1,005 verses contain “CAR” (in the KJV: 550, in the BSB: 684) — showing 1–100
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And they took Lot,
Abram’s brother’s son, who dwelt in
Sodom, and his goods, and departed.
They also
carried off
Abram’s nephew Lot and his possessions, since Lot was living in
Sodom.
And when the fowls came down upon the
carcases,
Abram drove them away.
And the birds of prey descended on the
carcasses, but
Abram drove them away.
And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
When the sun had set and darkness had fallen, behold, a smoking
firepot and a flaming
torch appeared and passed between the
halves of the
carcasses.
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
Abraham took the wood for the burnt offering and placed it on his son Isaac. He himself
carried the fire and the
sacrificial knife, and the two of them walked on together.
And it came to pass, when he had been there a long time, that
Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was
sporting with
Rebekah his wife.
When Isaac had been there a long time,
Abimelech king of the Philistines looked down from the window and was surprised to see Isaac
caressing his wife
Rebekah.
And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
Then Jacob answered, “You know how I have served you and how your
livestock have
thrived under my
care.
And he removed that day the he goats that were
ringstraked and
spotted, and all the she goats that were
speckled and
spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
That very day
Laban removed all the
streaked or
spotted male goats and every
speckled or
spotted female goat—every one that had any white on it—and every dark-colored lamb, and he placed them under the
care of his sons.
And he
carried away all his cattle, and all his goods which he had
gotten, the cattle of his getting, which he had
gotten in Padan-
aram, for to go to Isaac his father in the land of
Canaan.
and he drove all his
livestock before him, along with all the possessions he had acquired in Paddan-
aram, to go to his father Isaac in the land in
Canaan.
And God came to
Laban the
Syrian in a dream by night, and said unto him, Take
heed that thou speak not to Jacob either good or bad.
But that night God came to
Laban the
Aramean in a dream and
warned him, “Be
careful not to say anything to Jacob, either good or bad.”
And
Laban said to Jacob, What hast thou done, that thou hast
stolen away unawares to me, and
carried away my daughters, as
captives taken with the sword?
Then
Laban said to Jacob, “What have you done? You have
deceived me and
carried off my daughters like
captives of war!
It is in the power of my hand to do you
hurt: but the God of your father spake unto me
yesternight, saying, Take thou
heed that thou speak not to Jacob either good or bad.
I have power to do you great
harm, but last night the God of your father said to me, ‘Be
careful not to say anything to Jacob, either good or bad.’
And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
But Jacob replied, “My lord knows that the children are
frail, and I must
care for sheep and cattle that are
nursing their young. If they are driven hard for even a day, all the animals will die.
And all their wealth, and all their little ones, and their wives took they
captive, and
spoiled even all that was in the house.
They
carried off all their possessions and women and children, and they
plundered everything in their houses.
And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from
Gilead with their camels bearing
spicery and
balm and
myrrh, going to
carry it down to Egypt.
And as they sat down to eat a meal, they looked up and saw a
caravan of
Ishmaelites coming from
Gilead. Their camels were
carrying spices,
balm, and
myrrh on their way down to Egypt.
And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
So Potiphar left all that he owned in Joseph’s
care; he did not
concern himself with anything except the food he
ate. Now Joseph was well-built and handsome,
But he refused, and said unto his master’s wife, Behold, my master
wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
But he refused. “Look,” he said to his master’s wife, “with me here, my master does not
concern himself with anything in his house, and he has entrusted everything he owns to my
care.
And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and
whatsoever they did there, he was the
doer of it.
And the
warden put all the prisoners under Joseph’s
care, so that he was responsible for all that was done in the prison.
The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to
prosper.
The
warden did not
concern himself with anything under Joseph’s
care, because the LORD was with Joseph and gave him success in whatever he did.
And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
Moreover, because the dream was given to Pharaoh in two versions, the matter has been decreed by God, and He will carry it out shortly.
If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
If you are
honest, leave one of your brothers in
custody while the rest of you go and take back grain to
relieve the hunger of your households.
Then Joseph commanded to fill their sacks with corn, and to restore every man’s money into his
sack, and to give them provision for the way: and thus did he unto them.
Then Joseph gave orders to fill their bags with grain, to return each man’s silver to his
sack, and to give them provisions for their journey. This order was
carried out,
And
Reuben spake unto his father, saying,
Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
Then
Reuben said to his father, “You may kill my two sons if I fail to bring him back to you. Put him in my
care, and I will return him.”
