2,829 verses contain “Come” (in the KJV: 2,421, in the BSB: 1,461) — showing 1,801–1,900
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And when they drew
nigh unto Jerusalem, and were
come to
Bethphage, unto the mount of Olives, then sent Jesus two disciples,
As they approached Jerusalem and came to
Bethphage on the Mount of Olives, Jesus sent out two disciples,
Tell ye the daughter of
Sion, Behold, thy King
cometh unto thee,
meek, and sitting upon an
ass, and a
colt the
foal of an
ass.
“Say to the Daughter of
Zion, ‘See, your King
comes to you, gentle and riding on a
donkey, on a
colt, the
foal of a
donkey.’”
And the multitudes that went before, and that followed,
cried, saying,
Hosanna to the Son of David: Blessed is he that
cometh in the name of the Lord;
Hosanna in the highest.
The crowds that went
ahead of Him and those that followed were
shouting: “
Hosanna to the Son of David!” “Blessed is He who
comes in the name of the Lord!” “
Hosanna in the highest!”
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
When Jesus had entered Jerusalem, the whole city was
stirred and asked, “Who is this?”
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
But when the
husbandmen saw the son, they said among themselves, This is the heir;
come, let us kill him, and let us seize on his inheritance.
But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’
Therefore, when the owner of the
vineyard returns, what will he do to those tenants?”
And sent forth his servants to call them that were
bidden to the
wedding: and they would not
come.
He sent his servants to call those he had invited to the
banquet, but they refused to
come.
Again, he sent forth other servants, saying, Tell them which are
bidden, Behold, I have prepared my
dinner: my oxen and my fatlings are killed, and all things are ready:
come unto the marriage.
Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my
dinner. My oxen and
fattened cattle have been killed, and everything is ready.
Come to the
wedding banquet.’
That upon you may
come all the righteous blood shed upon the earth, from the blood of righteous
Abel unto the blood of
Zacharias son of
Barachias, whom ye
slew between the temple and the altar.
And so upon you will
come all the righteous blood shed on earth, from the blood of righteous
Abel to the blood of
Zechariah son of Berechiah, whom you murdered between the temple and the altar.
Verily I say unto you, All these things shall
come upon this generation.
Truly I tell you, all these things will come upon this generation.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
For many shall
come in my name, saying, I am Christ; and shall
deceive many.
For many will
come in My name, claiming, ‘I am the Christ,’ and will
deceive many.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
You will hear of wars and rumors of wars, but see to it that you are not
alarmed. These things must happen, but the end is still to
come.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.
Let him which is on the housetop not come down to take any thing out of his house:
Let no one on the housetop
come down to
retrieve anything from his house.
For as the
lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
For just as the
lightning comes from the east and
flashes as far as the west, so will be the coming of the Son of Man.
Watch therefore: for ye know not what hour your Lord
doth come.
Therefore keep watch, because you do not know the day on which your Lord will come.
But know this, that if the
goodman of the house had known in what watch the
thief would
come, he would have watched, and would not have suffered his house to be broken up.
But understand this: If the homeowner had known in which watch of the night the
thief was coming, he would have kept watch and would not have let his house be broken into.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
Blessed is that servant, whom his lord when he cometh shall find so doing.
Blessed is that servant whose master finds him doing so when he returns.
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
The master of that servant will
come on a day he does not expect and at an hour he does not
anticipate.
And at
midnight there was a cry made, Behold, the
bridegroom cometh; go ye out to meet him.
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Therefore keep watch, because you do not know the day or the hour.
After a long time the lord of those servants cometh, and reckoneth with them.
After a long time the master of those servants returned to settle accounts with them.
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
Then shall the King say unto them on his right hand,
Come, ye blessed of my Father,
inherit the kingdom prepared for you from the foundation of the world:
Then the King will say to those on His right, ‘
Come, you who are blessed by My Father,
inherit the kingdom prepared for you from the foundation of the world.
Now when the even was come, he sat down with the twelve.
When evening came, Jesus was
reclining with the twelve disciples.
Then
cometh Jesus with them unto a place called
Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray
yonder.
At that time Jesus went with His disciples to a place called
Gethsemane, and He told them, “Sit here while I go over there and pray.”
And he
cometh unto the disciples, and findeth them
asleep, and saith unto Peter, What, could ye not watch with me one hour?
Then Jesus returned to the disciples and found them sleeping. “Were you not able to keep watch with Me for one hour?” He asked Peter.
Then
cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is
betrayed into the hands of sinners.
Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is
betrayed into the hands of sinners.
And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
“Friend,” Jesus replied, “do what you came for.” Then the men
stepped forward, seized Jesus, and arrested Him.
In that same hour said Jesus to the multitudes, Are ye
come out as against a
thief with swords and
staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
When morning came, all the chief priests and elders of the people
conspired against Jesus to put Him to death.
And when they were
come unto a place called
Golgotha, that is to say, a place of a skull,
And when they came to a place called
Golgotha, which means The Place of the Skull,
And saying, Thou that destroyest the temple, and buildest it in three days, save
thyself. If thou be the Son of God,
come down from the cross.
and saying, “You who are going to destroy the temple and rebuild it in three days, save
Yourself! If You are the Son of God,
come down from the cross!”
