes, I tell you, fear Him!
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
But he that denieth me before men shall be denied before the angels of God.
But whoever denies Me before men will be denied before the angels of God.
And
whosoever shall speak a word against the Son of man, it shall be
forgiven him:
but unto him that blasphemeth against the Holy Ghost it shall not be
forgiven.
And he said unto him, Man, who made me a judge or a divider over you?
But Jesus replied, “Man, who appointed Me judge or
executor between you?”
But God said unto him, Thou
fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
But God said to him, ‘You
fool! This very night your life will be required of you. Then who will own what you have accumulated?’
So is he that layeth up
treasure for himself, and is not rich toward God.
This is how it will be for
anyone who stores up
treasure for himself
but is not rich toward God.”
But rather seek ye the kingdom of God; and all these things shall be added unto you.
But seek His kingdom, and these things will be added unto you.
And this know, that if the
goodman of the house had known what hour the
thief would come, he would have watched, and not have suffered his house to be broken through.
But understand this: If the homeowner had known at what hour the
thief was coming, he would not have let his house be broken into.
But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be
drunken;
But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get
drunk.
And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
That servant who knows his master’s will but does not get ready or follow his instructions will be beaten with many blows.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto
whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From
everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
But I have a baptism to be
baptized with; and how am I
straitened till it be accomplished!
But I have a baptism to undergo, and how distressed I am until it is accomplished!
Suppose ye that I am come to give peace on earth? I tell you,
Nay;
but rather division:
Do you think that I have come to bring peace to the earth? No, I tell you, but division.
Ye hypocrites, ye can
discern the face of the sky and of the earth;
but how is it that ye do not
discern this time?
You hypocrites! You know how to
interpret the appearance of the earth and sky. Why don’t you know how to
interpret the present time?
I tell you,
Nay:
but, except ye
repent, ye shall all likewise perish.
No, I tell you.
But unless you
repent, you too will all perish.
I tell you,
Nay:
but, except ye
repent, ye shall all likewise perish.
No, I tell you.
But unless you
repent, you too will all perish.”
He spake also this parable; A certain man had a fig tree planted in his
vineyard; and he came and sought fruit
thereon, and found none.
Then Jesus told this parable: “A man had a fig tree that was planted in his
vineyard. He went to look for fruit on it,
but did not find any.
And if it bear fruit, well: and if not, then after that thou shalt cut it down.
If it bears fruit next year, fine. But if not, you can cut it down.’”
And the ruler of the
synagogue answered with
indignation, because that Jesus had
healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be
healed, and not on the sabbath day.
But the
synagogue leader was
indignant that Jesus had
healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be
healed on those days and not on the Sabbath.”
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to
knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
After the master of the house gets up and shuts the door, you will stand outside
knocking and saying, ‘Lord, open the door for us.’
But he will reply, ‘I do not know where you are from.’
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
There shall be
weeping and
gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you
yourselves thrust out.
There will be
weeping and
gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God,
but you
yourselves are thrown out.
And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to
morrow, and the third day I shall be perfected.
But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and
healing people
today and
tomorrow, and on the third day I will reach My
goal.’
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a
hen doth gather her
brood under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a
hen gathers her chicks under her wings,
but you were unwilling!
And they held their peace. And he took him, and
healed him, and let him go;
But they remained silent. Then Jesus took hold of the man,
healed him, and sent him on his way.
But when thou art
bidden, go and sit down in the lowest room; that when he that
bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of
everyone at the table with you.
But when thou makest a feast, call the poor, the
maimed, the
lame, the blind:
Then said he unto him, A certain man made a great
supper, and
bade many:
But Jesus replied, “A certain man prepared a great
banquet and invited many guests.
And they all with one consent began to make
excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me
excused.
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please
excuse me.’
Salt is good:
but if the salt have lost his savour,
wherewith shall it be seasoned?
Salt is good,
but if the salt loses its
savor, with what will it be seasoned?
It is neither fit for the land, nor yet for the
dunghill;
but men cast it out. He that hath ears to hear, let him hear.