And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and
carry down the man a present, a little
balm, and a little honey, spices, and
myrrh, nuts, and almonds:
Then their father Israel said to them, “If it must be so, then do this: Put some of the best products of the land in your packs and
carry them down as a gift for the man—a little
balm and a little honey, spices and
myrrh, pistachios and almonds.
And take double money in your hand; and the money that was brought again in the mouth of your sacks,
carry it again in your hand;
peradventure it was an oversight:
Take double the silver with you so that you may return the silver that was put back into the mouths of your sacks. Perhaps it was a mistake.
And he commanded the
steward of his house, saying, Fill the men’s sacks with food, as much as they can
carry, and put every man’s money in his
sack’s mouth.
Then Joseph
instructed his
steward: “Fill the men’s sacks with as much food as they can
carry, and put each one’s silver in the mouth of his
sack.
And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:
However, when they relayed all that Joseph had told them, and when he saw the wagons that Joseph had sent to carry him back, the spirit of their father Jacob was revived.
And Jacob rose up from Beer-
sheba: and the sons of Israel
carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to
carry him.
Then Jacob departed from
Beersheba, and the sons of Israel took their father Jacob in the wagons Pharaoh had sent to
carry him, along with their children and wives.
And the sons of
Reuben; Hanoch, and Phallu, and Hezron, and
Carmi.
The sons of
Reuben: Hanoch, Pallu, Hezron, and
Carmi.
But I will lie with my fathers, and thou shalt
carry me out of Egypt, and
bury me in their buryingplace. And he said, I will do as thou hast said.
but when I lie down with my fathers,
carry me out of Egypt and
bury me with them.” Joseph answered, “I will do as you have requested.”
For his sons
carried him into the land of
Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before
Mamre.
They
carried him to the land of
Canaan and buried him in the cave at Machpelah in the field near
Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.
And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.”
These be the heads of their fathers’ houses: The sons of
Reuben the
firstborn of Israel; Hanoch, and Pallu, Hezron, and
Carmi: these be the families of
Reuben.
These were the heads of their fathers’ houses: The sons of
Reuben, the
firstborn of Israel, were Hanoch and Pallu, Hezron and
Carmi. These were the clans of
Reuben.
And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one
locust in all the coasts of Egypt.
And the LORD changed the wind to a very strong west wind that
carried off the locusts and
blew them into the Red Sea. Not a single
locust remained
anywhere in Egypt.
And the people took their
dough before it was
leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.
And Moses took the bones of Joseph with him: for he had straitly
sworn the children of Israel, saying, God will surely visit you; and ye shall
carry up my bones away hence with you.
Moses took the bones of Joseph with him because Joseph had made the sons of Israel
swear a solemn oath when he said, “God will surely attend to you, and then you must
carry my bones with you from this place.”
And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt?
And said, If thou
wilt diligently hearken to the voice of the LORD thy God, and
wilt do that which is right in his sight, and
wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
saying, “If you will
listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”
Ye have seen what I did unto the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself.
‘You have seen for
yourselves what I did to Egypt, and how I
carried you on eagles’ wings and brought you to Myself.
And thou shalt set bounds unto the people round about, saying, Take
heed to
yourselves, that ye go not up into the mount, or touch the border of it:
whosoever toucheth the mount shall be surely put to death:
And you are to set up a boundary for the people around the mountain and tell them, ‘Be
careful not to go up on the mountain or touch its base.
Whoever touches the mountain shall surely be put to death.
If a man deliver unto his neighbour an
ass, or an ox, or a sheep, or any beast, to keep; and it die, or be
hurt, or driven away, no man seeing it:
If a man gives a
donkey, an ox, a sheep, or any other animal to be
cared for by his
neighbor, but it dies or is injured or
stolen while no one is watching,
If it be
torn in pieces, then let him bring it for witness, and he shall not make good that which was
torn.
But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an
adversary unto thine
adversaries.
But if you will
listen carefully to his voice and do everything I say, I will be an enemy to your enemies and a
foe to your foes.
And thou shalt put the
staves into the rings by the sides of the ark, that the ark may be borne with them.
Insert the poles into the rings on the sides of the ark, in order to
carry it.
Over against the border shall the rings be for places of the
staves to bear the table.
The rings are to be close to the
rim, to serve as holders for the poles used to
carry the table.
And thou shalt make the
staves of
shittim wood, and overlay them with gold, that the table may be borne with them.
Make the poles of
acacia wood and overlay them with gold, so that the table may be
carried with them.
And the
staves shall be put into the rings, and the
staves shall be upon the two sides of the altar, to bear it.
The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried.
