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251 verses contain “Counsel” (in the KJV: 244, in the BSB: 85) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
Now listen to me; I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their causes to Him.
And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
He shall stand before Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the Urim. At his command, he and all the Israelites with him—the entire congregation—will go out and come in.”
Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.
“Look, these women caused the sons of Israel, through the counsel of Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.
For they are a nation void of counsel, neither is there any understanding in them.
Israel is a nation devoid of counsel, with no understanding among them.
And the men took of their victuals, and asked not counsel at the mouth of the LORD.
Then the men of Israel sampled their provisions, but did not seek the counsel of the LORD.
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.
Then they said to him, “Please inquire of God to determine whether we will have a successful journey.”
And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
And everyone who saw it said, “Nothing like this has been seen or done from the day the Israelites came out of the land of Egypt until this day. Think it over, take counsel, and speak up!”
Behold, ye are all children of Israel; give here your advice and counsel.
Behold, all you Israelites, give your advice and verdict here and now.”
And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.
The Israelites set out, went up to Bethel, and inquired of God, “Who of us shall go up first to fight against the Benjamites?” “Judah will be first,” the LORD replied.
(And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)
They went up and wept before the LORD until evening, inquiring of Him, “Should we again draw near for battle against our brothers the Benjamites?” And the LORD answered, “Go up against them.”
And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.
So Saul inquired of God, “Shall I go down after the Philistines? Will You give them into the hand of Israel?” But God did not answer him that day.
And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
While Absalom was offering the sacrifices, he sent for Ahithophel the Gilonite, David’s counselor, to come from his hometown of Giloh. So the conspiracy gained strength, and Absalom’s following kept increasing.
And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
Now someone told David: “Ahithophel is among the conspirators with Absalom.” So David pleaded, “O LORD, please turn the counsel of Ahithophel into foolishness!”
But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
But you can thwart the counsel of Ahithophel for me if you return to the city and say to Absalom: ‘I will be your servant, my king; in the past I was your father’s servant, but now I will be your servant.’
Then said Absalom to Ahithophel, Give counsel among you what we shall do.
Then Absalom said to Ahithophel, “Give me counsel. What should we do?”
And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Now in those days the advice of Ahithophel was like the consultation of the word of God. Such was the regard that both David and Absalom had for Ahithophel’s advice.
And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
Hushai replied, “This time the advice of Ahithophel is not sound.”
Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beer-sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
Instead, I advise that all Israel from Dan to Beersheba—a multitude like the sand on the seashore—be gathered to you, and that you yourself lead them into battle.
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.
Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
So Hushai told Zadok and Abiathar, the priests, “This is what Ahithophel has advised Absalom and the elders of Israel, and this is what I have advised.
And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
After the men had gone, Ahimaaz and Jonathan climbed up out of the well and went to inform King David, saying, “Get up and cross over the river at once, for Ahithophel has given this advice against you.”
And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his affairs in order and hanged himself. So he died and was buried in his father’s tomb.
Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
Then the woman said, “Long ago they used to say, ‘Seek counsel at Abel,’ and that is how disputes were settled.
Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
Then the woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram’s horn and his men dispersed from the city, each to his own home. And Joab returned to the king in Jerusalem.
Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
Now please, come and let me advise you. Save your own life and the life of your son Solomon.
But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.
And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
He asked them, “What message do you advise that we send back to these people who have spoken to me, saying, ‘Lighten the yoke your father put on us’?”
And the king answered the people roughly, and forsook the old men’s counsel that they gave him;
And the king answered the people harshly. He rejected the advice of the elders
And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
and spoke to them as the young men had advised, saying, “Whereas my father made your yoke heavy, I will add to your yoke. Whereas my father scourged you with whips, I will scourge you with scorpions.”
Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.”
Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
Now the king of Aram was at war against Israel. After consulting with his servants, he said, “My camp will be in such and such a place.”
Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?
So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to enquire of it;
So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance,
And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.
The lot for the East Gate fell to Shelemiah. Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him.
Also Jonathan David’s uncle was a counsellor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king’s sons:
David’s uncle Jonathan was a counselor; he was a man of insight and a scribe. Jehiel son of Hachmoni attended to the sons of the king.
And Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s companion:
Ahithophel was the king’s counselor. Hushai the Archite was the king’s friend.
And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?
Then King Rehoboam consulted with the elders who had served his father Solomon during his lifetime. “How do you advise me to respond to these people?” he asked.
But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.
But Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.
And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
And the king answered them harshly. King Rehoboam rejected the advice of the elders
He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.
Ahaziah also walked in the ways of the house of Ahab, for his mother was his counselor in wickedness.
Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
And he did evil in the sight of the LORD, as the house of Ahab had done, for to his destruction they were his counselors after the death of his father.
He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth-gilead: and the Syrians smote Joram.
Ahaziah also followed their counsel and went with Joram son of Ahab king of Israel to fight against Hazael king of Aram at Ramoth-gilead. But the Arameans wounded Joram;
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
While he was still speaking, the king asked, “Have we made you the counselor to the king? Stop! Why be struck down?” So the prophet stopped, but he said, “I know that God has determined to destroy you, because you have done this and have not heeded my advice.”
Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
Then Amaziah king of Judah took counsel and sent word to the king of Israel Jehoash son of Jehoahaz, the son of Jehu. “Come, let us meet face to face,” he said.
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
For the king and his officials and the whole assembly in Jerusalem had decided to keep the Passover in the second month,
And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
The whole assembly agreed to observe seven more days, so they observed seven days with joy.
