← Back to the search results for “Flesh”
426 verses contain “Flesh” (in the KJV: 417, in the BSB: 179) — showing 1–100
« Previous 1 2 3 … 5 Next »
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD God caused a deep sleep to fall upon Adam and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
So the LORD God caused the man to fall into a deep sleep, and while he slept, He took one of the man’s ribs and closed up the area with flesh.
And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
And the man said: “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for out of man she was taken.”
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.
And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
So the LORD said, “My Spirit will not contend with man forever, for he is mortal; his days shall be 120 years.”
And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways.
And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Then God said to Noah, “The end of all living creatures has come before Me, because through them the earth is full of violence. Now behold, I will destroy both them and the earth.
And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
And behold, I will bring floodwaters upon the earth to destroy every creature under the heavens that has the breath of life. Everything on the earth will perish.
And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
And you are to bring two of every living creature into the ark—male and female—to keep them alive with you.
And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
They came to Noah to enter the ark, two by two of every creature with the breath of life.
And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
And they entered, the male and female of every living thing, as God had commanded Noah. Then the LORD shut him in.
And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
And every living thing that moved upon the earth perished—birds, livestock, animals, every creature that swarms upon the earth, and all mankind.
Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
Bring out all the living creatures that are with you—birds, livestock, and everything that crawls upon the ground—so that they can spread out over the earth and be fruitful and multiply upon it.”
But flesh with the life thereof, which is the blood thereof, shall ye not eat.
But you must not eat meat with its lifeblood still in it.
And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
And I establish My covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.”
And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
I will remember My covenant between Me and you and every living creature of every kind. Never again will the waters become a flood to destroy all life.
And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
And whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and every living creature of every kind that is on the earth.”
And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
So God said to Noah, “This is the sign of the covenant that I have established between Me and every creature on the earth.”
And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
You are to circumcise the flesh of your foreskin, and this will be a sign of the covenant between Me and you.
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
Whether they are born in your household or purchased, they must be circumcised. My covenant in your flesh will be an everlasting covenant.
And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
But if any male is not circumcised, he will be cut off from his people; he has broken My covenant.”
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham’s house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
On that very day Abraham took his son Ishmael and all those born in his household or purchased with his money—every male among the members of Abraham’s household—and he circumcised them, just as God had told him.
And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
So Abraham was ninety-nine years old when he was circumcised,
And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
and his son Ishmael was thirteen;
And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
Then Laban declared, “You are indeed my own flesh and blood.” After Jacob had stayed with him a month,
Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
Come, let us sell him to the Ishmaelites and not lay a hand on him; for he is our brother, our own flesh.” And they agreed.
Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Within three days Pharaoh will lift off your head and hang you on a tree. Then the birds will eat the flesh of your body.”
And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
“Put your hand back inside your cloak,” said the LORD. So Moses put his hand back inside his cloak, and when he took it out, it was restored, like the rest of his skin.
And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
They are to eat the meat that night, roasted over the fire, along with unleavened bread and bitter herbs.
In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.
And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
“If only we had died by the LORD’s hand in the land of Egypt!” they said. “There we sat by pots of meat and ate our fill of bread, but you have brought us into this desert to starve this whole assembly to death!”
And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.
And Moses added, “The LORD will give you meat to eat this evening and bread to fill you in the morning, for He has heard your grumbling against Him. Who are we? Your grumblings are not against us but against the LORD.”
I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.
“I have heard the grumbling of the Israelites. Tell them, ‘At twilight you will eat meat, and in the morning you will be filled with bread. Then you will know that I am the LORD your God.’”
If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.
And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.
And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
Make all its utensils of bronze—its pots for removing ashes, its shovels, its sprinkling bowls, its meat forks, and its firepans.
And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:
Make linen undergarments to cover their bare flesh, extending from waist to thigh.
But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
But burn the flesh of the bull and its hide and dung outside the camp; it is a sin offering.
And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
You are to take the ram of ordination and boil its flesh in a holy place.
And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.
At the entrance to the Tent of Meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket.
And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
And if any of the meat of ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred.
Upon man’s flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
It must not be used to anoint an ordinary man, and you must not make anything like it with the same formula. It is holy, and it must be holy to you.
And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.
He made all the altar’s utensils of bronze—its pots, shovels, sprinkling bowls, meat forks, and firepans.
