1,005 verses contain “CAR” (in the KJV: 550, in the BSB: 684) — showing 901–1,000
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And they gave unto the masons and
carpenters money, meat, and drink, with
cheerfulness.
Unto them of Zidon also and Tyre they gave
carrs, that they should bring
cedar trees from Libanus, which should be brought by floats to the
haven of
Joppa, according as it was commanded them by Cyrus king of the Persians.
Who pulled down the house, and burned it, and
carried away the people
captives unto Babylon.
And the holy vessels of gold and of silver, that Nabuchodonosor had carried away out of the house at Jerusalem, and had set them in his own temple those Cyrus the king brought forth again out of the temple at Babylon, and they were delivered to Zorobabel and to Sanabassarus the ruler,
With commandment that he should carry away the same vessels, and put them in the temple at Jerusalem; and that the temple of the Lord should be built in his place.
And also he commanded that Sisinnes the governor of Syria and Phenice, and Sathrabuzanes, and their companions, and those which were appointed rulers in Syria and Phenice, should be
careful not to
meddle with the place, but suffer Zorobabel, the servant of the Lord, and governor of
Judea, and the elders of the Jews, to build the house of the Lord in that place.
And out of the tribute of Celosyria and Phenice a portion carefully to be given these men for the sacrifices of the Lord, that is, to Zorobabel the governor, for bullocks, and rams, and lambs;
Did very carefully oversee the holy works, assisting the ancients of the Jews and governors of the temple.
And
carry the gifts unto the Lord of Israel to Jerusalem, which I and my friends have
vowed, and all the gold and silver that in the country of Babylon can be found, to the Lord in Jerusalem,
And of the sons of Maani; Jeremias, Momdis, Omaerus, Juel, Mabdai, and
Pelias, and Anos,
Carabasion, and Enasibus, and Mamnitanaimus, Eliasis, Bannus, Eliali, Samis, Selemias, Nathanias: and of the sons of Ozora; Sesis, Esril, Azaelus, Samatus, Zambis, Josephus.
Our
psaltery is laid on the ground, our song is put to silence, our
rejoicing is at an end, the light of our
candlestick is put out, the ark of our covenant is
spoiled, our holy things are
defiled, and the name that is called upon us is almost
profaned: our children are put to shame, our priests are burnt, our Levites are gone into captivity, our virgins are
defiled, and our wives
ravished; our righteous men
carried away, our little ones destroyed, our young men are brought in
bondage, and our strong men are become weak;
Those are the ten tribes, which were
carried away prisoners out of their own land in the time of Osea the king, whom Salmanasar the king of Assyria led away
captive, and he
carried them over the waters, and so came they into another land.
Where the nations of the
dragons of Arabia shall come out with many
chariots, and the multitude of them shall be
carried as the wind upon earth, that all they which hear them may fear and
tremble.
Also the
Carmanians raging in wrath shall go forth as the wild boars of the wood, and with great power shall they come, and join battle with them, and shall waste a portion of the land of the Assyrians.
Thy children shall they
carry away
captive, and, look, what thou hast, they shall
spoil it, and
mar the beauty of thy face.
And when we were
carried away
captives to Nineve, all my brethren and those that were of my kindred did eat of the bread of the Gentiles.
Then said
Tobit to her, Take no
care, my sister; he shall return in safety, and thine eyes shall see him.
Now I care for nothing, my son, since I have let thee go, the light of mine eyes.
To whom
Tobit said, Hold thy peace, take no
care, for he is safe.
And to those among the nations that were of
Carmel, and Galaad, and the higher
Galilee, and the great plain of Esdrelom,
And he took camels and
asses for their
carriages, a very great number; and sheep and oxen and goats without number for their provision:
And he pitched between Geba and Scythopolis, and there he
tarried a whole month, that he might gather together all the
carriages of his army.
Then the children of
Esau went up with the children of
Ammon, and camped in the hill country over against Dothaim: and they sent some of them toward the south, and toward the east over against Ekrebel, which is near unto Chusi, that is upon the
brook Mochmur; and the rest of the army of the Assyrians camped in the plain, and covered the face of the whole land; and their tents and
carriages were pitched to a very great multitude.
And the people
spoiled the camp the space of thirty days: and they gave unto
Judith Holofernes his tent, and all his plate, and beds, and vessels, and all his stuff: and she took it and laid it on her
mule; and made ready her
carts, and laid them
thereon.
He was also one of the
captives, which Nabuchodonosor the king of Babylon
carried from Jerusalem with Jechonias king of
Judea; and this was his dream:
After that I became lord over many nations and had dominion over the whole world, not lifted up with
presumption of my authority, but
carrying myself always with
equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost coasts, to renew peace, which is desired of all men.
And we must take care for the time to come, that our kingdom may be quiet and peaceable for all men,
They that put their trust in him shall understand the truth: and such as be faithful in love shall
abide with him: for grace and mercy is to his saints, and he hath
care for his
elect.