And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a
sardius, a
topaz, and a
carbuncle: this shall be the first row.
And mount on it a setting of gemstones, four rows of stones: In the first row there shall be a
ruby, a
topaz, and an
emerald;
And thou shalt put in the
breastplate of judgment the
Urim and the
Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.
And place the
Urim and
Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually
carry the judgment of the sons of Israel over his heart before the LORD.
And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the
staves to bear it
withal.
And make two gold rings below the
molding on opposite sides to hold the poles used to
carry it.
And in cutting of stones, to set them, and in
carving of timber, to work in all manner of
workmanship.
to cut gemstones for settings, and to
carve wood, so that he may be a master of every craft.
And he said unto him, If thy presence go not with me, carry us not up hence.
“If Your Presence does not go with us,” Moses replied, “do not lead us up from here.
Take
heed to
thyself, lest thou make a covenant with the inhabitants of the land
whither thou goest, lest it be for a
snare in the midst of thee:
Be
careful not to make a treaty with the inhabitants of the land you are entering, lest they become a
snare in your midst.
And in the cutting of stones, to set them, and in
carving of wood, to make any manner of
cunning work.
to cut gemstones for settings, and to
carve wood, so that he may be a master of every artistic craft.
Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.
“So Bezalel, Oholiab, and every skilled person are to carry out everything commanded by the LORD, who has given them skill and ability to know how to perform all the work of constructing the sanctuary.”
And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it
withal. And they brought yet unto him free offerings every morning.
They received from Moses all the contributions that the Israelites had brought to
carry out the service of constructing the sanctuary. Meanwhile, the people continued to bring
freewill offerings morning after morning,
And he put the
staves into the rings by the sides of the ark, to bear the ark.
He inserted the poles into the rings on the sides of the ark in order to carry it.
Over against the border were the rings, the places for the
staves to bear the table.
The rings were placed close to the
rim, to serve as holders for the poles used to
carry the table.
And he made the
staves of
shittim wood, and overlaid them with gold, to bear the table.
He made the poles of
acacia wood for
carrying the table and overlaid them with gold.
And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the
staves to bear it
withal.
He made two gold rings below the
molding on opposite sides to hold the poles used to
carry it.
And he put the
staves into the rings on the sides of the altar, to bear it
withal; he made the altar hollow with boards.
Then he inserted the poles into the rings on the sides of the altar for carrying it. He made the altar with boards so that it was hollow.
And they set in it four rows of stones: the first row was a
sardius, a
topaz, and a
carbuncle: this was the first row.
And they mounted on it four rows of gemstones: The first row had a
ruby, a
topaz, and an
emerald;
Even the whole
bullock shall he
carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
all the rest of the bull—he must take outside the camp to a
ceremonially clean place where the ashes are poured out, and there he must burn it on a wood fire on the ash
heap.
And he shall
carry forth the
bullock without the camp, and burn him as he burned the first
bullock: it is a sin offering for the congregation.
Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.
Or if a soul touch any unclean thing, whether it be a
carcase of an unclean beast, or a
carcase of unclean cattle, or the
carcase of unclean
creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Or if a person touches anything unclean—whether the
carcass of any unclean wild animal or
livestock or
crawling creature—even if he is unaware of it, he is unclean and guilty.
And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
Then he must take off his garments, put on other clothes, and
carry the ashes outside the camp to a
ceremonially clean place.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”
So they went near, and carried them in their coats out of the camp; as Moses had said.
So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.
And Moses
diligently sought the goat of the sin offering, and, behold, it was burnt: and he was
angry with
Eleazar and
Ithamar, the sons of Aaron which were left alive, saying,
Later, Moses searched
carefully for the goat of the sin offering, and behold, it had been burned up. He was
angry with
Eleazar and
Ithamar, Aaron’s remaining sons, and asked,
Of their flesh shall ye not eat, and their
carcase shall ye not touch; they are unclean to you.
You must not eat their meat or touch their
carcasses; they are unclean for you.
They shall be even an
abomination unto you; ye shall not eat of their flesh, but ye shall have their
carcases in
abomination.
And for these ye shall be unclean:
whosoever toucheth the
carcase of them shall be unclean until the even.
These creatures will make you unclean.
Whoever touches their
carcasses will be unclean until evening,
And
whosoever beareth ought of the
carcase of them shall wash his clothes, and be unclean until the even.
and
whoever picks up one of their
carcasses must wash his clothes, and he will be unclean until evening.
