251 verses contain “Counsel” (in the KJV: 244, in the BSB: 85) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Hearken now unto my voice, I will give thee
counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
Now
listen to me; I will give you some advice, and may God be with you. You must be the people’s representative before God and bring their causes to Him.
And he shall stand before
Eleazar the priest, who shall ask
counsel for him after the judgment of
Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
He shall stand before
Eleazar the priest, who will seek
counsel for him before the LORD by the judgment of the
Urim. At his command, he and all the Israelites with him—the entire congregation—will go out and come in.”
Behold, these caused the children of Israel, through the
counsel of
Balaam, to commit
trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.
“Look, these women caused the sons of Israel, through the
counsel of
Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.
For they are a nation void of counsel, neither is there any understanding in them.
Israel is a nation devoid of counsel, with no understanding among them.
And the men took of their
victuals, and asked not
counsel at the mouth of the LORD.
Then the men of Israel sampled their provisions, but did not seek the counsel of the LORD.
And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.
Then they said to him, “Please inquire of God to determine whether we will have a successful journey.”
And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
And
everyone who saw it said, “Nothing like this has been seen or done from the day the Israelites came out of the land of Egypt until this day. Think it over, take
counsel, and speak up!”
Behold, ye are all children of Israel; give here your advice and counsel.
Behold, all you Israelites, give your advice and
verdict here and now.”
And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.
The Israelites set out, went up to
Bethel, and inquired of God, “Who of us shall go up first to fight against the Benjamites?” “Judah will be first,” the LORD replied.
(And the children of Israel went up and
wept before the LORD until even, and asked
counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)
They went up and
wept before the LORD until evening, inquiring of Him, “Should we again draw near for battle against our brothers the Benjamites?” And the LORD answered, “Go up against them.”
And Saul asked
counsel of God, Shall I go down after the Philistines?
wilt thou deliver them into the hand of Israel? But he answered him not that day.
So Saul inquired of God, “Shall I go down after the Philistines? Will You give them into the hand of Israel?” But God did not answer him that day.
And
Absalom sent for
Ahithophel the Gilonite, David’s
counsellor, from his city, even from Giloh, while he offered sacrifices. And the
conspiracy was strong; for the people increased continually with
Absalom.
But if thou return to the city, and say unto
Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the
counsel of
Ahithophel.
But you can
thwart the
counsel of
Ahithophel for me if you return to the city and say to
Absalom: ‘I will be your servant, my king; in the past I was your father’s servant, but now I will be your servant.’
And Hushai said unto
Absalom, The
counsel that
Ahithophel hath given is not good at this time.
Hushai replied, “This time the advice of
Ahithophel is not sound.”
Therefore I
counsel that all Israel be generally gathered unto thee, from
Dan even to Beer-
sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
And
Absalom and all the men of Israel said, The
counsel of Hushai the Archite is better than the
counsel of
Ahithophel. For the LORD had appointed to defeat the good
counsel of
Ahithophel, to the intent that the LORD might bring evil upon
Absalom.
And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath
Ahithophel counselled against you.
After the men had gone,
Ahimaaz and
Jonathan climbed up out of the well and went to inform King David, saying, “Get up and cross over the river at once, for
Ahithophel has given this advice against you.”
And when
Ahithophel saw that his
counsel was not followed, he
saddled his
ass, and arose, and
gat him home to his house, to his city, and put his household in order, and
hanged himself, and died, and was buried in the
sepulchre of his father.
When
Ahithophel saw that his advice had not been followed, he
saddled his
donkey and set out for his house in his hometown. He put his affairs in order and
hanged himself. So he died and was buried in his father’s tomb.
Then she spake, saying, They were
wont to speak in old time, saying, They shall surely ask
counsel at
Abel: and so they ended the matter.
Then the woman said, “Long ago they used to say, ‘Seek
counsel at
Abel,’ and that is how disputes were settled.
Then the woman went unto all the people in her wisdom. And they cut off the head of
Sheba the son of Bichri, and cast it out to
Joab. And he
blew a
trumpet, and they retired from the city, every man to his tent. And
Joab returned to Jerusalem unto the king.
