726 verses contain “Dev” (in the KJV: 354, in the BSB: 496) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But some of them said, He casteth out
devils through
Beelzebub the chief of the
devils.
but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
If
Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out
devils through
Beelzebub.
If
Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.
And if I by
Beelzebub cast out
devils, by whom do your sons cast them out? therefore shall they be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
And he said unto them, Go ye, and tell that fox, Behold, I cast out
devils, and I do cures to day and to
morrow, and the third day I shall be perfected.
But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and
healing people
today and
tomorrow, and on the third day I will reach My
goal.’
But as soon as this thy son was come, which hath
devoured thy living with harlots, thou hast killed for him the
fatted calf.
But when this son of yours returns from
squandering your wealth with prostitutes, you kill the
fattened calf for him!’
No servant can serve two masters: for either he will
hate the one, and love the other; or else he will hold to the one, and
despise the other. Ye cannot serve God and
mammon.
No servant can serve two masters. Either he will
hate the one and love the other, or he will be
devoted to the one and
despise the other. You cannot serve both God and money.”
Which
devour widows’ houses, and for a
shew make long prayers: the same shall receive greater
damnation.
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!”
The people answered and said, Thou hast a devil: who goeth about to kill thee?
“You have a
demon,” the crowd replied. “Who is trying to kill You?”
Ye are of your father the
devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a
liar, and the father of it.
You belong to your father, the
devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to
uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a
liar and the father of lies.
Then answered the Jews, and said unto him, Say we not well that thou art a
Samaritan, and hast a
devil?
The Jews answered Him, “Are we not right to say that You are a
Samaritan and You have a
demon?”
Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
“I do not have a
demon,” Jesus replied, “but I honor My Father, and you dishonor Me.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
“Now we know that You have a
demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that
anyone who keeps Your word will never taste death.
And many of them said, He hath a
devil, and is
mad; why hear ye him?
Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
But others replied, “These are not the words of a man possessed by a
demon. Can a
demon open the eyes of the blind?”
The evening meal was underway, and the
devil had already put into the heart of
Judas, the son of Simon
Iscariot, to
betray Jesus.
And there were dwelling at Jerusalem Jews,
devout men, out of every nation under heaven.
Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven.
And they continued
stedfastly in the apostles’ doctrine and
fellowship, and in breaking of bread, and in prayers.
They
devoted themselves to the apostles’ teaching and to the
fellowship, to the breaking of bread and to prayer.
But we will give ourselves continually to prayer, and to the ministry of the word.
and will
devote ourselves to prayer and to the ministry of the word.”
God-fearing men buried Stephen and
mourned deeply over him.
A
devout man, and one that feared God with all his house, which gave much
alms to the people, and prayed to God
alway.
He and all his household were
devout and God-fearing. He gave generously to the people and prayed to God regularly.
And when the angel which spake unto
Cornelius was departed, he called two of his household servants, and a
devout soldier of them that waited on him continually;
When the angel who spoke to him had gone,
Cornelius called two of his servants and a
devout soldier from among his attendants.
How God
anointed Jesus of
Nazareth with the Holy Ghost and with power: who went about doing good, and
healing all that were
oppressed of the
devil; for God was with him.
how God
anointed Jesus of
Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and
healing all who were
oppressed by the
devil, because God was with Him.
And said, O full of all
subtilty and all mischief, thou child of the
devil, thou enemy of all righteousness,
wilt thou not cease to
pervert the right ways of the Lord?
and said, “O child of the
devil and enemy of all righteousness, you are full of all kinds of
deceit and
trickery! Will you never stop
perverting the straight ways of the Lord?
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and
Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
After the
synagogue was dismissed, many of the Jews and
devout converts to
Judaism followed Paul and
Barnabas, who spoke to them and urged them to continue in the grace of God.
But the Jews
stirred up the
devout and honourable women, and the chief men of the city, and raised persecution against Paul and
Barnabas, and expelled them out of their coasts.
The Jews, however, incited the religious women of prominence and the leading men of the city. They
stirred up persecution against Paul and
Barnabas and drove them out of their district.
And some of them believed, and
consorted with Paul and
Silas; and of the
devout Greeks a great multitude, and of the chief women not a few.
Some of the Jews were persuaded and joined Paul and
Silas, along with a large number of God-fearing Greeks and quite a few leading women.
Therefore disputed he in the
synagogue with the Jews, and with the
devout persons, and in the market daily with them that met with him.
So he reasoned in the
synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
For as I passed by, and
beheld your
devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now
proclaim to you.
Forasmuch then as we are the offspring of God, we ought not to think that the
Godhead is like unto gold, or silver, or stone,
graven by art and man’s
device.
Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.
And one
Ananias, a
devout man according to the law, having a good report of all the Jews which dwelt there,
There a man named
Ananias, a
devout observer of the law who was highly regarded by all the Jews living there,
Be kindly affectioned one to another with brotherly love; in honour
preferring one another;
Be
devoted to one another in brotherly love.
