426 verses contain “Flesh” (in the KJV: 417, in the BSB: 179) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD God caused a deep sleep to fall upon Adam and he
slept: and he took one of his ribs, and closed up the
flesh instead thereof;
So the LORD God caused the man to fall into a deep sleep, and while he
slept, He took one of the man’s ribs and closed up the area with
flesh.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”
Therefore shall a man leave his father and his mother, and shall
cleave unto his wife: and they shall be one
flesh.
For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
And the LORD said, My spirit shall not always
strive with man, for that he also is
flesh: yet his days shall be an hundred and twenty years.
So the LORD said, “My Spirit will not
contend with man
forever, for he is
mortal; his days shall be 120 years.”
And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways.
And God said unto
Noah, The end of all
flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Then God said to
Noah, “The end of all living creatures has come before Me, because through them the earth is full of violence. Now behold, I will destroy both them and the earth.
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
And behold, I will bring floodwaters upon the earth to destroy every creature under the heavens that has the breath of life. Everything on the earth will perish.
And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
And you are to bring two of every living creature into the ark—male and female—to keep them alive with you.
And they went in unto
Noah into the ark, two and two of all
flesh, wherein is the breath of life.
They came to
Noah to enter the ark, two by two of every creature with the breath of life.
And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
And they entered, the male and female of every living thing, as God had commanded
Noah. Then the LORD shut him in.
And all
flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every
creeping thing that creepeth upon the earth, and every man:
And every living thing that moved upon the earth perished—birds,
livestock, animals, every creature that swarms upon the earth, and all mankind.
Bring forth with thee every living thing that is with thee, of all
flesh, both of fowl, and of cattle, and of every
creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
Bring out all the living creatures that are with you—birds,
livestock, and everything that crawls upon the ground—so that they can spread out over the earth and be fruitful and multiply upon it.”
But flesh with the life thereof, which is the blood thereof, shall ye not eat.
But you must not eat meat with its
lifeblood still in it.
And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
And I establish My covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.”
And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
I will remember My covenant between Me and you and every living creature of every kind. Never again will the waters become a flood to destroy all life.
And the bow shall be in the cloud; and I will look upon it, that I may remember the
everlasting covenant between God and every living creature of all
flesh that is upon the earth.
And whenever the
rainbow appears in the clouds, I will see it and remember the
everlasting covenant between God and every living creature of every kind that is on the earth.”
And God said unto
Noah, This is the
token of the covenant, which I have established between me and all
flesh that is upon the earth.
So God said to
Noah, “This is the sign of the covenant that I have established between Me and every creature on the earth.”
You are to
circumcise the
flesh of your
foreskin, and this will be a sign of the covenant between Me and you.
He that is born in thy house, and he that is bought with thy money, must needs be
circumcised: and my covenant shall be in your
flesh for an
everlasting covenant.
Whether they are born in your household or purchased, they must be
circumcised. My covenant in your
flesh will be an
everlasting covenant.
But if any male is not
circumcised, he will be cut off from his people; he has broken My covenant.”
And Abraham took
Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and
circumcised the
flesh of their
foreskin in the
selfsame day, as God had said unto him.
On that very day Abraham took his son
Ishmael and all those born in his household or purchased with his money—every male among the members of Abraham’s household—and he
circumcised them, just as God had told him.
And
Laban said to him, Surely thou art my bone and my
flesh. And he abode with him the space of a month.
Then
Laban declared, “You are indeed my own
flesh and blood.” After Jacob had stayed with him a month,
Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
Come, let us sell him to the
Ishmaelites and not lay a hand on him; for he is our brother, our own
flesh.” And they agreed.
Yet within three days shall Pharaoh lift up thy head from off thee, and shall
hang thee on a tree; and the birds shall eat thy
flesh from off thee.
Within three days Pharaoh will lift off your head and
hang you on a tree. Then the birds will eat the
flesh of your body.”
And he said, Put thine hand into thy
bosom again. And he put his hand into his
bosom again; and
plucked it out of his
bosom, and, behold, it was turned again as his other
flesh.
“Put your hand back inside your
cloak,” said the LORD. So Moses put his hand back inside his
cloak, and when he took it out, it was restored, like the rest of his skin.