Then the woman went to all the people with her wise
counsel, and they cut off the head of
Sheba son of Bichri and threw it to
Joab. So he
blew the ram’s horn and his men
dispersed from the city, each to his own home. And
Joab returned to the king in Jerusalem.
Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
Now please, come and let me
advise you. Save your own life and the life of your son Solomon.
But he
forsook the
counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
But
Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.
And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
He asked them, “What message do you
advise that we send back to these people who have spoken to me, saying, ‘
Lighten the yoke your father put on us’?”
And the king answered the people roughly, and
forsook the old men’s
counsel that they gave him;
And the king answered the people harshly. He rejected the advice of the elders
And spake to them after the
counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also
chastised you with whips, but I will
chastise you with scorpions.
and spoke to them as the young men had
advised, saying, “Whereas my father made your yoke heavy, I will add to your yoke. Whereas my father
scourged you with whips, I will
scourge you with scorpions.”
Whereupon the king took
counsel, and made two
calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
After seeking advice, the king made two golden
calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.”
Then the king of Syria
warred against Israel, and took
counsel with his servants, saying, In such and such a place shall be my camp.
Now the king of
Aram was at war against Israel. After
consulting with his servants, he said, “My camp will be in such and such a place.”
Thou sayest, (but they are but vain words,) I have
counsel and strength for the war. Now on whom
dost thou trust, that thou rebellest against me?
You claim to have a
strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?
So Saul died for his
transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking
counsel of one that had a familiar spirit, to
enquire of it;
So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance,
And the lot eastward fell to Shelemiah. Then for
Zechariah his son, a wise
counsellor, they cast lots; and his lot came out northward.
The lot for the East Gate fell to Shelemiah. Then lots were cast for his son
Zechariah, a wise
counselor, and the lot for the North Gate fell to him.
Also
Jonathan David’s uncle was a
counsellor, a wise man, and a
scribe: and Jehiel the son of Hachmoni was with the king’s sons:
David’s uncle
Jonathan was a
counselor; he was a man of insight and a
scribe. Jehiel son of Hachmoni attended to the sons of the king.
And
Ahithophel was the king’s
counsellor: and Hushai the Archite was the king’s companion:
And king
Rehoboam took
counsel with the old men that had stood before Solomon his father while he yet lived, saying, What
counsel give ye me to return answer to this people?
Then King
Rehoboam consulted with the elders who had served his father Solomon during his lifetime. “How do you
advise me to
respond to these people?” he asked.
But he
forsook the
counsel which the old men gave him, and took
counsel with the young men that were brought up with him, that stood before him.
But
Rehoboam rejected the advice of the elders; instead, he consulted the young men who had grown up with him and served him.
And the king answered them roughly; and king
Rehoboam forsook the
counsel of the old men,
And the king answered them harshly. King
Rehoboam rejected the advice of the elders
He also walked in the ways of the house of
Ahab: for his mother was his
counsellor to do wickedly.
Ahaziah also walked in the ways of the house of
Ahab, for his mother was his
counselor in wickedness.
Wherefore he did evil in the sight of the LORD like the house of
Ahab: for they were his
counsellors after the death of his father to his destruction.
And he did evil in the sight of the LORD, as the house of
Ahab had done, for to his destruction they were his
counselors after the death of his father.
He walked also after their
counsel, and went with Jehoram the son of
Ahab king of Israel to war against
Hazael king of Syria at
Ramoth-
gilead: and the Syrians
smote Joram.
And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s
counsel?
forbear; why shouldest thou be
smitten? Then the prophet
forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not
hearkened unto my
counsel.
While he was still speaking, the king asked, “Have we made you the
counselor to the king? Stop! Why be struck down?” So the prophet stopped, but he said, “I know that God has determined to destroy you, because you have done this and have not
heeded my advice.”
Then
Amaziah king of Judah took advice, and sent to
Joash, the son of
Jehoahaz, the son of
Jehu, king of Israel, saying, Come, let us see one another in the face.