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
The rest said, Let be, let us see whether Elias will come to save him.
But the others said, “Leave Him alone. Let us see if
Elijah comes to save Him.”
And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
When it was evening, there came a rich man from
Arimathea named Joseph, who himself was a disciple of Jesus.
Command therefore that the
sepulchre be made sure until the third day, lest his disciples
come by night, and
steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
So give the order that the tomb be secured until the third day. Otherwise, His disciples may
come and
steal Him away and tell the people He has risen from the dead. And this last
deception would be worse than the first.”
He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
He is not here; He has risen, just as He said! Come, see the place where He lay.
And if this
come to the governor’s ears, we will
persuade him, and secure you.
If this report reaches the governor, we will satisfy him and keep you out of trouble.”
And preached, saying, There
cometh one mightier than I after me, the
latchet of whose
shoes I am not worthy to
stoop down and unloose.
And he began to
proclaim: “After me will
come One more powerful than I, the straps of whose
sandals I am not worthy to
stoop down and
untie.
And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
“Come, follow Me,” Jesus said, “and I will make you fishers of men.”
Saying, Let us alone; what have we to do with thee, thou Jesus of
Nazareth? art thou
come to destroy us? I know thee who thou art, the Holy One of God.
“What do You want with us, Jesus of
Nazareth? Have You
come to destroy us? I know who You are—the Holy One of God!”
And Jesus
rebuked him, saying, Hold thy peace, and
come out of him.
But Jesus
rebuked the spirit. “Be silent!” He said. “
Come out of him!”
And
forthwith, when they were
come out of the
synagogue, they entered into the house of Simon and Andrew, with James and John.
As soon as Jesus and His companions had left the
synagogue, they went with James and John to the home of Simon and Andrew.
And he said unto them, Let us go into the next towns, that I may
preach there also: for therefore came I forth.
But Jesus answered, “Let us go on to the
neighboring towns so I can
preach there as well, for that is why I have
come.”
And they
come unto him, bringing one sick of the
palsy, which was borne of four.
Then a
paralytic was brought to Him, carried by four men.
And when they could not
come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the
palsy lay.
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the
paralytic on his mat.
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to
repentance.
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
And the disciples of John and of the
Pharisees used to fast: and they
come and say unto him, Why do the disciples of John and of the
Pharisees fast, but thy disciples fast not?
Now John’s disciples and the
Pharisees were often fasting. So people came to Jesus and asked, “Why don’t Your disciples fast like John’s disciples and those of the
Pharisees?”
But the days will
come, when the
bridegroom shall be taken away from them, and then shall they fast in those days.
But the time will
come when the
bridegroom will be taken from them; then they will fast.
And the multitude cometh together again, so that they could not so much as eat bread.
Then Jesus went home, and once again a crowd gathered, so that He and His disciples could not even eat.
And the
scribes which came down from Jerusalem said, He hath
Beelzebub, and by the prince of the devils casteth he out devils.
And the
scribes who had
come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
And if
Satan rise up against himself, and be divided, he cannot stand, but hath an end.
And if
Satan is divided and rises against himself, he cannot stand; his end has
come.
And these are they by the way side, where the word is sown; but when they have heard,
Satan cometh immediately, and taketh away the word that was sown in their hearts.
Some are like the seeds along the path, where the word is sown. As soon as they hear it,
Satan comes and takes away the word that was sown in them.
And have no root in themselves, and so
endure but for a time: afterward, when
affliction or persecution ariseth for the word’s sake, immediately they are
offended.
But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
And the cares of this world, and the
deceitfulness of riches, and the lusts of other things entering in,
choke the word, and it becometh unfruitful.
but the
worries of this life, the
deceitfulness of wealth, and the desire for other things
come in and
choke the word, and it becomes unfruitful.
For there is nothing
hid, which shall not be manifested; neither was any thing kept secret, but that it should
come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.
But when the fruit is brought forth, immediately he putteth in the
sickle, because the harvest is
come.
And as soon as the grain is ripe, he swings the
sickle, because the harvest has
come.”
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
When that evening came, He said to His disciples, “Let us cross to the other side.”
And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.
For he said unto him, Come out of the man, thou unclean spirit.
For Jesus had already declared, “Come out of this man, you unclean spirit!”
And they
come to Jesus, and see him that was possessed with the devil, and had the
legion, sitting, and clothed, and in his right mind: and they were afraid.
When they came to Jesus, they saw the man who had been possessed by the
legion of demons sitting there, clothed and in his right mind; and they were afraid.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
As He was getting into the boat, the man who had been possessed by the demons
begged to go with Him.
And, behold, there
cometh one of the rulers of the
synagogue, Jairus by name; and when he saw him, he fell at his feet,
A
synagogue leader named Jairus arrived, and seeing Jesus, he fell at His feet
And
besought him greatly, saying, My little daughter lieth at the point of death: I pray thee,
come and lay thy hands on her, that she may be
healed; and she shall live.
and
pleaded with Him
urgently, “My little daughter is near death. Please
come and place Your hands on her, so that she will be
healed and live.”
