← Back to the search results for “Doe”
607 verses contain “Doe” (in the KJV: 164, in the BSB: 506) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
When Elijah heard it, he wrapped his face in his cloak and went out and stood at the mouth of the cave. Suddenly a voice came to him and said, “What are you doing here, Elijah?”
And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.
Afterward, the prophet approached the king of Israel and said, “Go and strengthen your position, and take note what you must do, for in the spring the king of Aram will come up against you.”
And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
He answered, “If the LORD does not help you, where can I find help for you? From the threshing floor or the winepress?”
And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house,
And let them deliver it into the hands of the supervisors of those doing the work on the house of the LORD, who in turn are to give it to the workmen repairing the damages to the house of the LORD—
And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
But Joab replied, “May the LORD multiply His troops a hundred times over. My lord the king, are they not all servants of my lord? Why does my lord want to do this? Why should he bring guilt on Israel?”
If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;
When they sin against You—for there is no one who does not sin—and You become angry with them and deliver them to an enemy who takes them as captives to a land far or near,
And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God’s.
And he said, “Listen, all you people of Judah and Jerusalem! Listen, King Jehoshaphat! This is what the LORD says: ‘Do not be afraid or discouraged because of this vast army, for the battle does not belong to you, but to God.
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
And you, Ezra, according to the wisdom of your God which you possess, are to appoint magistrates and judges to judge all the people west of the Euphrates—all who know the laws of your God. And you are to teach these laws to anyone who does not know them.
And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
If anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.
Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
I also shook out the folds of my robe and said, “May God likewise shake out of His house and possession every man who does not keep this promise. May such a man be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the LORD. And the people did as they had promised.
Then Satan answered the LORD, and said, Doth Job fear God for nought?
Satan answered the LORD, “Does Job fear God for nothing?
Which long for death, but it cometh not; and dig for it more than for hid treasures;
who long for death that does not come, and search for it like hidden treasure,
Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;
For distress does not spring from the dust, and trouble does not sprout from the ground.
Which doeth great things and unsearchable; marvellous things without number:
the One who does great and unsearchable things, wonders without number.
Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Does a wild donkey bray over fresh grass, or an ox low over its fodder?
How forcible are right words! but what doth your arguing reprove?
How painful are honest words! But what does your argument prove?
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up.
Doth God pervert judgment? or doth the Almighty pervert justice?
Does God pervert justice? Does the Almighty pervert what is right?
Can the rush grow up without mire? can the flag grow without water?
Does papyrus grow where there is no marsh? Do reeds flourish without water?
He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
He leans on his web, but it gives way; he holds fast, but it does not endure.
Behold, God will not cast away a perfect man, neither will he help the evil doers:
Behold, God does not reject the blameless, nor will He strengthen the hand of evildoers.
Which doeth great things past finding out; yea, and wonders without number.
He does great things beyond searching out, and wonders without number.
Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
If He takes away, who can stop Him? Who dares to ask Him, ‘What are You doing?’
If God will not withdraw his anger, the proud helpers do stoop under him.
God does not restrain His anger; the helpers of Rahab cower beneath Him.
He will not suffer me to take my breath, but filleth me with bitterness.
He does not let me catch my breath, but overwhelms me with bitterness.
Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
Does it please You to oppress me, to reject the work of Your hands and favor the schemes of the wicked?
For he knoweth vain men: he seeth wickedness also; will he not then consider it?
Surely He knows the deceit of men. If He sees iniquity, does He not take note?
But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
But I also have a mind; I am not inferior to you. Who does not know such things as these?
Who knoweth not in all these that the hand of the LORD hath wrought this?
Which of all these does not know that the hand of the LORD has done this?
Doth not the ear try words? and the mouth taste his meat?
Does not the ear test words as the tongue tastes its food?
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Like a flower, he comes forth, then withers away; like a fleeting shadow, he does not endure.
So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
so a man lies down and does not rise. Until the heavens are no more, he will not be awakened or roused from sleep.
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
If his sons receive honor, he does not know it; if they are brought low, he is unaware.
Should a wise man utter vain knowledge, and fill his belly with the east wind?
“Does a wise man answer with empty counsel or fill his belly with the hot east wind?
Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
Indeed, the lamp of the wicked is extinguished; the flame of his fire does not glow.
Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Surely such is the dwelling of the wicked and the place of one who does not know God.”
I called my servant, and he gave me no answer; I intreated him with my mouth.
I call for my servant, but he does not answer, though I implore him with my own mouth.
Why do ye persecute me as God, and are not satisfied with my flesh?
Why do you persecute me as God does? Will you never get enough of my flesh?
How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
How often is the lamp of the wicked put out? Does disaster come upon them? Does God, in His anger, apportion destruction?
For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
For what does he care about his household after him, when the number of his months has run out?
Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him that thou makest thy ways perfect?
Does it delight the Almighty that you are righteous? Does He profit if your ways are blameless?
And thou sayest, How doth God know? can he judge through the dark cloud?
Yet you say: ‘What does God know? Does He judge through thick darkness?
Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
Thick clouds veil Him so He does not see us as He traverses the vault of heaven.’
But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
But He is unchangeable, and who can oppose Him? He does what He desires.
Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
“Why does the Almighty not reserve times for judgment? Why may those who know Him never see His days?