But the righteous live for
evermore; their reward also is with the Lord, and the
care of them is with the most High.
For he which is Lord over all shall fear no man’s person, neither shall he stand in
awe of any man’s greatness: for he hath made the small and great, and
careth for all alike.
To think therefore upon her is perfection of wisdom: and
whoso watcheth for her shall quickly be without
care.
For the very true beginning of her is the desire of discipline; and the care of discipline is love;
Kind to man,
steadfast, sure, free from
care, having all power, overseeing all things, and going through all understanding, pure, and most
subtil, spirits.
Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief.
For neither is there any God but thou that
careth for all, to whom thou mightest
shew that thy judgment is not unright.
Therefore, whereas thou
dost chasten us, thou scourgest our enemies a thousand times more, to the intent that, when we judge, we should
carefully think of thy goodness, and when we ourselves are judged, we should look for mercy.
Now a
carpenter that felleth timber, after he hath
sawn down a tree meet for the purpose, and taken off all the bark skilfully round about, and hath wrought it handsomely, and made a vessel thereof fit for the service of man’s life;
And taking the very refuse among those which served to no use, being a
crooked piece of wood, and full of knots, hath
carved it
diligently, when he had nothing else to do, and formed it by the skill of his understanding, and fashioned it to the image of a man;
Again, one preparing himself to sail, and about to pass through the
raging waves, calleth upon a piece of wood more
rotten than the vessel that
carrieth him.
Notwithstanding his
care is, not that he shall have much labour, nor that his life is short: but striveth to
excel goldsmiths and silversmiths, and endeavoureth to do like the workers in brass, and counteth it his glory to make
counterfeit things.
But on the other side there sounded an ill according cry of the enemies, and a
lamentable noise was
carried abroad for children that were
bewailed.
Be not
surety above thy power: for if thou be
surety, take
care to pay it.
Envy and wrath
shorten the life, and
carefulness bringeth age before the time.
A
cheerful and good heart will have a
care of his meat and diet.
Watching for riches consumeth the flesh, and the care thereof driveth away sleep.
Watching
care will not let a man
slumber, as a
sore disease breaketh sleep,
If thou be made the master of a feast, lift not
thyself up, but be among them as one of the rest; take
diligent care for them, and so sit down.
The heart of the
foolish is like a
cartwheel; and his thoughts are like a rolling
axletree.
So
doth the
potter sitting at his work, and turning the wheel about with his feet, who is
alway carefully set at his work, and maketh all his work by number;
The father waketh for the daughter, when no man knoweth; and the
care for her taketh away sleep: when she is young, lest she pass away the flower of her age; and being married, lest she should be
hated:
For all this the people
repented not, neither departed they from their sins, till they were
spoiled and
carried out of their land, and were scattered through all the earth: yet there remained a small people, and a ruler in the house of David:
He took
care of the temple that it should not fall, and fortified the city against
besieging:
At the same time when he received the vessels of the house of the Lord, that were
carried out of the temple, to return them into the land of Juda, the tenth day of the month
Sivan, namely, silver vessels, which Sedecias the son of Josias king of Jada had made,
After that Nabuchodonosor king of Babylon had
carried away Jechonias, and the princes, and the
captives, and the mighty men, and the people of the land, from Jerusalem, and brought them unto Babylon.
For they that wrought in silver, and were so careful, and whose works are unsearchable,
These have
carried away the
dear beloved children of the widow, and left her that was alone
desolate without daughters.
For mine angel is with you, and I myself caring for your souls.
They are made of carpenters and goldsmiths: they can be nothing else than the workmen will have them to be.
And in the den there were seven lions, and they had given them every day two
carcases, and two sheep: which then were not given to them, to the intent they might
devour Daniel.
But the angel of the Lord said unto Habbacuc, Go,
carry the
dinner that thou hast into Babylon unto Daniel, who is in the lions’ den.
Her glorious vessels are carried away into captivity, her infants are slain in the streets, her young men with the sword of the enemy.
Then
cried they with a loud voice toward heaven, saying, What shall we do with these, and
whither shall we
carry them away?
Yea, all our brethren that were in the places of Tobie are put to death: their wives and their children also they have
carried away
captives, and borne away their stuff; and they have destroyed there about a thousand men.
And how that many of them were shut up in Bosora, and Bosor, and Alema, Casphor, Maked, and Carnaim; all these cities are strong and great:
So he went first over unto them, and all the people after him: then all the heathen, being
discomfited before him, cast away their weapons, and fled unto the temple that was at
Carnaim.
But they took the city, and burned the temple with all that were therein. Thus was
Carnaim subdued, neither could they stand any longer before
Judas.
So
Judas turned to
Azotus in the land of the Philistines, and when he had pulled down their altars, and burned their
carved images with fire, and
spoiled their cities, he returned into the land of
Judea.
