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3,205 verses contain “Con” (in the KJV: 2,174, in the BSB: 1,788) — showing 2,701–2,800
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Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth.
By faith Isaac blessed Jacob and Esau concerning things to come.
By faith Isaac blessed Jacob and Esau concerning the future.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.
Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions,
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,
For our God is a consuming fire.
“For our God is a consuming fire.”
Let brotherly love continue.
Continue in brotherly love.
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”
So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith.
For here have we no continuing city, but we seek one to come.
For here we do not have a permanent city, but we are looking for the city that is to come.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.
Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Pray for us; we are convinced that we have a clear conscience and desire to live honorably in every way.
My brethren, count it all joy when ye fall into divers temptations;
Consider it pure joy, my brothers, when you encounter trials of many kinds,
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
But if you show favoritism, you sin and are convicted by the law as transgressors.
My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
For where envying and strife is, there is confusion and every evil work.
For where jealousy and selfish ambition exist, there will be disorder and every evil practice.
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.”
Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire. You have hoarded treasure in the last days.
Ye have condemned and killed the just; and he doth not resist you.
You have condemned and murdered the righteous, who did not resist you.
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment.
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.
Brethren, if any of you do err from the truth, and one convert him;
My brothers, if one of you should wander from the truth and someone should bring him back,
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.
Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
Concerning this salvation, the prophets who foretold the grace to come to you searched and investigated carefully,
As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
As obedient children, do not conform to the passions of your former ignorance.
But as he which hath called you is holy, so be ye holy in all manner of conversation;
But just as He who called you is holy, so be holy in all you do,
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended.
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
Wives, in the same way, submit yourselves to your husbands, so that even if they refuse to believe the word, they will be won over without words by the behavior of their wives
While they behold your chaste conversation coupled with fear.
when they see your pure and reverent demeanor.
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
Husbands, in the same way, treat your wives with consideration as a delicate vessel, and with honor as fellow heirs of the gracious gift of life, so that your prayers will not be hindered.
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.
If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God provides, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
Beloved, do not be surprised at the fiery trial that has come upon you, as though something strange were happening to you.
Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
So then, those who suffer according to God’s will should entrust their souls to their faithful Creator and continue to do good.
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but because it is God’s will; not out of greed, but out of eagerness;
And to knowledge temperance; and to temperance patience; and to patience godliness;
and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness;
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
if He condemned the cities of Sodom and Gomorrah to destruction, reducing them to ashes as an example of what is coming on the ungodly;
And delivered just Lot, vexed with the filthy conversation of the wicked:
and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the daytime. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct yourselves in holiness and godliness
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
Consider also that our Lord’s patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
Whoever denies the Son does not have the Father, but whoever confesses the Son has the Father as well.
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
These things have I written unto you concerning them that seduce you.
I have written these things to you about those who are trying to deceive you.
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
And now, little children, remain in Christ, so that when He appears, we may be confident and unashamed before Him at His coming.
Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him.
For if our heart condemn us, God is greater than our heart, and knoweth all things.
Even if our hearts condemn us, God is greater than our hearts, and He knows all things.
Beloved, if our heart condemn us not, then have we confidence toward God.
Beloved, if our hearts do not condemn us, we have confidence before God,
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.
Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
If anyone confesses that Jesus is the Son of God, God abides in him, and he in God.
Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
In this way, love has been perfected among us, so that we may have confidence on the day of judgment; for in this world we are just like Him.
And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.
For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
For many deceivers have gone out into the world, refusing to confess the coming of Jesus Christ in the flesh. Any such person is the deceiver and the antichrist.
For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
For I was overjoyed when the brothers came and testified about your devotion to the truth, in which you continue to walk.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
For certain men have crept in among you unnoticed—ungodly ones who were designated long ago for condemnation. They turn the grace of our God into a license for immorality, and they deny our only Master and Lord, Jesus Christ.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
to execute judgment on everyone, and to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken against Him by ungodly sinners.”
And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
And to the one who overcomes and continues in My work until the end, I will give authority over the nations.
He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
Like them, he who overcomes will be dressed in white. And I will never blot out his name from the Book of Life, but I will confess his name before My Father and His angels.
And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
So I looked and saw a white horse, and its rider held a bow. And he was given a crown, and he rode out to overcome and conquer.
And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.
And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
Then the beast was permitted to wage war against the saints and to conquer them, and it was given authority over every tribe and people and tongue and nation.
And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
And I saw something like a sea of glass mixed with fire, beside which stood those who had conquered the beast and its image and the number of its name. They were holding harps from God,
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
There are also seven kings. Five have fallen, one is, and the other has not yet come; but when he does come, he must remain for only a little while.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues.
Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
Therefore her plagues will come in one day— death and grief and famine— and she will be consumed by fire, for mighty is the Lord God who judges her.”