It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”
And he would
fain have filled his
belly with the
husks that the
swine did eat: and no man gave unto him.
He longed to fill his
belly with the pods the pigs were eating,
but no one would give him a thing.
And when he came to himself, he said, How many
hired servants of my father’s have bread enough and to
spare, and I perish with hunger!
Finally he came to his senses and said, ‘How many of my father’s
hired servants have
plenty of food?
But here I am,
starving to death!
And he arose, and came to his father.
But when he was yet a great way off, his father saw him, and had
compassion, and ran, and fell on his neck, and
kissed him.
So he got up and went to his father.
But while he was still in the distance, his father saw him and was filled with
compassion. He ran to his son, embraced him, and
kissed him.
But the father said to his servants, Bring forth the best
robe, and put it on him; and put a ring on his hand, and
shoes on his feet:
But the father said to his servants, ‘Quick! Bring the best
robe and put it on him. Put a ring on his finger and
sandals on his feet.
And he answering said to his father, Lo, these many years do I serve thee, neither
transgressed I at any time thy commandment: and yet thou never gavest me a
kid, that I might make
merry with my friends:
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could
celebrate with my friends.
But as soon as this thy son was come, which hath
devoured thy living with harlots, thou hast killed for him the
fatted calf.
But when this son of yours returns from
squandering your wealth with prostitutes, you kill the
fattened calf for him!’
It was meet that we should make
merry, and be
glad: for this thy brother was dead, and is alive again; and was lost, and is found.
But it was fitting to
celebrate and be
glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
And he said unto them, Ye are they which
justify yourselves before men;
but God knoweth your hearts: for that which is highly esteemed among men is
abomination in the sight of God.
So He said to them, “You are the ones who
justify yourselves before men,
but God knows your hearts. For what is prized among men is
detestable before God.
And it is easier for heaven and earth to pass, than one
tittle of the law to fail.
But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise
Lazarus evil things:
but now he is comforted, and thou art
tormented.
But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while
Lazarus received bad things.
But now he is comforted here, while you are in
agony.
Abraham saith unto him, They have Moses and the prophets; let them hear them.
But Abraham replied, ‘They have Moses and the prophets; let your brothers
listen to them.’
And he said,
Nay, father Abraham:
but if one went unto them from the dead, they will
repent.
‘No, father Abraham,’ he said, ‘
but if someone is sent to them from the dead, they will
repent.’
Then said he unto the disciples, It is impossible
but that offences will come:
but woe unto him, through whom they come!
Jesus said to His disciples, “It is inevitable that
stumbling blocks will come,
but woe to the one through whom they come!
But which of you, having a servant
plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Which of you whose servant comes in from
plowing or
shepherding in the field will say to him, ‘Come at once and sit down to eat’?
And Jesus answering said, Were there not ten
cleansed?
but where are the nine?
“Were not all ten
cleansed?” Jesus asked. “Where then are the other nine?
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not seeit.
Then He said to the disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.
But first must he suffer many things, and be rejected of this generation.
But first He must suffer many things and be rejected by this generation.
But the same day that Lot went out of
Sodom it rained fire and
brimstone from heaven, and destroyed them all.
But on the day Lot left
Sodom, fire and sulfur rained down from heaven and destroyed them all.
Whosoever shall seek to save his life shall lose it; and
whosoever shall lose his life shall preserve it.
Whoever tries to save his life will lose it,
but whoever loses his life will preserve it.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
For a while he refused, but later he said to himself, ‘Though I neither fear God nor respect men,
But the tax
collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a
sinner!’
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be
abased; and he that humbleth himself shall be
exalted.
I tell you, this man, rather than the
Pharisee, went home justified. For
everyone who exalts himself will be humbled,
but the one who humbles himself will be
exalted.”
And they brought unto him also infants, that he would touch them:
but when his disciples saw it, they
rebuked them.
Now people were even bringing their
babies to Jesus for Him to place His hands on them. And when the disciples saw this, they
rebuked those who brought them.