And they shall eat the
flesh in that night,
roast with fire, and
unleavened bread; and with bitter herbs they shall eat it.
They are to eat the meat that night,
roasted over the fire, along with
unleavened bread and bitter herbs.
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.
And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
“If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and
ate our fill of bread, but you have brought us into this desert to
starve this whole assembly to death!”
And Moses said, This shall be, when the LORD shall give you in the evening
flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye
murmur against him: and what are we? your murmurings are not against us, but against the LORD.
And Moses added, “The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your
grumbling against Him. Who are we? Your grumblings are not against us but against the LORD.”
I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.
“I have heard the
grumbling of the Israelites. Tell them, ‘At
twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.’”
If an ox
gore a man or a woman, that they die: then the ox shall be surely stoned, and his
flesh shall not be eaten; but the owner of the ox shall be
quit.
If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.
And ye shall be holy men unto me: neither shall ye eat any
flesh that is
torn of beasts in the field; ye shall cast it to the dogs.
You are to be My holy people. You must not eat the meat of a
mauled animal found in the field; you are to throw it to the dogs.
And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
Make all its utensils of bronze—its pots for removing ashes, its shovels, its
sprinkling bowls, its meat forks, and its firepans.
And thou shalt make them linen
breeches to cover their nakedness; from the loins even unto the thighs they shall reach:
Make linen undergarments to cover their bare
flesh, extending from
waist to
thigh.
But the
flesh of the
bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.
You are to take the ram of
ordination and
boil its
flesh in a holy place.
And Aaron and his sons shall eat the
flesh of the ram, and the bread that is in the
basket, by the door of the tabernacle of the congregation.
At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the
basket.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if any of the meat of
ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred.
Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
It must not be used to
anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you.
And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.
He made all the altar’s utensils of bronze—its pots, shovels,
sprinkling bowls, meat forks, and firepans.
And the skin of the
bullock, and all his
flesh, with his head, and with his legs, and his inwards, and his dung,
But the hide of the bull and all its
flesh, with its head and legs and its
entrails and dung—
And the priest shall put on his linen garment, and his linen
breeches shall he put upon his
flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
And the priest shall put on his linen
robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
Whatsoever shall touch the
flesh thereof shall be holy: and when there is
sprinkled of the blood thereof upon any garment, thou shalt wash that
whereon it was
sprinkled in the holy place.
Anything that touches its
flesh will become holy, and if any of the blood is
spattered on a garment, you must wash it in a holy place.
And the
flesh of the sacrifice of his peace offerings for
thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
The meat of the sacrifice of his peace offering of
thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
But any meat of the sacrifice remaining until the third day must be burned up.
And if any of the
flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an
abomination, and the soul that eateth of it shall bear his iniquity.
If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an
abomination, and the one who eats of it shall bear his iniquity.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat,
anyone who is
ceremonially clean may eat it.
But the soul that eateth of the
flesh of the sacrifice of peace offerings, that
pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
But if
anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any
abominable unclean thing, and eat of the
flesh of the sacrifice of peace offerings, which
pertain unto the LORD, even that soul shall be cut off from his people.
If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean,
detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
But the
bullock, and his hide, his
flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.
And Moses said unto Aaron and to his sons,
Boil the
flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the
basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
And Moses said to Aaron and his sons, “
Boil the meat at the entrance to the Tent of Meeting and eat it there with the bread that is in the
basket of
ordination offerings, as I commanded, saying, ‘Aaron and his sons are to eat it.’
And that which remaineth of the flesh and of the bread shall ye burn with fire.
Then you must burn up the remainder of the meat and bread.
And the flesh and the hide he burnt with fire without the camp.
But he burned up the flesh and the hide outside the camp.
Of their
flesh shall ye not eat, and their
carcase shall ye not touch; they are unclean to you.
You must not eat their meat or touch their
carcasses; they are unclean for you.
They shall be even an
abomination unto you; ye shall not eat of their
flesh, but ye shall have their carcases in
abomination.