He evil entreateth the barren that beareth not: and doeth not good to the widow.
They prey on the barren and childless, and show no kindness to the widow.
Is there any number of his armies? and upon whom doth not his light arise?
Can His troops be numbered? On whom does His light not rise?
Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
If even the moon does not shine, and the stars are not pure in His sight,
But where shall wisdom be found? and where is the place of understanding?
But where can wisdom be found, and where does understanding dwell?
Whence then cometh wisdom? and where is the place of understanding?
From where then does wisdom come, and where does understanding dwell?
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Does not disaster come to the unjust and calamity to the workers of iniquity?
Doth not he see my ways, and count all my steps?
Does He not see my ways and count my every step?
Lo, all these things worketh God oftentimes with man,
Behold, all these things God does to a man, two or even three times,
Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
Indeed, it is true that God does not act wickedly, and the Almighty does not pervert justice.
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
who is not partial to princes and does not favor rich over poor? For they are all the work of His hands.
For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
For you ask, ‘What does it profit me, and what benefit do I gain apart from sin?’
If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
If you sin, what do you accomplish against Him? If you multiply your transgressions, what do you do to Him?
If thou be righteous, what givest thou him? or what receiveth he of thine hand?
If you are righteous, what do you give Him, or what does He receive from your hand?
There they cry, but none giveth answer, because of the pride of evil men.
There they cry out, but He does not answer, because of the pride of evil men.
Surely God will not hear vanity, neither will the Almighty regard it.
Surely God does not listen to empty pleas, and the Almighty does not take note of it.
He preserveth not the life of the wicked: but giveth right to the poor.
He does not keep the wicked alive, but He grants justice to the afflicted.
He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.
He does not take His eyes off the righteous, but He enthrones them with kings and exalts them forever.
After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.
Then there comes a roaring sound; He thunders with His majestic voice. He does not restrain the lightning when His voice resounds.
God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.
God thunders wondrously with His voice; He does great things we cannot comprehend.
Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
The Almighty is beyond our reach; He is exalted in power! In His justice and great righteousness He does not oppress.
Hath the rain a father? or who hath begotten the drops of dew?
Does the rain have a father? Who has begotten the drops of dew?
Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?
From whose womb does the ice emerge? Who gives birth to the frost from heaven,
Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?
“Do you know when mountain goats give birth? Have you watched the doe bear her fawn?
He mocketh at fear, and is not affrighted; neither turneth he back from the sword.
He laughs at fear, frightened of nothing; he does not turn back from the sword.
Doth the hawk fly by thy wisdom, and stretch her wings toward the south?
Does the hawk take flight by your understanding and spread his wings toward the south?
Doth the eagle mount up at thy command, and make her nest on high?
Does the eagle soar at your command and make his nest on high?
The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
The sword that reaches him has no effect, nor does the spear or dart or arrow.
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.
And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.
If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
If one does not repent, God will sharpen His sword; He has bent and strung His bow.
When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
For the Avenger of bloodshed remembers; He does not ignore the cry of the afflicted.
The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
In his pride the wicked man does not seek Him; in all his schemes there is no God.
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
The fool says in his heart, “There is no God.” They are corrupt; their acts are vile. There is no one who does good.
They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
All have turned away, they have together become corrupt; there is no one who does good, not even one.
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
who has no slander on his tongue, who does no harm to his neighbor, who casts no scorn on his friend,
In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.
who despises the vile but honors those who fear the LORD, who does not revise a costly oath,
He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.
He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.
O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer.
Love the LORD, all His saints. The LORD preserves the faithful, but fully repays the arrogant.
Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Blessed is the man whose iniquity the LORD does not count against him, in whose spirit there is no deceit.
By this I know that thou favourest me, because mine enemy doth not triumph over me.
By this I know that You delight in me, for my enemy does not triumph over me.
For I will not trust in my bow, neither shall my sword save me.
For I do not trust in my bow, nor does my sword save me.
Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.
Though in his lifetime he blesses his soul— and men praise you when you prosper—
The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
The fool says in his heart, “There is no God.” They are corrupt; their ways are vile. There is no one who does good.
Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
All have turned away, they have together become corrupt; there is no one who does good, not even one.
For the LORD heareth the poor, and despiseth not his prisoners.
For the LORD listens to the needy and does not despise His captive people.
Blessed be the LORD God, the God of Israel, who only doeth wondrous things.
Blessed be the LORD God, the God of Israel, who alone does marvelous deeds.
And they say, How doth God know? and is there knowledge in the most High?
The wicked say, “How can God know? Does the Most High have knowledge?”
O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
Why have You rejected us forever, O God? Why does Your anger smolder against the sheep of Your pasture?
Thou art the God that doest wonders: thou hast declared thy strength among the people.
You are the God who works wonders; You display Your strength among the peoples.
For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
He remembered that they were but flesh, a passing breeze that does not return.
For thou art great, and doest wondrous things: thou art God alone.
For You are great and perform wonders; You alone are God.
A brutish man knoweth not; neither doth a fool understand this.
A senseless man does not know, and a fool does not understand,
Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
They say, “The LORD does not see; the God of Jacob pays no heed.”
He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
He who admonishes the nations, does He not discipline? He who teaches man, does He lack knowledge?