45 verses contain “Doubt” (in the KJV: 40, in the BSB: 11) — showing 1–45
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he knew it, and said, It is my son’s coat; an evil beast hath
devoured him; Joseph is without
doubt rent in pieces.
His father recognized it and said, “It is my son’s
robe! A
vicious animal has
devoured him. Joseph has surely been
torn to pieces!”
Doubtless ye shall not come into the land, concerning which I
sware to make you dwell therein, save
Caleb the son of Jephunneh, and Joshua the son of
Nun.
Surely none of you will enter the land in which I
swore to settle you, except
Caleb son of Jephunneh and Joshua son of
Nun.
And thy life shall
hang in
doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
So your life will
hang in
doubt before you, and you will be afraid night and day, never certain of
survival.
And David enquired of the LORD, saying, Shall I go up to the Philistines?
wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will
doubtless deliver the Philistines into thine hand.
So David inquired of the LORD, “Should I go up against the Philistines? Will You deliver them into my hand?” “Go,” replied the LORD, “for I will surely deliver the Philistines into your hand.”
No doubt but ye are the people, and wisdom shall die with you.
“Truly then you are the people with whom wisdom itself will die!
He that goeth forth and weepeth, bearing precious seed, shall
doubtless come again with
rejoicing, bringing his
sheaves with him.
He who goes out
weeping, bearing a
trail of seed, will surely return with shouts of joy, carrying
sheaves of grain.
Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our
redeemer; thy name is from
everlasting.
Yet You are our Father, though Abraham does not know us and Israel does not acknowledge us. You, O LORD, are our Father; our
Redeemer from
Everlasting is Your name.
Forasmuch as an excellent spirit, and knowledge, and understanding,
interpreting of dreams, and
shewing of hard sentences, and
dissolving of
doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will
shew the interpretation.
did this because Daniel, the one he named Belteshazzar, was found to have an extraordinary spirit, as well as knowledge, understanding, and the ability to
interpret dreams, explain
riddles, and
solve difficult problems.
Summon Daniel, therefore, and he will give you the interpretation.”
And I have heard of thee, that thou canst make interpretations, and
dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
But I have heard about you, that you are able to give interpretations and
solve difficult problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”
And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore
didst thou
doubt?
Immediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?”
Jesus answered and said unto them,
Verily I say unto you, If ye have faith, and
doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
And when they saw him, they worshipped him: but some doubted.
When they saw Him, they worshiped Him, but some doubted.
For
verily I say unto you, That
whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not
doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have
whatsoever he saith.
“Truly I tell you that if
anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no
doubt in his heart but believes that it will happen, it will be done for him.
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
And do not be concerned about what you will eat or drink. Do not
worry about it.
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
“Why are you troubled,” Jesus asked, “and why do doubts arise in your hearts?
Then came the Jews round about him, and said unto him, How long
dost thou make us to
doubt? If thou be the Christ, tell us plainly.
So the Jews gathered around Him and demanded, “How long will You keep us in
suspense? If You are the Christ, tell us plainly.”
Then the disciples looked one on another, doubting of whom he spake.
The disciples looked at one another,
perplexed as to which of them He meant.
Then saith he to Thomas, reach
hither thy finger, and behold my hands; and reach
hither thy hand, and thrust it into my side: and be not faithless, but believing.
Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.”
And they were all
amazed, and were in
doubt, saying one to another, What meaneth this?
Now when the high priest and the captain of the temple and the chief priests heard these things, they
doubted of them
whereunto this would grow.
When the captain of the temple guard and the chief priests heard this account, they were
perplexed as to what was happening.
Now while Peter
doubted in himself what this vision which he had seen should mean, behold, the men which were sent from
Cornelius had made
enquiry for Simon’s house, and stood before the gate,
While Peter was
puzzling over the meaning of the vision, the men sent by
Cornelius found Simon’s house and approached the gate.
Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
And the spirit
bade me go with them, nothing
doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:
The Spirit told me to
accompany them without
hesitation. These six brothers also went with me, and we entered the man’s home.
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Since I was at a loss as to how to
investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.
And when the barbarians saw the
venomous beast
hang on his hand, they said among themselves, No
doubt this man is a murderer, whom, though he hath escaped the sea, yet
vengeance suffereth not to live.
When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”
Him that is weak in the faith receive ye, but not to doubtful disputations.
Accept him whose faith is weak, without passing judgment on his opinions.
And he that
doubteth is
damned if he eat, because he eateth not of faith: for
whatsoever is not of faith is sin.
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
If I be not an apostle unto others, yet
doubtless I am to you: for the seal of mine
apostleship are ye in the Lord.
Even if I am not an apostle to others, surely I am to you. For you are the seal of my
apostleship in the Lord.
Or saith he it altogether for our sakes? For our sakes, no
doubt, this is written: that he that ploweth should
plow in hope; and that he that thresheth in hope should be
partaker of his hope.
Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the
plowman plows and the
thresher threshes, they should also expect to share in the harvest.
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
I must go on
boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
I desire to be present with you now, and to change my voice; for I stand in doubt of you.
how I wish I could be with you now and change my tone, because I am
perplexed about you.
Yea doubtless, and I count all things but loss for the
excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may
win Christ,
More than that, I count all things as loss compared to the
surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them
rubbish, that I may gain Christ
I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
Therefore I want the men everywhere to pray, lifting up holy hands, without anger or
dissension.
But let him ask in faith, nothing
wavering. For he that wavereth is like a wave of the sea driven with the wind and
tossed.
But he must ask in faith, without
doubting, because he who
doubts is like a wave of the sea,
blown and
tossed by the wind.
We have also a more sure word of prophecy;
whereunto ye do well that ye take
heed, as unto a light that shineth in a dark place, until the day
dawn, and the day star arise in your hearts:
We also have the word of the prophets as confirmed beyond
doubt. And you will do well to pay attention to it, as to a lamp
shining in a dark place, until the day dawns and the morning star rises in your hearts.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
And indeed, have mercy on those who doubt;
Be ye not afraid neither doubt; for God is your guide,
Keep thee far from the man that hath power to kill; so shalt thou not doubt the fear of death: and if thou come unto him, make no fault, lest he take away thy life presently: remember that thou goest in the midst of snares, and that thou walkest upon the battlements of the city.
When a man hath done, then he beginneth; and when he leaveth off, then he shall be doubtful.
Doubtless I will
avenge my nation, and the sanctuary, and our wives, and our children: for all the heathen are gathered to destroy us of very
malice.
If thou hast any enemy or
traitor, send him thither, and thou shalt receive him well
scourged, if he escape with his life: for in that place, no
doubt; there is an
especial power of God.
But
doubtless the
Creator of the world, who formed the generation of man, and found out the beginning of all things, will also of his own mercy give you breath and life again, as ye now regard not your own
selves for his laws’ sake.