Then
Amaziah king of Judah took
counsel and sent word to the king of Israel Jehoash son of
Jehoahaz, the son of
Jehu. “Come, let us meet face to face,” he said.
For the king had taken
counsel, and his princes, and all the congregation in Jerusalem, to keep the
passover in the second month.
For the king and his officials and the whole assembly in Jerusalem had decided to keep the
Passover in the second month,
And the whole assembly took
counsel to keep other seven days: and they kept other seven days with
gladness.
The whole assembly agreed to observe seven more days, so they observed seven days with joy.
He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
he consulted with his leaders and commanders about
stopping up the waters of the springs outside the city, and they helped him carry it out.
And
hired counsellors against them, to
frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of
Darius king of Persia.
They
hired counselors against them to
frustrate their plans throughout the reign of Cyrus king of Persia and down to the reign of
Darius king of Persia.
Forasmuch as thou art sent of the king, and of his seven
counsellors, to
enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
You are sent by the king and his seven
counselors to
evaluate Judah and Jerusalem according to the Law of your God, which is in your hand.
And to carry the silver and gold, which the king and his
counsellors have freely offered unto the God of Israel, whose
habitation is in Jerusalem,
Moreover, you are to take with you the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem,
And hath extended mercy unto me before the king, and his counsellors, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.
and who has shown me favor before the king, his counselors, and all his powerful officials. And because the hand of the LORD my God was upon me, I took courage and gathered the leaders of Israel to return with me.
And
weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his
counsellors, and his lords, and all Israel there present, had offered:
and I
weighed out to them the contribution of silver and gold and the articles that the king, his
counselors, his leaders, and all the Israelites there had offered for the house of our God.
Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the
counsel of my lord, and of those that
tremble at the commandment of our God; and let it be done according to the law.
So now let us make a covenant before our God to send away all the foreign wives and their children, according to the
counsel of my lord and of those who
tremble at the command of our God. Let it be done according to the Law.
And that
whosoever would not come within three days, according to the
counsel of the princes and the elders, all his substance should be
forfeited, and himself separated from the congregation of those that had been carried away.
Whoever failed to appear within three days would
forfeit all his property, according to the
counsel of the leaders and elders, and would himself be expelled from the assembly of the exiles.
And it came to pass, when our enemies heard that it was known unto us, and God had brought their
counsel to
nought, that we returned all of us to the wall, every one unto his work.
When our enemies heard that we were aware of their scheme and that God had
frustrated it, each of us returned to his own work on the wall.
And thou hast also appointed prophets to
preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take
counsel together.
and you have even appointed prophets in Jerusalem to
proclaim on your behalf: ‘There is a king in Judah.’ Soon these rumors will reach the ears of the king. So come, let us
confer together.”
And the saying pleased the king and the princes; and the king did according to the word of Memucan:
The king and his princes were pleased with this
counsel; so the king did as Memucan had
advised.
With kings and
counsellors of the earth, which built
desolate places for themselves;
with kings and counselors of the earth, who built for themselves cities now in ruins,
Is it good unto thee that thou shouldest
oppress, that thou shouldest
despise the work of thine hands, and
shine upon the
counsel of the wicked?
Does it please You to
oppress me, to
reject the work of Your hands and favor the schemes of the wicked?
With him is wisdom and strength, he hath counsel and understanding.
Wisdom and strength belong to God; counsel and understanding are His.
He leadeth
counsellors away
spoiled, and maketh the judges fools.
He leads
counselors away
barefoot and makes fools of judges.
Should a wise man utter vain knowledge, and fill his
belly with the east wind?
“Does a wise man answer with empty
counsel or fill his
belly with the hot east wind?
The steps of his strength shall be
straitened, and his own
counsel shall cast him down.
Lo, their good is not in their hand: the counsel of the wicked is far from me.
Still, their prosperity is not in their own hands, so I stay far from the counsel of the wicked.
Yet he filled their houses with good things: but the counsel of the wicked is far from me.
But it was He who filled their houses with good things; so I stay far from the counsel of the wicked.
How hast thou
counseled him that hath no wisdom? and how hast thou
plentifully declared the thing as it is?