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
he consulted with his leaders and commanders about stopping up the waters of the springs outside the city, and they helped him carry it out.
And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
They hired counselors against them to frustrate their plans throughout the reign of Cyrus king of Persia and down to the reign of Darius king of Persia.
Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the Law of your God, which is in your hand.
And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,
Moreover, you are to take with you the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem,
And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.
and who has shown me favor before the king, his counselors, and all his powerful officials. And because the hand of the LORD my God was upon me, I took courage and gathered the leaders of Israel to return with me.
And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered:
and I weighed out to them the contribution of silver and gold and the articles that the king, his counselors, his leaders, and all the Israelites there had offered for the house of our God.
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
So now let us make a covenant before our God to send away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God. Let it be done according to the Law.
And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.
Whoever failed to appear within three days would forfeit all his property, according to the counsel of the leaders and elders, and would himself be expelled from the assembly of the exiles.
And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.
When our enemies heard that we were aware of their scheme and that God had frustrated it, each of us returned to his own work on the wall.
And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
and you have even appointed prophets in Jerusalem to proclaim on your behalf: ‘There is a king in Judah.’ Soon these rumors will reach the ears of the king. So come, let us confer together.”
And the saying pleased the king and the princes; and the king did according to the word of Memucan:
The king and his princes were pleased with this counsel; so the king did as Memucan had advised.
With kings and counsellors of the earth, which built desolate places for themselves;
with kings and counselors of the earth, who built for themselves cities now in ruins,
He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
He catches the wise in their craftiness, and sweeps away the plans of the cunning.
Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
Does it please You to oppress me, to reject the work of Your hands and favor the schemes of the wicked?
With him is wisdom and strength, he hath counsel and understanding.
Wisdom and strength belong to God; counsel and understanding are His.
He leadeth counsellors away spoiled, and maketh the judges fools.
He leads counselors away barefoot and makes fools of judges.
Should a wise man utter vain knowledge, and fill his belly with the east wind?
“Does a wise man answer with empty counsel or fill his belly with the hot east wind?
The steps of his strength shall be straitened, and his own counsel shall cast him down.
His vigorous stride is shortened, and his own schemes trip him up.
Lo, their good is not in their hand: the counsel of the wicked is far from me.
Still, their prosperity is not in their own hands, so I stay far from the counsel of the wicked.
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.
How hast thou counseled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
How you have counseled the unwise and provided fully sound insight!
Unto me men gave ear, and waited, and kept silence at my counsel.
Men listened to me with expectation, waiting silently for my counsel.
And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
They swirl about, whirling at His direction, accomplishing all that He commands over the face of all the earth.
Who is this that darkeneth counsel by words without knowledge?
“Who is this who obscures My counsel by words without knowledge?
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.
The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One:
Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.
Declare them guilty, O God; let them fall by their own devices. Drive them out for their many transgressions, for they have rebelled against You.
How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?
How long must I wrestle in my soul, with sorrow in my heart each day? How long will my enemy dominate me?
Ye have shamed the counsel of the poor, because the LORD is his refuge.
You sinners frustrate the plans of the oppressed, yet the LORD is their shelter.
I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
I will bless the LORD who counsels me; even at night my conscience instructs me.
Grant thee according to thine own heart, and fulfil all thy counsel.
May He give you the desires of your heart and make all your plans succeed.
For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.
For I hear the slander of many; there is terror on every side. They conspire against me and plot to take my life.
I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
I will instruct you and teach you the way you should go; I will give you counsel and watch over you.
The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
The LORD frustrates the plans of the nations; He thwarts the devices of the peoples.
The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
The counsel of the LORD stands forever, the purposes of His heart to all generations.
We took sweet counsel together, and walked unto the house of God in company.
We shared sweet fellowship together; we walked with the crowd into the house of God.
Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
Hide me from the scheming of the wicked, from the mob of workers of iniquity,
For mine enemies speak against me; and they that lay wait for my soul take counsel together,
For my enemies speak against me, and those who lie in wait for my life conspire,
Thou shalt guide me with thy counsel, and afterward receive me to glory.
You guide me with Your counsel, and later receive me in glory.
So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
So I gave them up to their stubborn hearts to follow their own devices.
They have taken crafty counsel against thy people, and consulted against thy hidden ones.
With cunning they scheme against Your people and conspire against those You cherish,
They soon forgat his works; they waited not for his counsel:
Yet they soon forgot His works and failed to wait for His counsel.
Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
Many times He rescued them, but they were bent on rebellion and sank down in their iniquity.
Because they rebelled against the words of God, and contemned the counsel of the most High:
because they rebelled against the words of God and despised the counsel of the Most High.
Thy testimonies also are my delight and my counsellors.
Your testimonies are indeed my delight; they are my counselors.
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
let the wise listen and gain instruction, and the discerning acquire wise counsel
But ye have set at nought all my counsel, and would none of my reproof:
because you neglected all my counsel, and wanted none of my correction,
They would none of my counsel: they despised all my reproof.
They accepted none of my counsel; they despised all my reproof.
Counsel is mine, and sound wisdom: I am understanding; I have strength.
Counsel and sound judgment are mine; I have insight and strength.
Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
For lack of guidance, a nation falls, but with many counselors comes deliverance.
The thoughts of the righteous are right: but the counsels of the wicked are deceit.
The plans of the righteous are just, but the counsel of the wicked leads to deceit.
The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
The way of a fool is right in his own eyes, but a wise man listens to counsel.
Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
Deceit is in the hearts of those who devise evil, but the counselors of peace have joy.
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