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653 verses contain “Cast” (in the KJV: 621, in the BSB: 138) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Heal the sick, raise the dead, cleanse the lepers, drive out demons. Freely you have received; freely give.
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
But when the Pharisees heard this, they said, “Only by Beelzebul, the prince of demons, does this man drive out demons.”
And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
“Do you not yet realize that whatever enters the mouth goes into the stomach and then is eliminated?
But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
But Jesus replied, “It is not right to take the children’s bread and toss it to the dogs.”
And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them:
Large crowds came to Him, bringing the lame, the blind, the crippled, the mute, and many others, and laid them at His feet, and He healed them.
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Afterward the disciples came to Jesus privately and asked, “Why couldn’t we drive it out?”
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
“But so that we may not offend them, go to the sea, cast a hook, and take the first fish you catch. When you open its mouth, you will find a four-drachma coin. Take it and give it to them for My tax and yours.”
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
And he would not: but went and cast him into prison, till he should pay the debt.
But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.
And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
Then Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
And they caught him, and cast him out of the vineyard, and slew him.
So they seized him and threw him out of the vineyard and killed him.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
Then the king told the servants, ‘Tie him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.’
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’
And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
So Judas threw the silver into the temple and left. Then he went away and hanged himself.
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
When they had crucified Him, they divided up His garments by casting lots.
The thieves also, which were crucified with him, cast the same in his teeth.
In the same way, even the robbers who were crucified with Him berated Him.
Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
As Jesus was walking beside the Sea of Galilee, He saw Simon and his brother Andrew. They were casting a net into the sea, for they were fishermen.
And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
And He healed many who were ill with various diseases and drove out many demons. But He would not allow the demons to speak, because they knew who He was.
And he preached in their synagogues throughout all Galilee, and cast out devils.
So He went throughout Galilee, preaching in their synagogues and driving out demons.
And to have power to heal sicknesses, and to cast out devils:
and to have authority to drive out demons.
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
So Jesus called them together and began to speak to them in parables: “How can Satan drive out Satan?
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.
And they cast out many devils, and anointed with oil many that were sick, and healed them.
They also drove out many demons and healed many of the sick, anointing them with oil.
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.”
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
“It often throws him into the fire or into the water, trying to kill him. But if You can do anything, have compassion on us and help us.”
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
After Jesus had gone into the house, His disciples asked Him privately, “Why couldn’t we drive it out?”
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
John said to Him, “Teacher, we saw someone else driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be thrown into the sea.
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
And he, casting away his garment, rose, and came to Jesus.
Throwing off his cloak, Bartimaeus jumped up and came to Jesus.
And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
Then they led the colt to Jesus and threw their cloaks over it, and He sat on it.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
Then he sent them another servant, and they struck him over the head and treated him shamefully.
And they took him, and killed him, and cast him out of the vineyard.
So they seized the son, killed him, and threw him out of the vineyard.
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
One young man who had been following Jesus was wearing a linen cloth around his body. They caught hold of him,
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;
And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
Mary was greatly troubled at his words and wondered what kind of greeting this might be.
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Then the devil led Him to Jerusalem and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down from here.
And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
They got up, drove Him out of the town, and led Him to the brow of the hill on which the town was built, in order to throw Him over the cliff.
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
What does it profit a man to gain the whole world, yet lose or forfeit his very self?
And I besought thy disciples to cast him out; and they could not.
I begged Your disciples to drive it out, but they were unable.”
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
“Master,” said John, “we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him!
If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you, O you of little faith!
When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
Make every effort to reconcile with your adversary while you are on your way to the magistrate. Otherwise, he may drag you off to the judge, and the judge may hand you over to the officer, and the officer may throw you into prison.
It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
It is like a mustard seed that a man tossed into his garden. It grew and became a tree, and the birds of the air nested in its branches.”
And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
It would be better for him to have a millstone hung around his neck and to be thrown into the sea than to cause one of these little ones to stumble.
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
Then they led the colt to Jesus, threw their cloaks over it, and put Jesus on it.
For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side.
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Then Jesus entered the temple courts and began to drive out those who were selling there.
And again he sent a third: and they wounded him also, and cast him out.
Then he sent a third, but they wounded him and threw him out.
So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
And he looked up, and saw the rich men casting their gifts into the treasury.
Then Jesus looked up and saw the rich putting their gifts into the treasury,
And he saw also a certain poor widow casting in thither two mites.
and He saw a poor widow put in two small copper coins.
And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
“Truly I tell you,” He said, “this poor widow has put in more than all the others.
For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed,
And He withdrew about a stone’s throw beyond them, where He knelt down and prayed,
(Who for a certain sedition made in the city, and for murder, was cast into prison.)
(Barabbas had been imprisoned for an insurrection in the city, and for murder.)
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
As they had requested, he released the one imprisoned for insurrection and murder, and handed Jesus over to their will.
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.
For John was not yet cast into prison.
(For John had not yet been thrown into prison.)
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.”
Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
They replied, “You were born in utter sin, and you are instructing us?” And they threw him out.
Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”
Now is the judgment of this world: now shall the prince of this world be cast out.
Now judgment is upon this world; now the prince of this world will be cast out.
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and jumped into the sea.