And when he was
come in, he saith unto them, Why make ye this
ado, and
weep? the
damsel is not dead, but sleepeth.
And when the sabbath day was
come, he began to teach in the
synagogue: and many hearing him were
astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
When the Sabbath came, He began to teach in the
synagogue, and many who heard Him were
astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
And when a convenient day was
come, that Herod on his
birthday made a
supper to his lords, high captains, and chief estates of
Galilee;
On Herod’s
birthday, her opportunity arose. Herod held a
banquet for his nobles and military commanders and the leading men of
Galilee.
And he said unto them,
Come ye
yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.
And when even was come, the ship was in the midst of the sea, and he alone on the land.
When evening came, the boat was in the middle of the sea, and Jesus was alone on land.
And he saw them
toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he
cometh unto them, walking upon the sea, and would have passed by them.
He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night, Jesus went out to them, walking on the sea. He intended to pass by them,
And when they were
come out of the ship,
straightway they knew him,
As soon as they got out of the boat, the people recognized Jesus
Then came together unto him the
Pharisees, and certain of the
scribes, which came from Jerusalem.
Then the
Pharisees and some of the
scribes who had
come from Jerusalem gathered around Jesus,
And when they
come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots,
brasen vessels, and of tables.
And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for
dining.
There is nothing from without a man, that entering into him can
defile him: but the things which
come out of him, those are they that
defile the man.
Nothing that enters a man from the outside can
defile him; but the things that
come out of a man, these are what
defile him.”
And he said, That which cometh out of the man, that defileth the man.
He continued: “What comes out of a man, that is what defiles him.
For from within, out of the heart of men, proceed evil thoughts,
adulteries, fornications, murders,
For from within the hearts of men
come evil thoughts, sexual immorality,
theft, murder,
adultery,
All these evil things
come from within, and
defile the man.
All these evils
come from within, and these are what
defile a man.”
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
And she went home and found her child lying on the bed, and the
demon was gone.
And if I send them away fasting to their own houses, they will
faint by the way: for
divers of them came from far.
If I send them home
hungry, they will
faint along the way. For some of them have
come a great distance.”
And he
cometh to
Bethsaida; and they bring a blind man unto him, and
besought him to touch him.
When they arrived at
Bethsaida, some people brought a blind man and
begged Jesus to touch him.
And when he had called the people unto him with his disciples also, he said unto them,
Whosoever will
come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus called the crowd to Him along with His disciples, and He told them, “If
anyone wants to
come after Me, he must deny himself and take up his cross and follow Me.
Whosoever therefore shall be
ashamed of me and of my words in this
adulterous and sinful generation; of him also shall the Son of man be
ashamed, when he
cometh in the glory of his Father with the holy angels.
If
anyone is
ashamed of Me and My words in this
adulterous and sinful generation, the Son of Man will also be
ashamed of him when He
comes in His Father’s glory with the holy angels.”
And he said unto them,
Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God
come with power.
Then Jesus said to them, “Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God arrive with power.”
And they asked him, saying, Why say the
scribes that Elias must first
come?
And they asked Jesus, “Why do the
scribes say that
Elijah must
come first?”
And he answered and told them, Elias
verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at
nought.
He replied, “
Elijah does indeed
come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?
But I say unto you, That Elias is indeed
come, and they have done unto him
whatsoever they listed, as it is written of him.
But I tell you that
Elijah has indeed
come, and they have done to him whatever they wished, just as it is written about him.”
When Jesus saw that the people came running together, he
rebuked the foul spirit, saying unto him, Thou
dumb and
deaf spirit, I charge thee,
come out of him, and enter no more into him.
When Jesus saw that a crowd had
come running, He
rebuked the unclean spirit. “You
deaf and
mute spirit,” He said, “I command you to
come out and never enter him again.”
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
After Jesus had gone into the house, His disciples asked Him privately, “Why couldn’t we drive it out?”
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Jesus answered, “This kind cannot come out, except by prayer.”
And he arose from thence, and
cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was
wont, he taught them again.
Then Jesus left that place and went into the region of
Judea, beyond the Jordan. Again the crowds came to Him and He taught them, as was His custom.
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to
come unto me, and
forbid them not: for of such is the kingdom of God.
But when Jesus saw this, He was
indignant and told them, “Let the little children
come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell
whatsoever thou hast, and give to the poor, and thou shalt have
treasure in heaven: and
come, take up the cross, and follow me.
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have
treasure in heaven. Then
come, follow Me.”
But he shall receive an
hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to
come eternal life.
will fail to receive a
hundredfold in the present age—houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to
come, eternal life.
And James and John, the sons of Zebedee,
come unto him, saying, Master, we would that thou shouldest do for us
whatsoever we shall desire.
Then James and John, the sons of Zebedee, came to Jesus and declared, “Teacher, we want You to do for us whatever we ask.”