When a man shall have in the skin of his
flesh a rising, a
scab, or a bright spot, and it be in the skin of his
flesh like the plague of
leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
“When someone has a swelling or
rash or bright spot on his skin that could become an
infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
And the priest shall look on the plague in the skin of the
flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his
flesh, it is a plague of
leprosy: and the priest shall look on him, and
pronounce him unclean.
The priest is to examine the
infection on his skin, and if the hair in the
infection has turned white and the
sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must
pronounce him unclean.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall
isolate the
infected person for seven days.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
It is an old
leprosy in the skin of his
flesh, and the priest shall
pronounce him unclean, and shall not shut him up: for he is unclean.
it is a
chronic skin disease and the priest must
pronounce him unclean. He need not
isolate him, for he is unclean.
Then the priest shall consider: and, behold, if the
leprosy have covered all his
flesh, he shall
pronounce him clean that hath the plague: it is all turned white: he is clean.
the priest shall examine him, and if the disease has covered his entire body, he is to
pronounce the
infected person clean. Since it has all turned white, he is clean.
But when raw flesh appeareth in him, he shall be unclean.
But whenever raw flesh appears on someone, he will be unclean.
And the priest shall see the raw
flesh, and
pronounce him to be unclean: for the raw
flesh is unclean: it is a
leprosy.
When the priest sees the raw
flesh, he must
pronounce him unclean. The raw
flesh is unclean; it is a skin disease.
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
But if the raw flesh changes and turns white, he must go to the priest.
The
flesh also, in which, even in the skin thereof, was a
boil, and is
healed,
When a
boil appears on someone’s skin and it heals,
Or if there be any
flesh, in the skin
whereof there is a hot burning, and the quick
flesh that burneth have a white bright spot, somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
When a man or a woman has white spots on the skin,
Then the priest shall look: and, behold, if the bright spots in the skin of their
flesh be
darkish white; it is a
freckled spot that groweth in the skin; he is clean.
the priest shall examine them, and if the spots are dull white, it is a
harmless rash that has broken out on the skin; the person is clean.
Then the priest shall look upon it: and, behold, if the rising of the
sore be white reddish in his
bald head, or in his
bald forehead, as the
leprosy appeareth in the skin of the
flesh;
The priest is to examine him, and if the swelling of the
infection on his
bald head or
forehead is reddish-white like a skin disease,
But it shall be on the seventh day, that he shall
shave all his hair off his head and his
beard and his eyebrows, even all his hair he shall
shave off: and he shall wash his clothes, also he shall wash his
flesh in water, and he shall be clean.
On the seventh day he must
shave off all his hair—his head, his
beard, his eyebrows, and the rest of his hair. He must wash his clothes and
bathe himself with water, and he will be clean.
Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
And he that toucheth the
flesh of him that hath the issue shall wash his clothes, and
bathe himself in water, and be unclean until the even.
Whoever touches the body of the man with a discharge must wash his clothes and
bathe with water, and he will be unclean until evening.
And when he that hath an issue is
cleansed of his issue; then he shall number to himself seven days for his
cleansing, and wash his clothes, and
bathe his
flesh in running water, and shall be clean.
When the man has been
cleansed from his discharge, he must count off seven days for his
cleansing, wash his clothes, and
bathe himself in fresh water, and he shall be clean.
And if any man’s seed of
copulation go out from him, then he shall wash all his
flesh in water, and be unclean until the even.
When a man has an
emission of
semen, he must
bathe his whole body with water, and he will be unclean until evening.
And if a woman have an issue, and her issue in her
flesh be blood, she shall be put apart seven days: and
whosoever toucheth her shall be unclean until the even.
When a woman has a discharge consisting of blood from her body, she will be unclean due to her
menstruation for seven days, and
anyone who touches her will be unclean until evening.
He shall put on the holy linen coat, and he shall have the linen
breeches upon his
flesh, and shall be
girded with a linen
girdle, and with the linen
mitre shall he be
attired: these are holy garments; therefore shall he wash his
flesh in water, and so put them on.
He is to wear the sacred linen
tunic, with linen undergarments. He must
tie a linen
sash around him and put on the linen
turban. These are holy garments, and he must
bathe himself with water before he wears them.
And he shall wash his
flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an
atonement for himself, and for the people.