The
carcases of every beast which divideth the
hoof, and is not clovenfooted, nor cheweth the
cud, are unclean unto you: every one that toucheth them shall be unclean.
Every animal with
hooves not completely divided or that does not
chew the
cud is unclean for you.
Whoever touches any of them will be unclean.
And
whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you:
whoso toucheth their
carcase shall be unclean until the even.
All the four-footed animals that walk on their paws are unclean for you;
whoever touches their
carcasses will be unclean until evening,
And he that beareth the
carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
and
anyone who picks up a
carcass must wash his clothes, and he will be unclean until evening. They are unclean for you.
And every thing
whereupon any part of their
carcase falleth shall be unclean; whether it be
oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
Anything upon which one of their
carcasses falls will be unclean. If it is an
oven or
cooking pot, it must be
smashed; it is unclean and will remain unclean for you.
Nevertheless a fountain or pit, wherein there is
plenty of water, shall be clean: but that which toucheth their
carcase shall be unclean.
Nevertheless, a spring or
cistern containing water will remain clean, but one who touches a
carcass in it will be unclean.
And if any part of their
carcase fall upon any
sowing seed which is to be sown, it shall be clean.
But if any water be put upon the seed, and any part of their
carcase fall
thereon, it shall be unclean unto you.
but if water has been put on the seed and a
carcass falls on it, it is unclean for you.
And if any beast, of which ye may eat, die; he that toucheth the
carcase thereof shall be unclean until the even.
If an animal that you may eat dies,
anyone who touches the
carcass will be unclean until evening.
And he that eateth of the
carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the
carcase of it shall wash his clothes, and be unclean until the even.
Whoever eats from the
carcass must wash his clothes and will be unclean until evening, and
anyone who picks up the
carcass must wash his clothes and will be unclean until evening.
And he shall break down the house, the stones of it, and the timber thereof, and all the
morter of the house; and he shall
carry them forth out of the city into an unclean place.
It must be
torn down with its stones, its timbers, and all its
plaster, and taken outside the city to an unclean place.
And
whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches anything that was under him will be unclean until evening, and
whoever carries such things must wash his clothes and
bathe with water, and he will be unclean until evening.
And the goat shall bear upon him all their
iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
The goat will
carry on itself all their
iniquities into a solitary place, and the man will release it into the wilderness.
And the
bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make
atonement in the holy place, shall one
carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make
atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.
Neither shalt thou lie with any beast to
defile thyself therewith: neither shall any woman stand before a beast to lie down
thereto: it is confusion.
And
whosoever lieth
carnally with a woman, that is a
bondmaid,
betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be
scourged; they shall not be put to death, because she was not free.
If a man lies
carnally with a slave
girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.
And if a man lie with a beast, he shall surely be put to death: and ye shall
slay the beast.
If a man lies
carnally with an animal, he must be put to death. And you are also to kill the animal.
Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.
You are to keep My statutes and carefully observe My judgments, so that you may dwell securely in the land.
Ye shall make you no idols nor
graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
“You must not make idols for
yourselves or set up a
carved image or sacred
pillar; you must not place a sculpted stone in your land to bow down to it. For I am the LORD your God.
If ye walk in my statutes, and keep my commandments, and do them;
If you follow My statutes and carefully keep My commandments,
But if ye will not
hearken unto me, and will not do all these commandments;
If, however, you fail to obey Me and to carry out all these commandments,
And if ye shall
despise my statutes, or if your soul
abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
and if you
reject My statutes,
despise My ordinances, and neglect to
carry out all My commandments, and so break My covenant,
And I will destroy your high places, and cut down your images, and cast your
carcases upon the
carcases of your idols, and my soul shall
abhor you.
I will destroy your high places, cut down your incense altars, and
heap your lifeless bodies on the lifeless remains of your idols; and My soul will
despise you.
But thou shalt
appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall
encamp round about the tabernacle.
Instead, you are to
appoint the Levites over the tabernacle of the Testimony, all its furnishings, and everything in it. They shall
carry the tabernacle and all its articles,
care for it, and camp around it.
And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.
They shall take
care of all the furnishings of the Tent of Meeting and
fulfill obligations for the Israelites by attending to the service of the tabernacle.
And thou shalt
appoint Aaron and his sons, and they shall wait on their priest’s office: and the stranger that cometh
nigh shall be put to death.
So you shall
appoint Aaron and his sons to
carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”
And they shall put it and all the vessels thereof within a covering of badgers’ skins, and shall put it upon a bar.
Then they shall
wrap it and all its utensils inside a covering of fine leather and put it on the
carrying frame.