Outdo yourselves in honoring one another.
For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.
This is also why you pay taxes. For the authorities are God’s servants, who
devote themselves to their work.
Do not deprive each other, except by mutual consent and for a time, so you may
devote yourselves to prayer. Then come together again, so that
Satan will not
tempt you through your lack of self-control.
And this I speak for your own profit; not that I may cast a
snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
I am saying this for your own good, not to restrict you, but in order to promote proper
decorum and undivided
devotion to the Lord.
But I say, that the things which the Gentiles sacrifice, they sacrifice to
devils, and not to God: and I would not that ye should have
fellowship with
devils.
No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
You cannot drink the cup of the Lord and the cup of demons too; you cannot
partake in the table of the Lord and the table of demons too.
I
beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of
Achaia, and that they have
addicted themselves to the ministry of the saints,)
You know that Stephanas and his household were the first converts in
Achaia, and they have
devoted themselves to the service of the saints. Now I
urge you, brothers,
Lest
Satan should get an advantage of us: for we are not ignorant of his
devices.
in order that
Satan should not outwit us. For we are not unaware of his schemes.
But
thanks be to God, which put the same earnest care into the heart of
Titus for you.
But
thanks be to God, who put into the heart of
Titus the same
devotion I have for you.
But I fear, lest by any means, as the serpent
beguiled Eve through his
subtilty, so your minds should be corrupted from the simplicity that is in Christ.
I am afraid, however, that just as
Eve was
deceived by the serpent’s
cunning, your minds may be led
astray from your simple and pure
devotion to Christ.
For ye suffer, if a man bring you into
bondage, if a man
devour you, if a man take of you, if a man
exalt himself, if a man
smite you on the face.
In fact, you even put up with
anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.
But I
certify you, brethren, that the gospel which was preached of me is not after man.
For I
certify to you, brothers, that the gospel I preached was not
devised by man.
But if ye
bite and
devour one another, take
heed that ye be not consumed one of another.
But if you keep on
biting and
devouring one another, watch out, or you will be consumed by one another.
Neither give place to the devil.
Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Put on the full
armor of God, so that you can make your stand against the
devil’s schemes.
Continue in prayer, and watch in the same with
thanksgiving;
Neither give
heed to fables and endless
genealogies, which minister questions, rather than godly
edifying which is in faith: so do.
or
devote themselves to myths and endless
genealogies, which promote speculation rather than the
stewardship of God’s work, which is by faith.
He must not be a recent convert, or he may become
conceited and fall under the same
condemnation as the
devil.
Moreover he must have a good report of them which are without; lest he fall into reproach and the
snare of the
devil.
Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the
snare of the
devil.
Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving
heed to
seducing spirits, and doctrines of
devils;
Now the Spirit expressly states that in later times some will
abandon the faith to follow
deceitful spirits and the teachings of demons,
Till I come, give attendance to reading, to
exhortation, to doctrine.
Well reported of for good works; if she have brought up children, if she have
lodged strangers, if she have washed the saints’ feet, if she have relieved the
afflicted, if she have
diligently followed every good work.
and well known for good deeds such as bringing up children,
entertaining strangers, washing the feet of the saints, imparting relief to the
afflicted, and
devoting herself to every good work.
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is
godliness: from such withdraw
thyself.
and constant friction between men of
depraved mind who are
devoid of the truth. These men regard
godliness as a means of gain.
Who concerning the truth have
erred, saying that the resurrection is past already; and overthrow the faith of some.
who have
deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some.
And that they may recover themselves out of the
snare of the
devil, who are taken
captive by him at his will.
Then they will come to their senses and escape the
snare of the
devil, who has taken them
captive to his will.
This is a faithful saying, and these things I will that thou
affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
This saying is
trustworthy. And I want you to
emphasize these things, so that those who have believed God will take care to
devote themselves to good deeds. These things are excellent and profitable for the people.
And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
And our people must also learn to
devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the
devil;
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,
Be not carried about with
divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
Knowing this, that the trying of your faith worketh
patience.
because you know that the testing of your faith
develops perseverance.
Thou believest that there is one God; thou doest well: the
devils also believe, and
tremble.
You believe that God is one. Good for you! Even the demons believe that—and
shudder.
Such wisdom does not come from above, but is earthly, unspiritual,
demonic.
Submit
yourselves therefore to God. Resist the
devil, and he will
flee from you.
Submit
yourselves, then, to God. Resist the
devil, and he will
flee from you.
For we have not followed
cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
For we did not follow
cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
The one who practices sin is of the
devil, because the
devil has been
sinning from the very start. This is why the Son of God was revealed, to destroy the works of the
devil.
In this the children of God are manifest, and the children of the
devil:
whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
By this the children of God are distinguished from the children of the
devil:
Anyone who does not practice righteousness is not of God, nor is
anyone who does not love his brother.
For I
rejoiced greatly, when the brethren came and
testified of the truth that is in thee, even as thou walkest in the truth.