He is to
bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make
atonement for himself and for the people.
And he that let go the goat for the
scapegoat shall wash his clothes, and
bathe his
flesh in water, and afterward come into the camp.
The man who released the goat as the
scapegoat must wash his clothes and
bathe himself with water; afterward he may reenter the camp.
And the
bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make
atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their
flesh, and their dung.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make
atonement, must be taken outside the camp; and their hides,
flesh, and dung must be burned up.
And he that burneth them shall wash his clothes, and
bathe his
flesh in water, and afterward he shall come into the camp.
The one who burns them must wash his clothes and
bathe himself with water, and afterward he may reenter the camp.
For the life of the
flesh is in the blood: and I have given it to you upon the altar to make an
atonement for your souls: for it is the blood that maketh an
atonement for the soul.
For the life of the
flesh is in the blood, and I have given it to you to make
atonement for your souls upon the altar; for it is the blood that makes
atonement for the soul.
For it is the life of all
flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of
flesh: for the life of all
flesh is the blood thereof:
whosoever eateth it shall be cut off.
For the life of all
flesh is its blood. Therefore I have told the Israelites, ‘You must not eat the blood of any living thing, because the life of all
flesh is its blood;
whoever eats it must be cut off.’
But if he wash them not, nor
bathe his
flesh; then he shall bear his iniquity.
But if he does not wash his clothes and
bathe himself, then he shall bear his iniquity.”
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
You must not make any cuts in your bodies for the dead or put
tattoo marks on
yourselves. I am the LORD.
They shall not make
baldness upon their head, neither shall they
shave off the corner of their
beard, nor make any cuttings in their
flesh.
Priests must not make
bald spots on their heads,
shave off the edges of their beards, or make cuts in their bodies.
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.
And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
You will eat the flesh of your own sons and daughters.
And they shall put upon it all the vessels thereof,
wherewith they minister about it, even the censers, the
fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers skins, and put to the
staves of it.
and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and
sprinkling bowls—all the
equipment of the altar. They are to spread over it a covering of fine leather and
insert the poles.
And thus shalt thou do unto them, to
cleanse them:
Sprinkle water of
purifying upon them, and let them
shave all their
flesh, and let them wash their clothes, and so make themselves clean.
And the
mixt multitude that was among them fell a
lusting: and the children of Israel also
wept again, and said, Who shall give us
flesh to eat?
Meanwhile, the
rabble among them had a strong
craving for other food, and again the Israelites
wept and said, “Who will feed us meat?
Whence should I have
flesh to give unto all this people? for they
weep unto me, saying, Give us
flesh, that we may eat.
Where can I get meat for all these people? For they keep crying out to me, ‘Give us meat to eat!’
And say thou unto the people,
Sanctify yourselves against to
morrow, and ye shall eat
flesh: for ye have
wept in the ears of the LORD, saying, Who shall give us
flesh to eat? for it was well with us in Egypt: therefore the LORD will give you
flesh, and ye shall eat.
And say to the people:
Consecrate yourselves for
tomorrow, and you will eat meat, because you have
cried out in the hearing of the LORD, saying: ‘Who will feed us meat? For we were better off in Egypt!’ Therefore the LORD will give you meat, and you will eat.
And Moses said, The people, among whom I am, are six hundred thousand
footmen; and thou hast said, I will give them
flesh, that they may eat a whole month.
But Moses replied, “Here I am among 600,000 men on foot, yet You say, ‘I will give them meat, and they will eat for a month.’
And while the
flesh was yet between their teeth,
ere it was
chewed, the wrath of the LORD was
kindled against the people, and the LORD
smote the people with a very great plague.
But while the meat was still between their teeth, before it was
chewed, the anger of the LORD burned against the people, and the LORD struck them with a severe plague.
Let her not be as one dead, of whom the
flesh is half consumed when he cometh out of his mother’s
womb.
Please do not let her be like a
stillborn infant whose
flesh is half consumed when he comes out of his mother’s
womb.”
And they fell upon their faces, and said, O God, the God of the spirits of all
flesh, shall one man sin, and
wilt thou be
wroth with all the congregation?
But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all
flesh, when one man sins, will You be
angry with the whole congregation?”