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2,771 verses contain “Day” (in the KJV: 2,611, in the BSB: 2,012) — showing 1,901–2,000
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Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.
This is what the LORD of Hosts says: “If this is impossible in the eyes of the remnant of this people in these days, should it also be impossible in My eyes?” declares the LORD of Hosts.
Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
This is what the LORD of Hosts says: “Let your hands be strong, you who now hear these words spoken by the prophets who were present when the foundations were laid to rebuild the temple, the house of the LORD of Hosts.
For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
For before those days neither man nor beast received wages, nor was there safety from the enemy for anyone who came or went, for I had turned every man against his neighbor.
But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.
But now I will not treat the remnant of this people as I did in the past,” declares the LORD of Hosts.
So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
“so now I have resolved to do good again to Jerusalem and Judah. Do not be afraid.
Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
This is what the LORD of Hosts says: “In those days ten men from the nations of every tongue will tightly grasp the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”
Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
Return to your stronghold, O prisoners of hope; even today I declare that I will restore to you double.
And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
On that day the LORD their God will save them as the flock of His people; for like jewels in a crown they will sparkle over His land.
And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
It was revoked on that day, and so the afflicted of the flock who were watching me knew that it was the word of the LORD.
And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
On that day, when all the nations of the earth gather against her, I will make Jerusalem a heavy stone for all the peoples; all who would heave it away will be severely injured.
In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
On that day, declares the LORD, I will strike every horse with panic, and every rider with madness. I will keep a watchful eye on the house of Judah, but I will strike with blindness all the horses of the nations.
In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
On that day I will make the clans of Judah like a firepot in a woodpile, like a flaming torch among the sheaves; they will consume all the peoples around them on the right and on the left, while the people of Jerusalem remain secure there.
In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
On that day the LORD will defend the people of Jerusalem, so that the weakest among them will be like David, and the house of David will be like God, like the angel of the LORD going before them.
And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
So on that day I will set out to destroy all the nations that come against Jerusalem.
In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
On that day the wailing in Jerusalem will be as great as the wailing of Hadad-rimmon in the plain of Megiddo.
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
“On that day a fountain will be opened to the house of David and the people of Jerusalem, to cleanse them from sin and impurity.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
And on that day, declares the LORD of Hosts, I will erase the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and the spirit of impurity from the land.
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
And on that day every prophet who prophesies will be ashamed of his vision, and he will not put on a hairy cloak in order to deceive.
Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
Behold, a day of the LORD is coming when your plunder will be divided in your presence.
Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
Then the LORD will go out to fight against those nations, as He fights in the day of battle.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half the mountain moving to the north and half to the south.
And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
You will flee by My mountain valley, for it will extend to Azal. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the LORD my God will come, and all the holy ones with Him.
And it shall come to pass in that day, that the light shall not be clear, nor dark:
On that day there will be no light, no cold or frost.
But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
It will be a day known only to the LORD, without day or night; but when evening comes, there will be light.
And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
And on that day living water will flow out from Jerusalem, half of it toward the Eastern Sea and the other half toward the Western Sea, in summer and winter alike.
And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
On that day the LORD will become King over all the earth—the LORD alone, and His name alone.
And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
On that day a great panic from the LORD will come upon them, so that each will seize the hand of another, and the hand of one will rise against the other.
In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD’S house shall be like the bowls before the altar.
On that day, HOLY TO THE LORD will be inscribed on the bells of the horses, and the cooking pots in the house of the LORD will be like the sprinkling bowls before the altar.
Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Indeed, every pot in Jerusalem and Judah will be holy to the LORD of Hosts, and all who sacrifice will come and take some pots and cook in them. And on that day there will no longer be a Canaanite in the house of the LORD of Hosts.
But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ sope:
But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.
Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.
Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?
Yet from the days of your fathers, you have turned away from My statutes and have not kept them. Return to Me, and I will return to you,” says the LORD of Hosts. “But you ask, ‘How can we return?’
And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
“They will be Mine,” says the LORD of Hosts, “on the day when I prepare My treasured possession. And I will spare them as a man spares his own son who serves him.
For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
“For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
Then you will trample the wicked, for they will be ashes under the soles of your feet on the day I am preparing,” says the LORD of Hosts.
Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.
Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,
In those days came John the Baptist, preaching in the wilderness of Judaea,
In those days John the Baptist came, preaching in the wilderness of Judea
And when he had fasted forty days and forty nights, he was afterward an hungred.
After fasting forty days and forty nights, He was hungry.
Give us this day our daily bread.
Give us this day our daily bread.
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’
And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, and the violent lay claim to it.
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades! For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick the heads of grain and eat them.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
For the Son of man is Lord even of the sabbath day.
For the Son of Man is Lord of the Sabbath.”
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath.”
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.
For as Jonah was three days and three nights in the belly of the great fish, so the Son of Man will be three days and three nights in the heart of the earth.
The same day went Jesus out of the house, and sat by the sea side.
That same day Jesus went out of the house and sat by the sea.
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.”
And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved.
And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
He agreed to pay them a denarius for the day and sent them into his vineyard.
And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
About the eleventh hour he went out and found still others standing around. ‘Why have you been standing here all day long doing nothing?’ he asked.
Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
‘These men who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden and the scorching heat of the day.’
And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.”
But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
But what do you think? There was a man who had two sons. He went to the first one and said, ‘Son, go and work today in the vineyard.’
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
That same day the Sadducees, who say there is no resurrection, came to Jesus and questioned Him.
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
No one was able to answer a word, and from that day on no one dared to question Him any further.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
And you say, ‘If we had lived in the days of our fathers, we would not have been partners with them in shedding the blood of the prophets.’
And woe unto them that are with child, and to them that give suck in those days!
How miserable those days will be for pregnant and nursing mothers!
But pray ye that your flight be not in the winter, neither on the sabbath day:
Pray that your flight will not occur in the winter or on the Sabbath.
And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
If those days had not been cut short, nobody would be saved. But for the sake of the elect, those days will be cut short.
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken.’
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
But as the days of Noe were, so shall also the coming of the Son of man be.
As it was in the days of Noah, so will it be at the coming of the Son of Man.
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark.
Watch therefore: for ye know not what hour your Lord doth come.
Therefore keep watch, because you do not know the day on which your Lord will come.
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
The master of that servant will come on a day he does not expect and at an hour he does not anticipate.
Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Therefore keep watch, because you do not know the day or the hour.
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
“You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.”
But they said, Not on the feast day, lest there be an uproar among the people.
“But not during the feast,” they said, “or there may be a riot among the people.”
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
On the first day of the Feast of Unleavened Bread, the disciples came to Jesus and asked, “Where do You want us to prepare for You to eat the Passover?”
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.
I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”
In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.
And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
and declared, “This man said, ‘I am able to destroy the temple of God and rebuild it in three days.’”
Wherefore that field was called, The field of blood, unto this day.
That is why it has been called the Field of Blood to this day.
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
While Pilate was sitting on the judgment seat, his wife sent him this message: “Have nothing to do with that innocent man, for I have suffered terribly in a dream today because of Him.”
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
The next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
“Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and steal Him away and tell the people He has risen from the dead. And this last deception would be worse than the first.”
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
So the guards took the money and did as they were instructed. And this account has been circulated among the Jews to this very day.
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
and He was there for forty days, being tempted by Satan. He was with the wild animals, and the angels ministered to Him.
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.