Wherefore he called for all his friends, and said unto them, The sleep is gone from mine eyes, and my heart faileth for very care.
And that they, having knowledge thereof sent against them a certain captain, and fighting with them
slew many of them, and
carried away
captives their wives and their children, and
spoiled them, and took possession of their lands, and pulled down their strong holds, and brought them to be their servants unto this day:
Now
Jonathan had sent his brother John, a captain of the people, to pray his friends the Nabathites, that they might leave with them their
carriage, which was much.
Where they lifted up their eyes, and looked, and, behold, there was much
ado and great
carriage: and the
bridegroom came forth, and his friends and brethren, to meet them with drums, and instruments of musick, and many weapons.
Then all the ungodly men held a council, saying, Behold,
Jonathan and his company are at ease, and dwell without
care: now therefore we will bring Bacchides
hither, who shall take them all in one night.
Moreover I freely set at liberty every one of the Jews, that were
carried captives out of the land of
Judea into any part of my kingdom, and I will that all my officers
remit the tributes even of their cattle.
And in these he made
cunning devices, about the which he set great pillars, and upon the pillars he made all their armour for a perpetual memory, and by the armour ships
carved, that they might be seen of all that sail on the sea.
And to all the countries and to Sampsames, and the Lacedemonians, and to Delus, and Myndus, and
Sicyon, and
Caria, and
Samos, and
Pamphylia, and
Lycia, and
Halicarnassus, and Rhodus, and Aradus, and Cos, and Side, and Aradus, and
Gortyna, and Cnidus, and
Cyprus, and
Cyrene.
Now Simon was visiting the cities that were in the country, and taking
care for the good ordering of them; at which time he came down himself to
Jericho with his sons, Mattathias and
Judas, in the hundred
threescore and
seventeenth year, in the
eleventh month, called Sabat:
It is also found in the records, that Jeremy the prophet commanded them that were
carried away to take of the fire, as it hath been
signified:
We have been
careful, that they that will read may have delight, and that they that are
desirous to commit to memory might have ease, and that all into whose hands it comes might have profit.
For as the master builder of a new house must
care for the whole building; but he that undertaketh to set it out, and
paint it, must seek out fit things for the
adorning thereof: even so I think it is with us.
Thus him, that lately came with a great train and with all his guard into the said treasury, they carried out, being unable to help himself with his weapons: and manifestly they acknowledged the power of God.
This
ungracious Jason sent special messengers from Jerusalem, who were Antiochians, to
carry three hundred drachms of silver to the sacrifice of
Hercules, which even the bearers thereof thought fit not to
bestow upon the sacrifice, because it was not convenient, but to be reserved for other charges.
Now when many sacrileges had been committed in the city by
Lysimachus with the consent of
Menelaus, and the fruit thereof was spread abroad, the multitude gathered themselves together against
Lysimachus, many vessels of gold being already
carried away.
Now when this that was done came to the king’s
car, he thought that
Judea had revolted:
whereupon removing out of Egypt in a
furious mind, he took the city by force of arms,
So when
Antiochus had
carried out of the temple a thousand and eight hundred talents, he departed in all
haste unto Antiochia,
weening in his pride to make the land navigable, and the sea passable by foot: such was the
haughtiness of his mind.
And in the day of the king’s birth every month they were brought by bitter
constraint to eat of the sacrifices; and when the fast of
Bacchus was kept, the Jews were compelled to go in
procession to
Bacchus,
carrying ivy.
And when they had gathered their armour together, they laid them up all
carefully in convenient places, and the
remnant of the spoils they brought to Jerusalem.
Howbeit he nothing at all ceased from his
bragging, but still was filled with pride, breathing out fire in his
rage against the Jews, and commanding to
haste the journey: but it came to pass that he fell down from his
chariot,
carried violently; so that having a
sore fall, all the members of his body were much pained.
And thus he that a little
afore thought he might command the waves of the sea, (so proud was he beyond the condition of man) and
weigh the high mountains in a balance, was now cast on the ground, and
carried in an
horselitter,
shewing forth unto all the manifest power of God.
And the man, that thought a little
afore he could reach to the stars of heaven, no man could
endure to
carry for his
intolerable stink.
As for me, I was weak, or else I would have remembered kindly your honour and good will returning out of Persia, and being taken with a
grievous disease, I thought it necessary to
care for the common safety of all:
And Philip, that was brought up with him,
carried away his body, who also fearing the son of
Antiochus went into Egypt to Ptolemeus Philometor.
Then Maccabeus consented to all that
Lysias desired, being
careful of the common good; and
whatsoever Maccabeus wrote unto
Lysias concerning the Jews, the king granted it.
Now when
Timotheus had knowledge of
Judas’ coming, he sent the women and children and the other
baggage unto a fortress called
Carnion: for the town was hard to
besiege, and uneasy to come unto, by reason of the straitness of all the places.