For I was overjoyed when the brothers came and
testified about your
devotion to the truth, in which you continue to walk.
But even the
archangel Michael, when he disputed with the
devil over the body of Moses, did not
presume to bring a
slanderous charge against him, but said, “The Lord
rebuke you!”
These be they who separate themselves,
sensual, having not the Spirit.
These are the ones who cause divisions, who are worldly and devoid of the Spirit.
Fear none of those things which thou shalt suffer: behold, the
devil shall cast some of you into prison, that ye may be tried; and ye shall have
tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Do not fear what you are about to suffer. Look, the
devil is about to throw some of you into prison to test you, and you will suffer
tribulation for ten days. Be faithful even unto death, and I will give you the crown of life.
And the rest of the men which were not killed by these plagues yet
repented not of the works of their hands, that they should not worship
devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
Now the rest of mankind who were not killed by these plagues still did not
repent of the works of their hands. They did not stop worshiping demons and idols of gold, silver, bronze, stone, and wood, which cannot see or hear or walk.
And if any man will
hurt them, fire proceedeth out of their mouth, and
devoureth their enemies: and if any man will
hurt them, he must in this manner be killed.
If
anyone wants to
harm them, fire proceeds from their mouths and
devours their enemies. In this way,
anyone who wants to
harm them must be killed.
And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the
dragon stood before the woman which was ready to be delivered, for to
devour her child as soon as it was born.
His tail swept a third of the stars from the sky,
tossing them to the earth. And the
dragon stood before the woman who was about to give birth, ready to
devour her child as soon as she gave birth.
And the great
dragon was cast out, that old serpent, called the
Devil, and
Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
And the great
dragon was
hurled down—that ancient serpent called the
devil and
Satan, the
deceiver of the whole world. He was
hurled to the earth, and his angels with him.
Therefore
rejoice, ye heavens, and ye that dwell in them.
Woe to the inhabiters of the earth and of the sea! for the
devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Therefore
rejoice, O heavens, and you who dwell in them! But
woe to the earth and the sea; with great
fury the
devil has come down to you, knowing he has only a short time.”
For they are the spirits of
devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God
Almighty.
These are
demonic spirits that perform signs and go out to all the kings of the earth, to
assemble them for battle on the great day of God the
Almighty.
And he
cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the
habitation of
devils, and the hold of every foul spirit, and a
cage of every unclean and
hateful bird.
And he
cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a
lair for demons and a
haunt for every unclean spirit, every unclean bird, and every
detestable beast.
And he laid hold on the
dragon, that old serpent, which is the
Devil, and
Satan, and bound him a thousand years,
He seized the
dragon, that ancient serpent who is the
devil and
Satan, and bound him for a thousand years.
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and
devoured them.
And they marched across the broad
expanse of the earth and surrounded the camp of the saints and the beloved city. But fire came down from heaven and consumed them.
And the
devil that
deceived them was cast into the lake of fire and
brimstone, where the beast and the false prophet are, and shall be
tormented day and night for ever and ever.
And the
devil who had
deceived them was thrown into the lake of fire and sulfur, into which the beast and the false prophet had already been thrown. There they will be
tormented day and night
forever and ever.
I answered and said,
Verily it is a
foolish thought that they both have
devised, for the ground is given unto the wood, and the sea also hath his place to bear his floods.
But unto
Leviathan thou gavest the seventh part, namely, the moist; and hast kept him to be
devoured of whom thou
wilt, and when.
And now, O Lord, behold, these heathen, which have ever been reputed as nothing, have begun to be lords over us, and to
devour us.
So answered I and said,
Swallow then down, O my soul, understanding, and
devour wisdom.
So I considered the world, and, behold, there was
peril because of the
devices that were come into it.
And I
beheld, and, lo, the head upon the right side
devoured it that was upon the left side.
For the sword of the one shall
devour the other: but at the last shall he fall through the sword himself.
And when the young man went down to wash himself, a fish
leaped out of the river, and would have
devoured him.
And he said unto him, Touching the heart and the liver, if a
devil or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the party shall be no more
vexed.
And the
devil shall smell it, and
flee away, and never come again any more: but when thou shalt come to her, rise up both of you, and pray to God which is
merciful, who will have
pity on you, and save you: fear not, for she is appointed unto thee from the beginning; and thou shalt preserve her, and she shall go with thee. Moreover I suppose that she shall bear thee children. Now when Tobias had heard these things, he loved her, and his heart was
effectually joined to her.
Now therefore, lord Holofernes, we will go up, and they shall be a prey to be
devoured of all thine army.
The light and the sun rose up, and the lowly were
exalted, and
devoured the glorious.
And he heard their
devices, and searched out their purposes, and learned that they were about to lay hands upon Artexerxes the king; and so he
certified the king of them.
O Lord, give not thy
sceptre unto them that be nothing, and let them not
laugh at our fall; but turn their
device upon themselves, and make him an example, that hath begun this against us.
Nevertheless through
envy of the
devil came death into the world: and they that do hold of his side do find it.