How you have counseled the unwise and provided fully sound insight!
Unto me men gave ear, and waited, and kept silence at my counsel.
Men
listened to me with expectation, waiting silently for my
counsel.
And it is turned round about by his
counsels: that they may do
whatsoever he commandeth them upon the face of the world in the earth.
Who is this that darkeneth counsel by words without knowledge?
“Who is this who obscures My counsel by words without knowledge?
Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
Blessed is the man that walketh not in the
counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the
scornful.
Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.
The kings of the earth set themselves, and the rulers take
counsel together, against the LORD, and against his
anointed, saying,
The kings of the earth take their stand and the rulers gather together, against the LORD and against His
Anointed One:
Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.
Declare them guilty, O God; let them fall by their own devices. Drive them out for their many transgressions, for they have rebelled against You.
How long shall I take
counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be
exalted over me?
How long must I
wrestle in my soul, with sorrow in my heart each day? How long will my enemy
dominate me?
Ye have shamed the counsel of the poor, because the LORD is his refuge.
I will
bless the LORD, who hath given me
counsel: my
reins also
instruct me in the night seasons.
I will
bless the LORD who
counsels me; even at night my conscience instructs me.
Grant thee according to thine own heart, and fulfil all thy counsel.
May He give you the desires of your heart and make all your plans succeed.
For I have heard the
slander of many: fear was on every side: while they took
counsel together against me, they devised to take away my life.
For I hear the
slander of many; there is terror on every side. They
conspire against me and plot to take my life.
I will
instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
I will
instruct you and teach you the way you should go; I will give you
counsel and watch over you.
The LORD bringeth the
counsel of the heathen to
nought: he maketh the devices of the people of none effect.
The LORD frustrates the plans of the nations; He thwarts the devices of the peoples.
The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
The
counsel of the LORD stands
forever, the purposes of His heart to all generations.
We took sweet counsel together, and walked unto the house of God in company.
We shared sweet
fellowship together; we walked with the crowd into the house of God.
Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
Hide me from the scheming of the wicked, from the
mob of workers of iniquity,
For mine enemies speak against me; and they that lay wait for my soul take counsel together,
For my enemies speak against me, and those who lie in wait for my life
conspire,
Thou shalt guide me with thy counsel, and afterward receive me to glory.
You guide me with Your counsel, and later receive me in glory.
So I gave them up unto their own hearts’
lust: and they walked in their own
counsels.
So I gave them up to their
stubborn hearts to follow their own devices.
They have taken
crafty counsel against thy people, and consulted against thy hidden ones.
They soon
forgat his works; they waited not for his
counsel:
Yet they soon
forgot His works and failed to wait for His
counsel.
Many times did he deliver them; but they
provoked him with their
counsel, and were brought low for their iniquity.
Many times He
rescued them, but they were bent on rebellion and
sank down in their iniquity.
Because they rebelled against the words of God, and
contemned the
counsel of the most High:
because they rebelled against the words of God and
despised the
counsel of the Most High.
Thy
testimonies also are my delight and my
counsellors.
Your
testimonies are indeed my delight; they are my
counselors.
A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
let the wise
listen and gain instruction, and the
discerning acquire wise
counsel But ye have set at
nought all my
counsel, and would none of my reproof:
because you neglected all my counsel, and wanted none of my correction,
They would none of my
counsel: they
despised all my reproof.
They accepted none of my
counsel; they
despised all my reproof.
Counsel is mine, and sound wisdom: I am understanding; I have strength.
Counsel and sound judgment are mine; I have insight and strength.
Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
For lack of guidance, a nation falls, but with many
counselors comes
deliverance.
The thoughts of the righteous are right: but the
counsels of the wicked are
deceit.
The plans of the righteous are just, but the
counsel of the wicked leads to
deceit.
The way of a
fool is right in his own eyes: but he that hearkeneth unto
counsel is wise.
The way of a
fool is right in his own eyes, but a wise man listens to
counsel.
Deceit is in the heart of them that imagine evil: but to the
counsellors of peace is joy.
Deceit is in the hearts of those who
devise evil, but the
counselors of peace have joy.