And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,
But the hide of the bull and all its flesh, with its head and legs and its entrails and dung—
And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
But any meat of the sacrifice remaining until the third day must be burned up.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat, anyone who is ceremonially clean may eat it.
But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.
Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.
And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
And Moses said to Aaron and his sons, “Boil the meat at the entrance to the Tent of Meeting and eat it there with the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons are to eat it.’
And that which remaineth of the flesh and of the bread shall ye burn with fire.
Then you must burn up the remainder of the meat and bread.
And the flesh and the hide he burnt with fire without the camp.
But he burned up the flesh and the hide outside the camp.
Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
You must not eat their meat or touch their carcasses; they are unclean for you.
They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
They shall be an abomination to you; you must not eat their meat, and you must detest their carcasses.
And in the eighth day the flesh of his foreskin shall be circumcised.
And on the eighth day the flesh of the boy’s foreskin is to be circumcised.
When a man shall have in the skin of his flesh a rising, a scab, or a bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
“When someone has a swelling or rash or bright spot on his skin that could become an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
the priest shall examine him, and if the disease has covered his entire body, he is to pronounce the infected person clean. Since it has all turned white, he is clean.
But when raw flesh appeareth in him, he shall be unclean.
But whenever raw flesh appears on someone, he will be unclean.
And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
When the priest sees the raw flesh, he must pronounce him unclean. The raw flesh is unclean; it is a skin disease.
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
But if the raw flesh changes and turns white, he must go to the priest.
The flesh also, in which, even in the skin thereof, was a boil, and is healed,
When a boil appears on someone’s skin and it heals,
Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
When a man or a woman has white spots on the skin,
Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.
Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,
But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
On the seventh day he must shave off all his hair—his head, his beard, his eyebrows, and the rest of his hair. He must wash his clothes and bathe himself with water, and he will be clean.
Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
“Say to the Israelites, ‘When any man has a bodily discharge, the discharge is unclean.
And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.
And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
Whoever touches the body of the man with a discharge must wash his clothes and bathe with water, and he will be unclean until evening.
And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.
And if any man’s seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
When a man has an emission of semen, he must bathe his whole body with water, and he will be unclean until evening.
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them.
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.
And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
The man who released the goat as the scapegoat must wash his clothes and bathe himself with water; afterward he may reenter the camp.
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
The one who burns them must wash his clothes and bathe himself with water, and afterward he may reenter the camp.
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
For the life of the flesh is in the blood, and I have given it to you to make atonement for your souls upon the altar; for it is the blood that makes atonement for the soul.
For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
For the life of all flesh is its blood. Therefore I have told the Israelites, ‘You must not eat the blood of any living thing, because the life of all flesh is its blood; whoever eats it must be cut off.’
But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.
But if he does not wash his clothes and bathe himself, then he shall bear his iniquity.”
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
You must not make any cuts in your bodies for the dead or put tattoo marks on yourselves. I am the LORD.
They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
Priests must not make bald spots on their heads, shave off the edges of their beards, or make cuts in their bodies.
The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.
And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
You will eat the flesh of your own sons and daughters.
And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers skins, and put to the staves of it.
and place on it all the vessels used to serve there: the firepans, meat forks, shovels, and sprinkling bowls—all the equipment of the altar. They are to spread over it a covering of fine leather and insert the poles.
And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.
This is what you must do to cleanse them: Sprinkle them with the water of purification. Have them shave their whole bodies and wash their clothes, and so purify themselves.
And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
Meanwhile, the rabble among them had a strong craving for other food, and again the Israelites wept and said, “Who will feed us meat?
Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
Where can I get meat for all these people? For they keep crying out to me, ‘Give us meat to eat!’
And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.
And say to the people: Consecrate yourselves for tomorrow, and you will eat meat, because you have cried out in the hearing of the LORD, saying: ‘Who will feed us meat? For we were better off in Egypt!’ Therefore the LORD will give you meat, and you will eat.
And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
But Moses replied, “Here I am among 600,000 men on foot, yet You say, ‘I will give them meat, and they will eat for a month.’
And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
But while the meat was still between their teeth, before it was chewed, the anger of the LORD burned against the people, and the LORD struck them with a severe plague.
Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb.
Please do not let her be like a stillborn infant whose flesh is half consumed when he comes out of his mother’s womb.”
And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all flesh, when one man sins, will You be angry with the whole congregation?”
« Previous 1 2 3 … 5 Next »